A dynastic elite in monumental Neolithic society.

The nature and distribution of political power in Europe during the Neolithic era remains poorly understood1. During this period, many societies began to invest heavily in building monuments, which suggests an increase in social organization. The scale and sophistication of megalithic architecture along the Atlantic seaboard, culminating in the great passage tomb complexes, is particularly impressive2. Although co-operative ideology has often been emphasised as a driver of megalith construction1, the human expenditure required to erect the largest monuments has led some researchers to emphasize hierarchy3-of which the most extreme case is a small elite marshalling the labour of the masses. Here we present evidence that a social stratum of this type was established during the Neolithic period in Ireland. We sampled 44 whole genomes, among which we identify the adult son of a first-degree incestuous union from remains that were discovered within the most elaborate recess of the Newgrange passage tomb. Socially sanctioned matings of this nature are very rare, and are documented almost exclusively among politico-religious elites4-specifically within polygynous and patrilineal royal families that are headed by god-kings5,6. We identify relatives of this individual within two other major complexes of passage tombs 150 km to the west of Newgrange, as well as dietary differences and fine-scale haplotypic structure (which is unprecedented in resolution for a prehistoric population) between passage tomb samples and the larger dataset, which together imply hierarchy. This elite emerged against a backdrop of rapid maritime colonization that displaced a unique Mesolithic isolate population, although we also detected rare Irish hunter-gatherer introgression within the Neolithic population.

The Psychohistory of Child Maltreatment Among Antebellum Slaveholders: Part II.

In the psychohistory of the antebellum South, the extent of child abuse in slaveholder families is important for understanding how members of the southern elite were reared and the extent to which they were infected with the toxic residue of their elders' passions and rages. It is argued that the Old South was a developing region, rather than an already developed one. Consequently, the rate of child abuse that is characteristic of contemporary postindustrial societies is not the proper paradigm for conceptualizing the abuse rate in slaveholder families. It is proposed instead that the rate of child abuse in contemporary developing societies is a better fit for estimating abuse in the antebellum South. Societal and familial variables impinging on the abuse of slaveholder children­corporal punishment, alcohol consumption, hyper-masculinity, a traumatogenic culture of violence, wife abuse, maternal ambivalence and neglect, miscegenation and incest are discussed, as is the likelihood of maltreatment by slaves. Using a study of child abuse across 28 nations, tentative rates of abuse are proposed.

[The infantile sexual seduction: revolution and aftermath of Freud's theory]. / La seducción sexual infantil: revolución y repercusiones de la teoría de Freud.

There is no question about the negative effects of child sexual abuse. Freud's seduction theory asserts that psychoneuroses in adults are caused by reactivation of forgotten recollections of gross sexual abuse (involving the genitals) that had taken place prior to the age of 8 to 10 years. His contribution consisted in the discovery of specific events, prior to puberty, which were indispensable to the formation of psychoneuroses. If an adult patient recalled an infantile sexual experience, Freud assumed the interference of a pervert: a child was sexually innocent unless it had been traumatized. But Freud's technique of clinical exploration had not attained adequate reliability and was not immune to prejudices. Freud himself dropped his mechanical, static theory that presupposed a single type of accidentally occurring trauma prior to puberty, allowing him to develop his new drive and fantasy theory.

La seducción sexual infantil: revolución y repercusiones de la teoría de Freud / The infantile sexual seduction: revolution and aftermath of Freud's theory

There is no question about the negative effects of child sexual abuse. Freud's seduction theory asserts that psychoneuroses in adults are caused by reactivation of forgotten recollections of gross sexual abuse (involving the genitals) that had taken place prior to the age of 8 to 10 years. His contribution consisted in the discovery of specific events, prior to puberty, which were indispensable to the formation of psychoneuroses. If an adult patient recalled an infantile sexual experience, Freud assumed the interference of a pervert: a child was sexually innocent unless it had been traumatized. But Freud's technique of clinical exploration had not attained adequate reliability and was not immune to prejudices. Freud himself dropped his mechanical, static theory that presupposed a single type of accidentally occurring trauma prior to puberty, allowing him to develop his new drive and fantasy theory.

El problema de la consanguinidad en la medicina francesa (1850- 1880): cuando heredar demasiado era un riesgo y un deseo / The topic of consanguinity in french medicine (1850-1880): when inheriting too much was a risk and a desire

El presente trabajo aborda el problema de la consanguinidad en la medicina francesa de la segunda mitad del siglo XIX. En el transcurso de unos pocos años, el asunto de los matrimonios entre parientes cercanos acaparó fuertemente la atención de los profesionales de ese país. Múltiples tesis, artículos y tratados fueron enteramente dedicados a describir los efectos de tales uniones sobre la descendencia. Se reconstruyen aquí las dos teorías más importantes construidas respecto de ese nuevo capítulo del saber médico(AU)

This paper handles the problem of consanguinity in French medicine of the second half of 19thcentury. During a few years, French doctors were very concerned about the issue of marriages between close relatives. Many thesis, articles and books were completely dedicated to describe the consequences of those marriages over offspring. This article analyzes the two most important theories about that new chapter of medicine(AU)

"Every family become a school of abominable impurity": incest and theology in the Early Republic.

Using the controversy surrounding marriage with a deceased wife's sister that occupied Presbyterian and Congregationalist theologians of the early Republic, this essay explores the eroticization of the sentimental family and the contours and crises of the incest prohibition in the wake of the Revolution. The essay begins by tracing the history of ecclesiastical trials of incestuous marriage in the Presbyterian church, arguing that the failure of the synods and General Assembly to offer definitive judgments of such marriages suggests a tension in the force of a transcendent incest prohibition. Two cases from the late 1820s, in particular, gained national attention in both the theological and secular press, and force the Presbyterian church to explore the legitimacy of their incest prohibition, and exploration that lead, ultimately, to a constriction of the incest prohibition as written in the Westminster confession of Faith. I then turn to the conjunction of kinship, sexuality, and sentiment that animates the texts comprising the controversy and argue that, in an effort to defend an expansive interpretation of the Levitical incest prohibitions these theologians were among the earliest writers to argue that sentimental, affectionate relations between family members were inherently erotic. In this sense, the family becomes the primary site for the deployment of sexuality. Such a concern about the incestuous nature of family relations, in turn, forced theologians to consider the problem of incest in the postlapsarian origins of society.

Travelling the path from fantasy to history: the struggle for original history within Freud's early circle, 1908-1913.

Between 1908 and 1913, Freud and his disciples debated different theories of the origins of mankind, which Freud analysed in the context of his theory of neuroses. Wittels was the first of this group to present, in 1908, what Freud labelled a "fantasy" on the subject. Wittels contemplated various prehistoric scenarios (such as a murder of the father by his children) which he postulated as potential explanations for the origin of man's conception of religion, law and state. Freud (1913) eventually conceived his own human prehistory which differed significantly from the ideas of Wittels and his other disciples (Jung, Tausk) and allowed him to claim he now held a "historical" point of view that his disciples were missing.

¿Qué significa ser buen padre? / What makes a good father?

Se defiende la necesidad de considerar la diferencia entre padre real, simbólico e imaginario que teoriza el psicoanálisis en la valoración diagnóstica de la «competencia parental». La ausencia de estos conceptos puede implicar valoraciones precipitadas y superficiales excesivamente focalizadas en aspectos fenomenológicos (AU)

It's supported the need to consider the difference between the real, symbolic and imaginary parent that is described by psychoanalisis in the diagnostic evaluation of the «parental competency». The absence of these concepts can imply abrupt and shallow evaluations which are excessively focussed in phenomenological aspects (AU)

Maternal incest as moral panic: envisioning futures without fathers in the South African lowveld.

During 2008, rumours about revolting incestuous encounters between sons and their mothers circulated in the Bushbuckridge municipality of the South African lowveld. This article views these rumours as expressing moral panic, paying particular attention to the historical contexts of their emergence and circulation, and to their temporal orientation. I locate these rumours in the periphery of South Africa's de-industrialising economy, marked by increased unemployment and criminality among men and by a growing prominence of women-headed households. They express a regressive temporalisation and pessimistic vision, not of development, progress and civilisation, but rather of deterioration and de-civilisation. Through the alleged act of incest, sons who engage in crime usurp the authority of fathers who once produced value in strategic industries and mines. As such the rumours envision a dystopia marked by the 'death of the father' and chaotic disorder without morality and law.

Family trauma through generations: incest and domestic violence in rural Sweden in the nineteenth century.

Two generations of a family who lived in mid-nineteenth rural Sweden are described. Domestic violence was a common feature in the first generation family. The salient feature there was undoubtedly the incestuous father-daughter relationships. The way incest appeared in Sweden about 150 years ago, the role of local authorities, and the serious consequences to those victimized is analyzed with reference to both the cultural context of that time and to modern theories of incest. Seemingly puzzling violence committed by a second generation family member is related to the domestic violence in the previous generation. Due to the extraordinary character of the incest cases and the specific church council sessions in which the incest case was treated, aspects of family life normally hidden behind curtains of conventions were made public. Reaction patterns drawn from this case indicate a patriarchal system of oppression and badly-directed considerations.

Disclosing the details of child sexual abuse: can imaginative literature help ease the suffering?

PROBLEM: Research indicates that full disclosure of the events surrounding child sexual abuse, while therapeutic, is often difficult to achieve. METHODS: A nonconventional research approach was employed in order to examine more closely the lived experience of these children. Two novels were analyzed using close reading. FINDINGS: Details of the events and resultant dehumanization of the children were uncovered, as well as the rescuing role of the ancestor. Writing emerged also as a therapeutic tool that facilitated disclosure and helped to promote healing. CONCLUSIONS: The analysis of imaginative literature enables the reader to examine sensitive topics like sexual abuse and contributes to its treatment.

Familiarity breeds: incest and the Ptolemaic Dynasty.

This paper examines the problem of Ptolemaic incest from a variety of cross-disciplinary perspectives. Specifically, it seeks to establish the following: that there is little in the ancient record to support the common claim that the Ptolemies suffered extensively from the deleterious genetic effects of inbreeding; that the various theories so far put forward as explanations for Ptolemaic incest offer at best only a partial rationale for this dynastic practice; that the most compelling rationale for Ptolemaic incest is to be found in complex, and perhaps unconscious, symbolic motivations analogous to those observed by anthropologists in other cultures; and finally, that, for the Ptolemies, incest was, like the "truphê" for which they were so notorious, a dynastic signature which highlighted their singularity and above all, their power.