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1.
J Ethnopharmacol ; 285: 114865, 2022 Mar 01.
Article in English | MEDLINE | ID: mdl-34822961

ABSTRACT

ETHNOPHARMACOLOGICAL RELEVANCE: Ayahuasca, a psychoactive beverage prepared from Banisteriopsis caapi and Psychotria viridis, is originally used by Amazon-based indigenous and mestizo groups for medicinal and ritualistic purposes. Nowadays, ayahuasca is used in religious and shamanic contexts worldwide, and preliminary evidence from preclinical and observational studies suggests therapeutic effects of ayahuasca for the treatment of substance (including alcohol) use disorders. AIM OF THE STUDY: To investigate the initial pharmacological profile of ayahuasca and its effects on ethanol rewarding effect using the conditioned place preference (CPP) paradigm in mice. MATERIALS AND METHODS: Ayahuasca beverage was prepared using extracts of B. caapi and P. viridis, and the concentration of active compounds was assessed through high performance liquid chromatography (HPLC). The following behavioral tests were performed after ayahuasca administration: general pharmacological screening (13, 130, or 1300 mg/kg - intraperitoneally - i.p., and 65, 130, 1300, or 2600 mg/kg - via oral - v.o.); acute toxicity test with elevated doses (2600 mg/kg - i.p., and 5000 mg/kg - v.o.); motor activity, motor coordination, and hexobarbital-induced sleeping time potentiation (250, 500, or 750 mg/kg ayahuasca or vehicle - v.o.). For the CPP test, the animals received ayahuasca (500 mg/kg - v.o.) prior to ethanol (1.8 g/kg - i.p.) or vehicle (control group - i.p.) during conditioning sessions. RESULTS: Ayahuasca treatment presented no significant effect on motor activity, motor coordination, hexobarbital-induced sleeping latency or total sleeping time, and did not evoke signs of severe acute toxicity at elevated oral doses. Ayahuasca pre-treatment successfully inhibited the ethanol-induced CPP and induced CPP when administered alone. CONCLUSIONS: Our results indicate that ayahuasca presents a low-risk acute toxicological profile when administered orally, and presents potential pharmacological properties that could contribute to the treatment of alcohol use disorders.


Subject(s)
Alcoholism/drug therapy , Banisteriopsis , Behavior, Animal/drug effects , Ethanol/pharmacology , Animals , Mice , Motor Activity/drug effects , Plants, Medicinal/chemistry , Psychotropic Drugs/pharmacology
2.
Phytother Res ; 22(9): 1248-55, 2008 Sep.
Article in English | MEDLINE | ID: mdl-18570235

ABSTRACT

During an ethnopharmacological survey carried out among some Quilombolas living in Brazil, 48 plants with possible central nervous system (CNS) action were cited. A mixture of nine plants, known as 'Tira-capeta' (Removing the Devil) cigarette, has been utilized for years as a tonic for the brain. The effects observed after consuming this cigarette are: dizziness, lightness sensation, humor changes, yawns, heavy eyes, hunger, sleep and relaxation. This study aimed to verify the effects of a hydroalcohol extract of 'Tira-capeta' cigarette (ETC), as well as to evaluate the phytochemical profile. The phytochemical screening carried out through characterization reactions, thin layer chromatography and high efficiency liquid chromatography indicated the presence of tannins, phenolic acids, flavonoids, saponins and alkaloids; tannins and phenolic acids being the principal constituents. The pharmacological tests showed that ETC induced a biphasic effect, with intense initial stimulation of the CNS, followed by a general depressor state; decreased the latency for sleeping and increased the total sleeping time (50, 100 and 500 mg/kg), without causing prejudice in motor coordination (doses up to 200 mg/kg); induced catalepsy in mice, verified 10 and 50 min after drug administration (500 mg/kg). Also, no anxiolytic or anxiogenic effects were verified in rats submitted to the elevated plus-maze.


Subject(s)
Central Nervous System , Indians, South American , Plants, Medicinal , Smoking , Wetlands , Animals , Brazil , Catalepsy , Ethnopharmacology , Humans , Male , Mice , Motor Activity
3.
Rev. bras. farmacogn ; 16(supl): 690-695, dez. 2006. tab
Article in English | LILACS | ID: lil-571027

ABSTRACT

The topic "Herbal Medicines in the Treatment of Addictions" in a country must be preceded by answers to four questions: 1. Does the country in question possess a biodiversity rich enough to allow the discovery of useful medicines? 2. Do local people have tradition and culture to look for and use resources from Nature to alleviate and cure diseases, including drug dependence? 3. Is drug dependence (or addiction) present in the country in question? 4. Do people of that country recognize and diagnose such problem as a serious one? Alcohol is, by far, the most serious health problem when drug abuse is considered, reaching all of Brazilian society, including the Indians. On the contrary, other drugs may be considered as minor problems and they are not the main focus of this manuscript. The people living in Brazilian hinterland don’t have access to public health systems. Consequently, these people seek assistance from "curandeiros" and "raizeiros"; the Indians are assisted by the shaman. These "folk doctors" do not know the academic medicine and therapeutics, and resort to the local plants to treat different ailments of their patients. Furthermore, alcohol abuse and dependence are not recognized by them, according to the rules and criteria of academic medicine. We have conducted a survey in many Brazilian books, Thesis concerning phytotherapy, and several databank. The results of such searches were very disappointing. No published papers from Brazilian authors concerning the use of plants for the treatment of addictions were found in the databases and there were only three very short notes in the masterly book written by Shultes and Raffauf (1990). From the Brazilian books on folk medicine employing medicinal plants, ten mentions were disclosed: most of them dealing with treatment of alcohol problems and two to counteract "Ayahuasca" dependence.


O tema "Plantas medicinais no tratamento de dependência" em um país deve ser precedido pela resposta a quatro questões: 1. O país em questão possui biodiversidade suficiente para permitir a descoberta de remédios naturais úteis? 2. Seus habitantes possuem tradição e cultura de procurar e utilizar recursos da natureza para aliviar e curar doenças, incluindo dependência de drogas? 3. O problema de dependência de drogas está presente no país em questão? 4. Seus habitantes reconhecem e diagnosticam a dependência de drogas como um sério problema? O álcool é, de longe, o mais sério problema de saúde quando o assunto abuso de drogas é considerado, atingindo toda a sociedade brasileira, incluindo os índios. Ao contrário, outras drogas podem ser consideradas como problemas menores e não são o foco principal deste artigo. As pessoas vivendo nas terras brasileiras mais isoladas não têm acesso ao sistema público de saúde. Conseqüentemente, estas pessoas procuram tratamento com curandeiros e raizeiros; ou, no caso dos indígenas, com os shamans. Estes doutores populares não conhecem a medicina e terapêutica acadêmicas e recorrem a plantas locais para tratar as diferentes patologias que acometem seus pacientes. Entretanto, o abuso e dependência de álcool não são vistos por eles como problemas de saúde segundo as regras e critérios da medicina acadêmica. Um levantamento foi feito em diversos livros brasileiros, teses sobre fitoterapia e alguns bancos de dados. Os resultados de tal pesquisa foram frustrantes. Não foram encontrados artigos de autores brasileiros sobre o uso de plantas para o tratamento de dependência de drogas nos bancos de dados consultados e apenas três notas muito curtas em um livro clássico escrito por Shultes e Raffauf (1990). Dos livros brasileiros sobre o uso popular de plantas medicinais, foram obtidas dez menções: a maioria delas sobre o tratamento de problemas relatados ao álcool e duas delas a respeito do tratamento da dependência de "Ayahuasca".

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