[Early attitudes to X-rays in Buenos Aires, 1896-1897: medicine, esotericism and popular fantasies]. / La temprana recepción de los rayos X en Buenos Aires, 1896-1897: medicina, esoterismo y fantasías plebeyas.

The goal of this article is to document early attitudes to X-rays in scientific culture in the city of Buenos Aires. Using various types of periodical sources, the text explores the different reactions to the novelty among different actors in the literary world. Newspapers and weekly magazines for the general public quickly broadcast the discovery, stressing its marvelous or prodigious nature. Meanwhile, physicians in the city took contrasting positions, ranging from mistrust to enthusiasm. Lastly, spiritualists in the city wrote numerous texts about the innovation, and reinterpreted it in accordance with their strategies for self-legitimation.

El objetivo de este artículo es documentar la recepción temprana de los rayos X en la cultura científica de la ciudad de Buenos Aires. Haciendo uso de fuentes periódicas de diversa índole, el texto explora las diferentes reacciones despertadas por la novedad en distintos actores del mundo letrado. Los periódicos y semanarios generales difundieron rápidamente el hallazgo y se encargaron de subrayar su naturaleza maravillosa o prodigiosa. Por su parte, los médicos de la ciudad asumieron posiciones contrastantes que iban desde el recelo hasta el entusiasmo. Por último, los espiritistas de la ciudad escribieron numerosos textos sobre la innovación, y la reinterpretaron en función de sus estrategias de auto-legitimación.

La temprana recepción de los rayos X en Buenos Aires, 1896-1897: medicina, esoterismo y fantasías plebeyas / Early attitudes to X-rays in Buenos Aires, 1896-1897: medicine, esotericism and popular fantasies

Resumen El objetivo de este artículo es documentar la recepción temprana de los rayos X en la cultura científica de la ciudad de Buenos Aires. Haciendo uso de fuentes periódicas de diversa índole, el texto explora las diferentes reacciones despertadas por la novedad en distintos actores del mundo letrado. Los periódicos y semanarios generales difundieron rápidamente el hallazgo y se encargaron de subrayar su naturaleza maravillosa o prodigiosa. Por su parte, los médicos de la ciudad asumieron posiciones contrastantes que iban desde el recelo hasta el entusiasmo. Por último, los espiritistas de la ciudad escribieron numerosos textos sobre la innovación, y la reinterpretaron en función de sus estrategias de auto-legitimación.

Abstract The goal of this article is to document early attitudes to X-rays in scientific culture in the city of Buenos Aires. Using various types of periodical sources, the text explores the different reactions to the novelty among different actors in the literary world. Newspapers and weekly magazines for the general public quickly broadcast the discovery, stressing its marvelous or prodigious nature. Meanwhile, physicians in the city took contrasting positions, ranging from mistrust to enthusiasm. Lastly, spiritualists in the city wrote numerous texts about the innovation, and reinterpreted it in accordance with their strategies for self-legitimation.

["Conquer public opinion!:" Latin American eugenics as seen in the magazine Viva Cien Años, Argentina, 1934-1947]. / "A la conquista de la opinión pública!": eugenesia latina a través de la revista Viva Cien Años, Argentina, 1934-1947.

Eugenics arrived in Argentina as a discipline at the beginning of the twentieth century. It was widely embraced by intellectuals and healthcare professionals, in the midst of a series of actions undertaken to strengthen networks within the academic and political worlds. One of those initiatives was the magazine Viva Cien Años, founded in 1934 as a popular science publication. This article presents the possibilities of the body of documentation relating to the magazine, which was published in Argentina until 1947. The central thesis argues that the appearance of this publication shows the impact of eugenics in the 1930s in Argentina, and its strategies for conquering public opinion.

La eugenesia como disciplina desembarcó en Argentina a principios del siglo XX. Contó con una amplia recepción entre intelectuales y profesionales de la salud, en medio de una serie de acciones tendientes a fortalecer redes tanto dentro del mundo académico como político. Entre las iniciativas surge, en 1934, la revista Viva Cien Años, como una publicación de carácter científico y popular, en intenciones. Este artículo presenta las posibilidades del corpus documental referido a la revista, publicada en Argentina hasta 1947. El eje central propone vincular la aparición de la publicación con la impronta de la eugenesia de los años 1930 en la Argentina y las estrategias tendientes a la conquista de la opinión pública.

Unruly women and invisible workers: the shrimp traders of Mazatlán, Mexico.

During the 1980s, a group of women from rural communities in the Mexican state of Sinaloa organized a grassroots social movement in order to gain legal access to the sale of shrimp. The movement reached its peak in 1984, with the formation of a shrimp traders union and the establishment of a shrimp marketplace in the tourist city of Mazatlán. Despite the long trajectory of the movement and the success of the shrimp market, these women and their work have been completely ignored by government agencies in charge of the development and management of the fishing industry. For the most part, one gets to read about the shrimp traders only in tourist-oriented brochures depicting them as a "local attraction," something to be seen while one is touring the city on a private charter bus en route to the Archaeological Museum or to the upscale jewelry shops in the Golden Zone. In this article, I examine how women used their gender and their identity as rural workers to defy the state and its policies, overcome poverty, and take control of the local marketing of shrimp. Another objective of this article is to show why and how women engaged in collective action so they could be legitimized as workers and how gender shaped their individual experiences.

Changelings: transformative perceptions of San José's street children, 1965-1981.

Between 1965 and 1981, Costa Ricans changed their perceptions of which characteristics they thought defined appropriate urban childhoods. By 1981, the model of a modern, urban Costa Rican child was that of a child who attended school, did not work on the streets, and played in specifically designated places. Children who did not fit this mold began, in the late 1970s and early 1980s, to be viewed as dangerous to society and as evidencing social pathology. Whereas children who worked on the streets during the 1960s were considered part of the urban landscape, and their childhoods, though difficult, were not perceived as deviant, these same children, two decades later, were viewed as marginal and problematic. To trace this change, this article focuses on the changing perceptions about children on the streets that writers for and public contributors to La Nación, one of the preeminent Costa Rican newspapers, show during the sixteen-year period under analysis.

Enhancing livelihoods and the urban environment: the local political framework for integrated organic waste management in Diadema, Brazil.

Drawing on a participatory study of integrated organic waste management, this article explores the local political barriers and preconditions for its implementation in Diadema, Brazil. Solid waste management in Brazil is embedded in and mediated by a political framework that is characterised by uneven power geometries. This article explores how the local political context affects the potential for integrated organic waste management in Diadema, paying particular attention to relations between stakeholders. The discussion addresses the contested nature of deliberative decision-making spaces and the need for pro-active socio-environmental policies. The findings underline the importance of a praxis of everyday public participation that goes beyond rhetoric.

Religion and attitudes toward abortion and abortion policy in Brazil.

This study examines the association between religion and attitudes toward the practice of abortion and abortion policy in Brazil. Drawing upon data from the 2002 Brazilian Social Research Survey (BSRS), we test a number of hypotheses with regard to the role of religion on opposition to the practice of abortion and its legalization. Findings indicate that frequently attending Pentecostals demonstrate the strongest opposition to the practice of abortion and both frequently attending Pentecostals and Catholics demonstrate the strongest opposition to its legalization. Additional religious factors, such as a commitment to biblical literalism, were also found to be significantly associated with opposition to both abortion issues. Ultimately, the findings have implications for the future of public policy on abortion and other contentious social issues in Brazil.

The color of child mortality in Brazil, 1950-2000: social progress and persistent racial inequality.

Now that racism has been officially recognized in Brazil, and some universities have adopted affirmative-action admission policies, measures of the magnitude of racial inequality and analyses that identify the factors associated with changes in racial disparities over time assume particular relevance to the conduct of public debate. This study uses census data from 1950 to 2000 to estimate the probability of death in the early years of life, a robust indicator of the standard of living among the white and Afro-Brazilian populations. Associated estimates of the average number of years of life expectancy at birth show that the 6.6-year advantage that the white population enjoyed in the 1950s remained virtually unchanged throughout the second half of the twentieth century, despite the significant improvements that accrued to both racial groups. The application of multivariate techniques to samples selected from the 1960, 1980, and 2000 census enumerations further shows that, controlling for key determinants of child survival, the white mortality advantage persisted and even increased somewhat in 2000. The article discusses evidence of continued racial inequality during an era of deep transformation in social structure, with reference to the challenges of skin color classification in a multiracial society and the evolution of debates about color, class, and discrimination in Brazil.

We are Originarios "we just aren't from here": coca leaf and identity politics in the Chapare, Bolivia.

This article first examines the ways in which coca leaf acquired an important symbolic value in forging a counter-hegemonic discourse that wove together various strands of class and cultural identity struggles in the Chapare province, Bolivia. The second line of enquiry that runs through this article deals with the conflicts that arose when the coca union mutated into a governing political party. Now that the coca growers' leader, Evo Morales, is President of the Republic he is obliged by the international community to reduce the amount of land under coca cultivation. To do this President Morales has had to rhetorically pull coca leaf apart from Andean tradition. This presents a challenge to the integrity of indigenous-peasant based movements in the Chapare because it brings attention to their constructed nature and thus questions the authenticity of the originario identity.

Politics, religion and gender equality in contemporary Mexico: women's sexuality and reproductive rights in a contested secular state.

This article explores the complexities of the interaction between politics, religion and gender equality in contemporary Mexico, by analysing recent developments in public debate, legal changes and implementation of government policies in two areas: 1) the inclusion of emergency contraception in public health services in 2004; and 2) the decriminalisation of abortion in Mexico City in 2008, which was followed by a massive campaign to re-criminalise abortion in the federal states. Three main findings emerge from our analysis: first, that women's sexual and reproductive autonomy has become an issue of intense public debate that is being addressed by both state-public policy and society; second, that the gradual democratisation of the Mexican political system and society is forcing the Catholic Church to play by the rules of democracy; and third, that the character and nature of the Mexican (secular) state has become an arena of intense struggle within which traditional political boundaries and ideologies are being reconfigured.

From sex strangler to model citizen: Mexico's most famous murderer and the defeat of the death penalty.

Gregorio Cárdenas Hernández was Mexico's most infamous serial killer. After he confessed to killing four young women and burying them behind his home, he became the darling of the crime pages and criminological experts alike, and his case provoked a lively debate over the reinstatement of the death penalty in congress. The following essay uses his story, the policy debates it provoked, and his broader institutional odyssey in La Castañeda mental asylum (1943­1947) and Lecumberri prison (1948­1976) to explore how issues that affected Mexicans across the social spectrum were discussed and settled in a political system that was neither a dictatorship nor a democracy.

El Habano and the world it has shaped: Cuba, Connecticut, and Indonesia.

In the half century since the 1959 Cuban Revolution, El Habano remains the premium cigar the world over; but both before and since 1959, the seed, agricultural and industrial know-how, and human capital have been transplanted to replicate that cigar in a process accentuated by upheavals and out-migration. The focus here is on a little-known facet of the interconnected island and offshore Havana cigar history, linking Cuba with Connecticut and Indonesia: from when tobacco was taken from the Americas to Indonesia and gave rise to the famed Sumatra cigar wrapper leaf; through the rise and demise of its sister shade wrapper in Connecticut, with Cuban and Sumatra seed, ultimately overshadowed by Indonesia; and the resulting challenges facing Cuba today. The article highlights the role of Dutch, U.S., British, and Swedish capital to explain why in 2009 the two major global cigar corporations, British Imperial Tobacco and Swedish Match, were lobbying Washington, respectively, for and against the embargo on Cuba. As the antismoking, antitobacco lobby gains ground internationally, the intriguing final question is whether the future lies with El Habano or smokeless Swedish snus.

Heads of household programme in Argentina: a human rights-based policy?

This study analyses the consultative councils (CC) of the Argentinian conditional cash transfer heads of household programme as an institutional innovation directed to put into practice some of the principles of the human rights' approach for eradicating poverty. Since the main responsibilities assigned to the CCs coincided with some of the main principles of the human rights' approach, the research is focused on how CCs responded in practice. Using a case study methodology we show that even when, in theory, the CCs incorporate some of the principles of the human rights' approach to the programme, they deviated from this purpose due to a persistent phenomenon in the social policy arena in developing countries: political clientelism. Policy recommendations are formulated in order to deal with clientelism in the framework of the human rights' approach.