Fractura de radio por proyectil que permite reproducir la posición de la víctima / Fracture of radius by projectile allowing to reproduce the position of the victim

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Comparación de los efectos tafonómicos observados en dos estructuras funerarias de espacio vacío / The taphonomic effects comparison in two empty space burial structures

Introducción. La tafonomía ayuda a entender las cuestiones relacionadas con las modificaciones post mortem de los restos cadavéricos en los campos de la paleontología, la arqueología y la antropología forense. Por ello, el objetivo principal del proyecto experimental Taphos-m es generar un corpus en tafonomía que permita comprender qué agentes y procesos tafonómicos son los responsables de los efectos observados en diferentes contextos. Material y métodos. Pasados 3 años y medio desde su inhumación, se ha valorado el estado cadavérico de 2 cuerpos de Sus scrofa domestica enterrados en 2 estructuras vacías de características constructivas distintas, así como la distribución espacial que presentaban los elementos anatómicos. En caso de esqueletización, también se describe el estado de la superficie cortical de los huesos y la eventual fragmentación ósea. También se han llevado a cabo analíticas complementarias, como análisis histológico y patológico. Resultados. Los restos del animal enterrado en la tumba de piedra se encontraron en estado desecado, mientras que los restos inhumados en la tumba de tejas planas estaban prácticamente esqueletizados. Se observaron diferencias en el análisis de los efectos tafonómicos, sobre todo en relación con la distribución espacial de los elementos anatómicos, vinculados con la presencia de sedimento y el estado cadavérico. La lesión que presentaba uno de los animales en la extremidad trasera podría influir en el mantenimiento de la articulación anatómica. Conclusiones. Los datos meteorológicos del momento de la inhumación y las características de la tumba son variables que determinan la evolución y el estado cadavérico de los restos, pero no son las únicas, ya que las lesiones pueden suponer diferencias en la distribución espacial de los restos óseos y articulaciones anatómicas (AU)

Introduction. Taphonomy helps to understand the issues related to changes of the cadaveric remains in the frame of palaeontology and archaeology as well as in the frame of forensic anthropology. The first objective of the experimental project Taphos-m was to generate a corpus of information on taphonomy to know what taphonomic agents and process could be responsible for the observable effects in field. Materials and methods. The cadaveric state of Sus scrofa domestica remains and the spatial distribution of the anatomical elements has been described. In the case of skeletonization, the state of the cortical surface and fragmentation of the bones was evaluated too. Also the pathological and histological analysis has been observed. Results. The animal remains buried in the stone tomb were in dried state, while the remains buried in the tile tomb were skeletonized. There were differences in the observable taphonomic effects, particularly in the spatial distribution of the anatomical elements. The lesion in the leg of one animal could be responsible of the maintenance of anatomic articulation. Conclusions. Meteorological data during inhumation and the tomb characteristics are variables that determine the evolution and condition of the remains, but they are not the only ones: the pathological lesions may involve differences in the spatial distribution of the bones and anatomical articulations (AU)

La pericia médico legal como forma de producir la verdad y sus adversarios en los tribunales brasileños de entreguerras / The medico-legal examination as a means of producing truth and its oponents in brazilian courtrooms during the interwar period

La pericia médico legal confería impacto social a las tesis de la criminología positivista de orientación biodeterminista que ejerció gran influencia en el Brasil de entreguerras. Esa pericia transformaba los conocimientos especializados, o sea, los saberes científicos, en documentos aceptables y eficientes, inteligibles y utilizables. Disciplinaba las relaciones entre derecho y medicina y acababa viabilizando el poder de juzgar. Pero en ese recorrido debía afirmarse contras otras tradiciones y saberes. Sus principales «adversarios» eran: el conocimiento policial producido por constreñimiento del sospechoso del crimen, principalmente a través de tortura; las decisiones tomadas por el tribunal del jurado y la producción de pruebas a partir de las declaraciones de los testigos; y el saber del propio individuo delincuente. Todas estas otras formas de «producir la verdad» tenían en común el hecho de originarse en el mundo indocto, extra científico, lo que acabó constituyendo el principal argumento de los médicos legistas contra ellas. Las reflexiones a continuación se ocupan de las disputas por las prerrogativas en producir la verdad en los espacios institucionales dedicados a combatir el acto antisocial y tratan de demostrar las estrategias del discurso médico-científico para imponerse a las formas legas que con él convivían en esos ambientes (AU)

The medico-legal examination ensured the existence and the social impact of the biological positivist approaches to criminology that gained influence in Brazil during the interwar period. This examination turned scientific knowledge into accepted and acceptable documents that were also intelligible and useful. Examinations were social currencies used to facilitate the relationship between the power and knowledge of legal medicine and criminology. They disciplined the relationship between law and medicine and made feasible the power of judging. However, along the way they had to assert themselves against other traditions and knowledge. Their main «opponents» were the information obtained by the police from an offense or crime suspect through coercion, especially by means of torture; the decisions made by the jury and the evidence obtained from witnesses; and the delinquent’s knowledge. What all these forms of «truth production» had in common was their non-expert origin, which became the main argument of forensic medical examiners against them. The aim of this article is to discuss the dispute over the prerogatives to produce the truth in institutional spaces that dealt with combating antisocial acts, and to point out the medico-scientific strategies used to prevail over the lay forms present in that shared environment (AU)

El huevo de la serpiente al sur del mundo: desarrollo y supervivencia de la ciencia nazi en Chile (1908-1951) / The serpent's egg at the south of the world: development and survival of nazi science in Chile (1908-1951)

El trabajo aborda, principalmente a partir de la figura del Dr. Max Westenhoffer y de un trabajo de los Drs. Barrientos y Schirmer de 1937, las conexiones que presenta el desarrollo de la medicina y la antropología en Chile con el pensamiento determinista biológico y racista en Europa. Médicos y antropólogos chilenos como Otto Aichel, Aureliano Oyarzún, Edgardo Schirmer y Juvenal Barrientos dan cuenta de la relación directa de una parte del programa científico chileno de la primera mitad del siglo XX con el programa hereditarista y racista, que alcanzó su punto cúlmine con la eugenesia y la antropología nazi (AU)

The paper presents, mainly through the figure of Dr. Max Westenhoffer and in a work of Drs. Barrientos and Schirmer (1937), the connections between the development of medicine and anthropology in Chile with the development of the biological determinist thought and racism in Europe. Chilean Physicians and anthropologists as Otto Aichel, Aureliano Oyarzún, Edgardo Schirmer and Juvenal Barrientos indicate the direct relationship of the Chilean scientific program of the early twentieth century with the hereditarian and racist program, which reached its climax with the Nazi eugenics (AU)

O uso do terceiro molar na estimativa de idade em brasileiros / The use of third molar in the age estimation in Brazilians

A estimativa de idade em indivíduos vivos ou mortos desempenha um importante papel das ciências forenses, pois pode ser requisitada para propósitos civis ou por razões criminais: desastres em massa, adoção, asilo, direitos civis ou imputabilidade penal, dentre outros. Os dentes desempenham um protagonismo neste contexto, pois são mais resistentes que os ossos em condições ambientais extremas e seu desenvolvimento dificilmente é afetado por fatores exógenos ou endógenos. Pelo fato dos terceiros molares (3ºM) serem os únicos ainda em desenvolvimento a partir dos 14 anos de idade, tornam-se úteis para determinar se um indivíduo atingiu a maioridade legal aos 18 anos de idade. As técnicas desenvolvidas na atualidade para estimativa de idade em pessoas vivas em sua maioria dependem de imagens radiográficas dos dentes, pois é um método não-invasivo e com potencial de conseguir amostras de banco de dados de clínicas radiológicas para estudos populacionais. Este estudo almejou verificar o método de Cameriere et al. (2008c) (MC) em brasileiros, no intuito de estabelecer parâmetros para discriminar se um indivíduo é maior ou menor de 18 anos de idade a partir do índice de maturidade do 3ºM (I3m); também teve como objetivo comparar a sensibilidade (SE) e a especificidade (ES) deste método com os estágios G e H do método desenvolvido por Demirjian et al. (1973) e adaptado por Mincer et al. (1993) (MD). A análise de 444 radiografias panorâmicas de indivíduos entre as idades de 14 a 22 anos resultou em, para o valor de corte do I3m<=0,08 (MC), uma SE de 77,4%, uma ES de 86,2% e uma probabilidade estimada (PE) corretamente de 87,8%

Para o MD foram encontrados, respectivamente para os estágios G e H, SE: 80,54% / 52,94%, ES: 85,27% / 95,54% e PE: 86,8% / 94,2%. Diferenças significativas de dimorfismo sexual, com mineralização mais precoce para o sexo masculino, foram encontradas apenas paras médias de idade pertencentes às faixas de I3M>=0,08 (MC) - à exceção da faixa [0,7, 0.9) - e aos estágios E e F (MD). O método é adequado para estimar a idade adulta para propósitos forenses em brasileiros, entretanto deve ser aplicado cuidadosa e criteriosamente. Recomenda-se uma combinação de diversos métodos disponíveis para aumentar sua acurácia, bem como o estabelecimento de diferentes parâmetros de probabilidade para determinar se uma pessoa é maior ou menor de 18 anos de idade, a depender dos diferentes requisitos legais, se civil ou criminal. Para brasileiros, o método atinge sua melhor performance com I3m<=0,13 (MC) ou estágio G (MD), parâmetros recomendados para considerar a maioridade legal para fins civis, administrativos e trabalhistas. Para fins criminais, recomenda-se o I3m<=0,05 (MC) ou estágio H (MD)

The age estimation of living or dead individuals is an important part of forensic sciences because it can be used in various situations, including mass disasters, or for civil or criminal reasons, such as adoption, asylum, civil rights or criminal responsibility. Teeth play a major role in this context because they are more resistant than bones in extreme environmental conditions and their development is hardly affected by exogenous or endogenous factors. Because the third molars (3rdM) are still in development from the age of 14, they are useful for determining whether an individual has reached the legal age of 18 years. The techniques developed at present to estimate the age of living people mostly rely on radiographic images of teeth, because it is a non-invasive method and has potential to get samples database of clinical radiological for population studies. This study aims to verify the method of Cameriere et al. (2008) (CM) in Brazil to discriminate whether an individual is under or over 18 years from the maturity index of the 3rdM (I3m), as well as comparing the sensitivity (SE) and the specificity (SP) of this method with the G and H stages of the Demirjian et al. (1973) method (DM) modified by Mincer et al. (1993). The analysis of 444 panoramic radiographs resulted in a SE of 78.3%, a SP of 85.1% and a correct classification (CC) of 87%, for a cutoff value of I3m <= 0.08 as in original study

Significant differences in sexual dimorphism in the early mineralization of males were found only for the average age belonging to the bands I3m >= 0.08, except for the range [0.7, 0.9). For the MD were found, respectively, for the G and H stages - SE: 80.54% / 52.94%, SP: 85.27% / 95.54% and CC: 86.8% / 94.2%. The method is suitable for estimating adulthood for forensic purposes in Brazil, although it must be applied carefully and judiciously. We recommend a combination of several methods that are available to increase accuracy as well as the establishment of different parameters that are likely to determine whether a person is more or less than 18 years of age, depending on the different legal requirements, whether civil or criminal. For Brazilians, MC an MD achieve its best performance with I3m <= 0.13 or G stage, respectively, recommended parameters to consider the legal age for civil purposes. For criminal purposes, it is recommended I3m <= 0.05 (CM) or H stage (DM)

Sex and sentiment in Cuban tourism.

Helen Safa has been a leading program builder and pioneer in research that examines the complex intersections of gender, race, class, and nation in Latin America and the Caribbean. Her comparative research culminated in her influential book, The Myth of the Male Breadwinner: Women and Industrialization in the Caribbean (1995), which examined gender, family, and employment across three Caribbean societies. Over several decades Safa has inspired scholarship throughout the Caribbean and the Americas and her work is exemplary of engaged anthropology in the region. Here I present work I conducted in Cuba that was guided, like my work in Peru, Nicaragua, and southern Mexico by the writings of Safa and others who saw the critical need to bring gender into meaningful discussion in the field of Latin American and Caribbean studies. In what follows, drawn from my broader research on tourism in four nations, I explore and reflect on the contemporary dynamics of sex and romance tourism in Cuba. I suggest that the allure of this domain of tourism may be enhanced by Cuba's global political identity, and that Cuban women participating in commodified and intimate exchanges reveal an ability to get along in a market economy that generally excludes them.

Anthropology in a postcolonial colony: Helen I. Safa's contribution to Puerto Rican ethnography.

This article assesses Helen I. Safa's legacy to anthropological thought in Puerto Rico. The first part of the article locates Safa's research on the Island within a long tradition of fieldwork by U.S. scholars since the early twentieth century. More recent research, conducted mostly by Puerto Rican women anthropologists and other social scientists, has expanded upon Safa's insights on gender and work. The second part of the essay analyzes Safa's major empirical work, The Urban Poor of Puerto Rico: A Study in Development and Inequality. Above all, this book helped overcome the theoretical impasse over the culture of poverty that characterized much of urban anthropology during the 1960s and 1970s. The article concludes with an appraisal of the relevance of Safa's work for the ethnography of contemporary Puerto Rico.

The ambiguities of disciplinary professionalization: The state and cultural dynamics of Canadian inter-war anthropology.

The professionalization of Canadian anthropology in the first half of the twentieth century was tied closely to the matrix of the federal state, first though the Anthropology Division of the Geological Survey of Canada and then the National Museum. State anthropologists occupied an ambiguous professional status as both civil servants and anthropologists committed to the methodological and disciplinary imperatives of modern social science but bounded and guided by the operation of the civil service. Their position within the state served to both advance disciplinary development but also compromised disciplinary autonomy. To address the boundaries the state imposed on its support for anthropology, state anthropologists cultivated cultural, intellectual, and commercially-oriented networks that served to sustain new developments in their field, particularly in folklore. This essay examines these dynamics and suggests that anthropology's disciplinary development did not create a disjuncture between professionalized scholarship and civil society.