Good enough sovereignty, or on land as property and territory in Latvia.

After European Union expansion in the 2000s, Danish farmers went eastward in search of cheap land. In Latvia, they encountered indebted farmers and impoverished rural residents who readily sold their land, while at the same time harbouring resentment towards 'the Dane' for undermining Latvia's sovereignty. In the view of significant segments of the Latvian public, ownership of land and territorial rule were intricately linked. In the view of 'the Dane' and the European Union, refusal to separate ownership from rule - or property from sovereignty - was a mark of 'not-yet-mature' liberal democratic subjects. While European Union institutions monitored and disciplined the Latvian state's attempts to juridically restrict foreign land ownership, the Latvian state sought to use financial instruments to limit land sales to foreigners. Drawing on ethnographic analysis of the tensions surrounding the Danish presence in the Latvian countryside and on historical analysis of the shifting regimes of ownership and rule since the beginning of the twentieth century, this article traces the emergence of 'good enough sovereignty' as a form of political practice aimed at ensuring continued existence of the Latvian state and Latvian farmers.

Why so moderate? Understanding millennials' views on the urban housing affordability crisis in the post-socialist context of the Czech Republic.

The housing affordability crisis is one of the most pressing issues in urban centres around the globe, affecting especially young adults. Some theorists have in response begun calling for the provision of more public housing or less housing financialisation (free market). The goal of our article is to demonstrate the housing attitudes of Czech millennials towards state interventions that are designed to address the decline in housing affordability, using a quantitative attitude survey and a series of qualitative interviews. The results of our study reveal that young Czechs are sceptical about increased public housing provision as a solution, and on the whole their views align more with the neoliberal ideas, the very ideas that are criticised by critical theorists. We show that there are contextual reasons that explain why young Czechs are not calling for radical policy change - reasons such as familialism, which facilitates the intergenerational transmission of norms, habitus, and resources within families; the legacy of socialism and society transformation; a belief that more redistribution of resources could be unfair; and stronger support for competition, individualism and right-wing politics. There is also, however, some inconsistency and uncertainty in their attitudes, especially between their general worldview and their suggestions for concrete action. This study contributes to the research in the field of youth studies that looks at young people's strategies for dealing with the problem of decreasing housing affordability, and to the discussions surrounding diverse housing policy responses to a common global challenge.

Epistemic injustice as a bridge between medical sociology and disability studies.

This paper explores the potential of the perspective of epistemic injustice to reconcile medical sociology's attention to the micro level of experience and interpersonal exchange, and disability studies' focus on the macro level of oppressive structures. The first part of the paper provides an overview of the concept of epistemic injustice and its key instances-testimonial, hermeneutical, and contributory injustice. We also consider previous applications of the concept in the fields of health care and disability, and we contextualise our investigation by discussing key features of postsocialism from the perspective of epistemic injustice. In the second part, we explore specific epistemic injustices experienced by people who use disability support by drawing on interviews and focus groups conducted with parents of disabled children in present-day Bulgaria. In our conclusion, we revisit our methodological and theoretical points about the potential of epistemic injustice to facilitate mutually beneficial exchanges between medical sociology and disability studies.

A Mediated Tolerance of Violence: An Analysis of Online Newspaper Articles and "Below-the-line" Comments in the Latvian Media.

A mediated tolerance of violence: an analysis of online newspaper articles and "below-the-line" comments in the Latvian media This article analyses the framing of tolerance of violence in Latvian newspaper articles published online and the reader response "below-the-line" comments to these and how these frames may negatively present and impact those who suffer violence. It makes visible the language used and concepts employed in such cases where someone supports, justifies, or positively perceives violence. The text is based on qualitative media content analysis of 3,166 documents in the Latvian, Russian and English languages from Latvian news sources online published between 2010 and 2018, as well as the comments provided by readers on these. Frame analysis is employed in order to show the different ways in which violence can be practiced and tolerated, closely related to human beliefs. We show how aspects of these may be related to the particular post-Soviet cultural context of Latvia but give a broader view of tolerance itself. The study shows a linguistic tolerance of violence expressed in terms of human nature and its resulting inevitability, in terms of love and thus integral to romantic and kin relations, is imbued with victim blaming and also that punishment for violence should itself be violent. Violence can even be a source of humor, particularly when committed against males. Further, reporting of violence can be regarded as improper and interferes with domestic privacy. These, taken as a whole, justify the existing social order and societal and cultural beliefs and practices on/of gender relations, child-rearing practices, religious beliefs, and notions of love and care. Our analysis shows that violence is not only tolerated in itself, but also the expression of tolerance is itself tolerated in these mediated expressions which are published with impunity and remain unmoderated.

Regeneration of Post-Agricultural Brownfield for Social Care Needs in Rural Community: Is There Any Transferable Experience?

In the 21st century, rural communities face many challenges, including implications of dynamic population aging, a lack of social care services, and the occurrence of abandoned post-agricultural brownfields. This paper is methodologically based on the findings derived from a set of qualitative in-depth interviews with the key rural stakeholders, explores the decisive factors and limits, accelerators, and barriers governing successful regeneration of the post-agricultural brownfield in the post-socialist environment. We are using the case of the regeneration project of a large-scale former communist agricultural cooperative, located in Vranovice, the Czech Republic, to illuminate how complex and challenging the redevelopment of a post-agricultural brownfield into a social care facility for elderly people is. A wide agreement among the experts in the field of community development exists that this regeneration project can serve as a model example for other rural municipalities that are sharing similar local development issues. Our findings illustrate how important and challenging at the same time are the matters of good governance, the active and long-term participation of stakeholders in the regeneration project, and the real-life introduction of the public-private partnership concept, particularly in immensely transforming the post-socialist countryside.

Diverging temporalities of care work on urban farms: Negotiating history, responsibility, and productivity in Lithuania.

While scholars have developed a nuanced understanding of agriculture as a form of care, the temporal organization of farming practices has received little consideration. Focusing on how farmers organize and experience agriculture, we track diverging approaches to care work on urban farms in Vilnius, Lithuania. Our ethnographic fieldwork and interviews show how Lithuanian urban farmers are struggling to reconcile the civic ideals of the global urban farming movement with their historical understandings of care for specific plants and the land. Whereas the older generation views farming as kinship-based individualized work focusing on particular plants and garden ecologies, the younger generation approaches it as a way to unwind, mediate, and build a community. These different perspectives on farming translate into divergent temporalities of care in which productivist goals rooted in socialist self-provisioning practices and embodied in orderly landscapes encounter new trends of agricultural care manifested in the natural aesthetics of the farms. We examine dynamic tensions between the two farming modalities by linking them to different understandings of moral commitments and responsibilities for plants and land. Through the lens of temporality, we also show how these divergent care modes are themselves grounded in gender inequalities reproduced on the farms and enabled by by the welfare state institutions, including maternity leave and retirement policies.

Migrating in Later Lives: Collective Identities of Russian-Speaking Women in Finland.

Combining insights from transnational anthropology, anthropology of postsocialism, and the narrating identity approach in cultural gerontology, this paper investigates how Russian-speaking migrant women living in Finland account for their ageing. It is based on ethnographic fieldwork in an urban-based club for Russian-speaking seniors, including written and oral life stories. The research shows that Russian-speaking women have a very strong sense of collective identity that is anchored in master stories of (post) socialism, their transnational life trajectories, and families. First, women's active participation in the club for seniors generates a site of collective identity, which draws on a shared cultural and linguistic background. Their communal workplace identities continue to nourish their ageing in Finland and their participation in the club. Second, women's family positions, in particular as mothers and grandmothers, specifically in transnational families, forms another type of collective, which defines their ageing. Third, in response to migration, women also construct a transnational collective identity, which manifests in the ways they emphasize their relatedness to both Russia and Finland through their family histories. At the same time, ageing is an intensely individual process, and the paper explores how transnational seniors experience their ageing individually yet in dialogue with these collective identities. These findings call for more recognition of transnational and collective-based accounts of ageing to extend the framework of cultural gerontology.

What happened to the Second World? Earthquakes and postsocialism in Kazakhstan.

There is an assumption that with the disintegration of the Soviet Union, the Second World ceased to exist. Yet the demise of the Communist bloc as a geopolitical reality did not mean that it stopped exerting a defining influence over how people think and behave. This article examines how the postsocialist state in Kazakhstan deals with potential crises such as earthquakes and the extent to which the Soviet legacy still shapes intellectual debates, state structures, and civil society organisations in in that country. Drawing on fieldwork and interviews, this paper re-examines the Second World in its historical context and re-establishes it as a conceptual framework for considering disaster risk reduction in the former Soviet bloc. It argues that it is essential to pay attention to this legacy in Kazakhstan both in policy and practice if earthquake risk reduction is to be made more effective.

Exploring Biomedicalization Through Complementary and Alternative Medicine in a Postsocialist Context.

Drawing on fieldwork in the postsocialist Czech Republic, we explore the transformative processes of biomedicalization, both within and in relation to complementary and alternative medicine (CAM). We argue that it would be simplistic to understand evidence of these processes in CAM as a sign that CAM has fallen prey to biomedicine. Instead, we show how particular CAM practices play a groundbreaking role in shaping developments in contemporary health care. In this respect, we question the utility of the concept of biomedicalization, arguing that it reduces the transformative processes to aspects of biomedicine.

Reconfiguration of acute care hospitals in post-socialist Serbia: spatial distribution of hospital beds.

In the context of healthcare reforms in post-socialist Serbia, this research analyses the reconfiguration of acute care hospitals from the aspect of the spatial distribution of hospital beds among and within state-owned hospitals. The research builds a relationship between the macro or national level and the micro or hospital level of the spatial distribution of hospital beds. The aim of the study is to point out that a high level of efficiency in hospital functionality is difficult to achieve within the current hospital network and architectural-urban patterns of hospitals, and to draw attention to the necessity of a strategically planned hospital spatial reconfiguration, conducted simultaneously with other segments of the healthcare system reform. The research analyses published and unpublished data presented in tables and diagrams. The theoretical platform of the research covers earlier discussions of the Yugoslav healthcare system, its post-socialist reforms and the experiences of developed countries. The results show that the hospital bed distribution has not undergone significant changes, while the hospital spatial reconfiguration has either not been carried out at all or, if it has, only on a small scale. All this has contributed to overall inadequate, inflexible, inefficient, defragmented and unequal bed distribution. Copyright © 2016 John Wiley & Sons, Ltd.

Caring for Strangers: Aging, Traditional Medicine, and Collective Self-care in Post-socialist Russia.

This article explores how aging patients in Russia assemble strategies of care in the face of commercialization of medical services and public health discourses and initiatives aimed at improving the population's lifestyle habits. By focusing on how the formation of pensioner publics intersects with the health-seeking trajectories of elderly patients, it tracks an emerging ethic of collective self-care-a form of therapeutic collectivity that challenges articulations of good health as primarily an extension of personal responsibility or solely as a corollary of access to medical resources. By drawing on traditional medicine, these pensioners rely on and advocate for stranger intimacies that offer tactics for survival in the present through the care of (and for) a shared and embodied post-socialist condition of social, economic, and bodily precarity.

A state of limbo: the politics of waiting in neo-liberal Latvia.

This article presents an ethnographic study of politics of waiting in a post-Soviet context. While activation has been explored in sociological and anthropological literature as a neo-liberal governmental technology and its application in post-socialist context has also been compellingly documented, waiting as a political artefact has only recently been receiving increased scholarly attention. Drawing on ethnographic fieldwork at a state-run unemployment office in Riga, this article shows how, alongside activation, state welfare policies also produce passivity and waiting. Engaging with the small but developing field of sociological literature on the politics of waiting, I argue that, rather than interpreting it as a clash between 'neo-liberal' and 'Soviet' regimes, we should understand the double-move of activation and imposition of waiting as a key mechanism of neo-liberal biopolitics. This article thus extends the existing theorizations of the temporal politics of neo-liberalism.

Locating Purity within Corruption Rumors: Narratives of HPV Vaccination Refusal in a Peri-urban Community of Southern Romania.

This article locates the symbolic construction of "corrupted purity"-as a key assertion in Romanian parents' HPV vaccination refusal narratives-within a multiplicity of entangled rumors concerning reproduction and the state. Romania's unsuccessful HPV vaccination campaign is not unique. However, the shifting discourses around purity and corruption-through which some parents conveyed anxieties about their daughters being targeted for the vaccine-place a particular twist on the Romanian case of resisting the HPV vaccination. Parental discourses took the form of clusters of rumors about state medicine's failure to provide adequate reproductive health care, additive-laden foods, and exposure to radioactive contamination. In these rumors, corruption becomes literally embodied, through ingestion, consumption, contact, or inoculation. Parental discourses about what is being injected into their daughters' pristine bodies express their uncertainty around navigating the unsettled post-socialist medical landscape.

Enveloped Lives: Practicing Health and Care in Lithuania.

This article analyzes informal medical payments that the majority of Lithuanians give or feel compelled to give to doctors before or after treatment. It focuses on how patients and their caretakers encounter, practice, and enact informal payments in health care and how these payments create a reality of health care that is not limited to an economic rationality. Within such a frame, rather than being considered a gift or bribe, it conceptualizes these little white envelopes as a practice of health and care. The article shows how an envelope of money given to a doctor transcends the material patient-doctor transaction and emerges as a productive force for coping with illness, medical encounters, and misfortunes.

Postsocialism, the psy-ences and mental health.

Over the past decades, the formerly socialist countries of East Central Europe and Eurasia have experienced a range of transformations which bear directly upon the domains of mental health, psychiatry, and psychology. In particular, the disciplines and professions concerned with the human mind, brain, and behavior ("the psy-ences") were strongly affected by sociopolitical changes spanning the state-socialist and postsocialist periods. These disciplines' relationship to the state, their modes of knowledge production, and the epistemic order and subjectivities they contributed to have all undergone dramatic ruptures. In this essay, we trace the literature on these issues across three thematic domains: (a) history and memory; (b) the reform of psychiatry in an era of global mental health; and (c) therapy and self-fashioning. We argue for a closer articulation between the social science and historical literature on socialism and its "posts" and the literature among anthropologists, sociologists, and historians on the sciences of the mind and brain, and we suggest that each of these literatures helps to critically open up and enrich the other.

"A world crazier than us": Vanishing social contexts and the consequences for psychiatric practice in contemporary Romania.

Since the end of Communism, mental health care in Romania has increasingly sought to align its practices with idealized models of Western psychiatric practice. Much of this realignment has been made possible by accessing and integrating new pharmaceuticals into psychiatric hospital settings. Less straightforward have been the painful attempts to create a system modeled on international standards for training and certifying psychotherapists. Unfortunately, the political, economic, infrastructural, and epistemological environment of the Romanian mental health care system has prevented many other reforms. This paper examines the ironic trajectory that Romanian psychiatry has taken since the end of state socialism. Specifically, this paper shows how psychiatric practice in most places (outside of university-training hospitals) is increasingly disconnected from a concern with the social conditions that surround mental illness during a period when social upheaval is profoundly impacting the lives of many people who receive mental health care. Thus, as the contribution of social problems to the suffering of those with mental illnesses has increased, some Romanian mental health practitioners have moved away from a concern with these social problems under the guise of aligning their psychiatric practices with (imagined) Western standards of biomedical care. The paper provides a brief history of Romanian psychiatry and explores contemporary challenges and contradictions in many Romanian psychiatric treatment settings through the case study of a 31-year-old Romanian female diagnosed with paranoid schizophrenia.

'Mafia Baroque': post-socialist architecture and urban planning in Bulgaria.

This paper traces the reception of the architectural style known as 'Mafia Baroque' within the professions of architecture and urban planning in Bulgaria. The debate within these professions was strongly linked to the general decline of power among former intellectual elites and the specific decline of architects and planners, who were sidelined as arbiters of 'good taste' and disempowered as regulators of urban growth. The reaction to this style also highlights the rise in public concern over corruption and organized crime and dissatisfaction with post-socialist urbanization. This paper chronicles the extent of changes in construction and regulation in Bulgaria during the 1990s and argues that planners and architects were challenged not only by their professional marginalization but also by a deeper embarrassment over cultural change. It then relates this debate to broader post-socialist anxieties over insufficient regulation of urbanization and fear of failing to meet Western European goals for economic and political change.

Bioethics and power: Informed consent procedures in post-socialist Latvia.

This paper explores two lines of development in the donor consent procedures in post-Soviet Latvia. The paper is based on secondary analysis of interview, focus group discussion data, and media and legal text material collected throughout three previously conducted research projects on organ transplantation, population genome project and xenotransplantation focusing on the historical development of the issues of donor consent across these three fields of medical technologies. The paper argues that the quality of consent depends not as much on political and legal change per se as on the strengthening of the position of both medical specialists and donors, facilitating bonds between the two.

Activism, NGOs, and HIV Prevention in Postsocialist Poland: The Role of "Anti-Politics"

With the collapse of socialism, the number of nongovernmental organizations in Eastern Europe increased dramatically, as part of democracy and capitalism building. In the West, NGOs have served as key players in shaping the response of the HIV epidemic, reflecting both the withdrawal of the state from service provision in line with neoliberal reforms and the activist roots from which many of these organizations originated. As a result, AIDS NGOs and the people who work in them are often characterized as engaging in an activist endeavor in order to affect social and political change that will enable better prevention and care. This article explores the extent to which a similar framework applies to AIDS NGOs in Poland and Eastern Europe, more generally, where the notion of "anti-politics" and disengagement from political activism remains strong. As they developed in Poland, AIDS NGOs have focused on caring for clients, cultivating a professional identity, and abstaining from politics, to the eschewal of advocacy activities on behalf of their clients. This orientation has implications for the types of HIV prevention programs these organizations offer, as well as the possibilities for collaborating with researchers and service providers from the West.