Femmephobia Is a Uniquely Powerful Predictor of Anti-Gay Behavior.

The current study explored a form of femmephobia (specifically, negative attitudes toward femininity in men) as a predictor of anti-gay behaviors among a sample of heterosexual men (N = 417). Additional predictor variables included hierarchical worldviews (i.e., social dominance orientation, right-wing authoritarianism, narcissism) and prejudicial attitudes (i.e., old-fashioned and modern homonegativity). Femmephobia emerged as a robust predictor, accounting for 23% of the variance in anti-gay behavior, surpassing the explanatory power (15%) of all other considered variables combined. Moreover, social dominance only predicted anti-gay behavior when femmephobia levels were high. Future research on discrimination and violence related to sexual identity and gender expression should incorporate femmephobia as a key predictive factor.

Can femme be theory? Exploring the epistemological and methodological possibilities of femme.

Narrative-works are the lifeblood of femme scholarship. Through this medium, femmes write themselves into existence. In this article, I begin with my own story of femme and examine the backdrop of patriarchal femininity that positions pieces of me as being at odds, disjointed, and something needing to be reconciled. Indeed, many current frameworks and dominant framings for understanding femininity create disjunctures needing to be reconciled and fail to include diverse feminine perspectives in ways that constitute epistemic and hermeneutical injustices. Using my own femme becoming as a guide, I offer this process of femme reconcilement as a framework that can be applied to dislodge feminine normativity and challenge the assumptions researchers make about femininity within their work. In this article I highlight the importance of femme epistemologies; the importance of valuing feminine knowledge, and how the absented femme highlights the continued god-trick of objectivity. Here, I discuss how femme narratives can be used to bolster femme as theory and critical analytic. This situated knowledge holds the possibility to inform novel methodological frameworks and to substantially shift the way researchers think about femininity and feminine people.

Translating Knowledge of Sexual Configurations Theory via Instructional Videos.

Gender/sex and sexual diversity are increasingly understood by the public as complex. But, scientific frameworks that address the complexity of gender/sex and sexual diversity are few and not well situated for the public. Sexual configurations theory (SCT; van Anders, 2015) is one approach that provides a visual framework for understanding and measuring gender/sex and sexual diversity. But how might knowledge users and creators actually use it? To make SCT more accessible to researchers, educators, clinicians, and the general public, we created three instructional videos (individual gender/sex, gender/sex sexuality, and partner number sexuality) that explained SCT and demonstrated how to use its diagrams. Participants (N = 242) of diverse gender/sex and sexual identities, including professionals who work in gender/sex- and sexuality-related fields, watched one of the three videos, filled out the diagrams, and evaluated the video and diagrams via scaled and open-ended questions. Results demonstrated that the SCT videos were sufficient for most participants to fill out the diagrams. Participants evaluated the video generally positively, with some variation by condition, identity group, and professional status. These results indicate that instructional videos are able to translate SCT, potentially facilitating uptake of SCT by clinicians, researchers, and educators as well as increasing awareness of gender/sex and sexual diversity more broadly within the public.

"Femininity? It's the Aesthetic of Subordination": Examining Femmephobia, the Gender Binary, and Experiences of Oppression Among Sexual and Gender Minorities.

The devaluing of femininity is a social problem with serious consequences. Violence against women, men, transgender people, and racial minorities is often exacerbated when elements of femmephobia are present. Femmephobia refers to the devaluation and regulation of femininity and suggests a separate, perhaps overlapping, phenomenon specific to gender (e.g., femininity), rather than gender/sex (e.g., woman) or sex (e.g., female). Yet, despite growing evidence warranting the consideration of femmephobia, little research has considered femininity as an intersectional axis. Femmephobia has been examined in a fractured manner, isolating its various manifestations in specific, rather than overarching ways. The current paper explored how these systems are interrelated and argues that sources of oppression underlying many forms of violence today (e.g., anti-LGBTQ+ hate crimes, Incel attacks, sexual violence, transgender murders) are all symptoms of the same underlying social prejudice: femmephobia. While sexism, transphobia, homophobia, and racism also play a role, previous research tends to overlook or conflate the role of femmephobia in fueling prejudice and violence. Using in-depth interviews and thematic analysis, the current paper explored the intersecting role of femmephobia in experiences of oppression among sexual and gender minorities (N = 38). Two thematic networks are presented. The first network pertains to masculine themes: masculine privilege, masculinity as protective, and masculinity as the norm. The second network pertains to femininity: feminine inferiority, femininity as target, and femininity as inauthentic. The connection between these two thematic networks illustrates the symbiotic relationship between femmephobia and the gender binary. Finally, patterns identified from the thematic analysis were used to generate a model of femmephobia. This paper suggests that the gender binary is not merely a division; it is also hierarchical and regulated by femmephobia.