RÉSUMÉ
This article seeks to link art and archetypal psychology in the exploration of the psychic suffering of a population that has been forced to undertake a journey. It speaks of the power exercised by the collective over our psyche. I use a series of bronze sculptures called the bipedal migrant suitcase as a symbol of the migratory process, an image of the journey of those who must venture beyond the veil of the known to the unknown. A journey that addresses mysterious forces that restore the balance lost in the traveller, leading him to a destination that favours the presence of life-or-death forces.
Cet article cherche à relier l'art et la psychologie archétypale dans l'exploration de la souffrance psychique d'une population qui a été forcée d'entreprendre un voyage. Il y est question du pouvoir qu'exerce le collectif sur notre psyché. J'utilise une série de sculptures en bronze intitulée valise du migrant bipède comme symbole du processus de migration, une image représentant le voyage de ceux qui doivent s'aventurer au-delà du voile du connu, vers l'inconnu. Un voyage qui répond aux forces mystérieuses qui restaurent l'équilibre perdu dans le voyageur, l'amenant à une destination qui favorise la présence de forces de vie ou de mort.
El presente artículo intenta vincular arte y psicología arquetipal en la exploración del sufrimiento psíquico de una población forzada a emprender un viaje. Habla del poder ejercido por el colectivo sobre nuestra psique. Utilizo una serie de esculturas de bronce llamadas maleta bípeda migrante como símbolo del proceso migratorio, una imagen del viaje de quienes deben aventurarse más allá del velo de lo conocido hacia lo desconocido. Un viaje que destina fuerzas misteriosas que restauran el balance perdido en el viaje, conduciéndolo a un destino que favorece la presencia de fuerzas de vida o de muerte.
Este artigo busca vincular arte e psicologia arquetípica na exploração do sofrimento psíquico de uma população que foi forçada a realizar uma jornada. Fala do poder exercido pelo coletivo sobre nossa psique. Eu uso uma série de esculturas de bronze chamadas mala bípede migrante como símbolo do processo migratório, uma imagem da jornada daqueles que devem se aventurar além do véu do conhecido pelo desconhecido. Uma jornada que aborda forças misteriosas que restauram o equilíbrio perdido no viajante, levando-o a um destino que favorece a presença de forças de vida ou morte.
Sujet(s)
Théorie jungienne , Population de passage et migrants , Anxiété , Humains , MâleRÉSUMÉ
BACKGROUND: The aim of this study was to investigate physical activity and associated factors in women with gestational diabetes mellitus (GDM). METHODS: This cross-sectional study was performed on 2706 women as part of the Lifestyle INtervention for Diabetes prevention After pregnancy (LINDA-Brasil) study, recruited between 2012 and 2016 in Brazil. A structured questionnaire was used to assess physical activity. Descriptive and Poisson regression analyses were used to investigate physical activity and associated factors. RESULTS: Counseling regarding physical activity practices was reported by 47.4% and 34.3% of women before and after a diagnosis of GDM, respectively. During pregnancy, 26% of women were classified as inactive, 39.7% were classified as insufficiently active, and 34.3% were classified as active. Compared with prepregnancy, 63.1% of women reported a decrease in physical activity levels during pregnancy. The prevalence of being inactive during pregnancy was higher among women who did not live with a partner (P = 0.003), had a lower household income (P = 0.01), were employed (P < 0.001), and who had four or more children (P < 0.001). CONCLUSION: Among Brazilian women with GDM, physical activity levels and practices were low, with most women reporting decreased physical activity during pregnancy. A low socioeconomic status was associated with lower physical activity. These findings indicate the need to reinforce the importance of physical activity in the management of GDM in Brazil.