A historical perspective on mental health: Proposal for a dialogue between history and psychology.

This contribution aims to promote a dialogue between history and psychology by outlining a direction for future research at the intersection of these disciplines. In particular, it seeks to demonstrate the potential contributions of history to psychology by employing the category of mental health in a historical context. The analysis focuses on notions of psychological health that were developed in late antiquity, especially the equation between "health of the soul" and dispassion (apatheia) within the Christian monastic movement. This theologically informed notion of what constitutes positive human functioning and well-being is examined in view of modern attempts, in mainstream and positive psychology, to define mental health. The optimism concerning the naturalness of virtue and the malleability of human nature that underlies late antique notions of "health of the soul" becomes noticeable in its absence once we turn to modern notions of mental health. It thus provides an illuminating counter-example against which to compare and analyze modern attempts to define mental health. A comparison of these alternative notions human flourishing offers an opportunity to reflect on and test the validity of contemporary attempts to define this condition in a culturally sensitive manner. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Mental well-being in ancient Greece: Comment on Graiver (2021).

In her thought-provoking article, Graiver (see record 2021-21903-001) argues that many early Christian monks achieved sustained psychological health, perceived as joyful serenity by their contemporaries, and admired within their milieu and the society at large. This state was attained by means of dispassion (apatheia) and culminated in spiritual enlightenment. In the author's opinion, conclusions of this historical research call for a reassessment of modern attitudes to psychological health that can be construed only "in a culturally sensitive manner" (p. 1). In my opinion, limitation of the evidence on mental health in Ancient Greece to medical authors only is hardly justified. The word psuchê is virtually ignored by Greek medical authors. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Mindfulness Meditation, Mental Health, and Health-Related Quality of Life in Chinese Buddhist Monastics.

OBJECTIVE: To determine associations between mindfulness meditation and mental health and health-related quality of life among Buddhist monastics. METHODS: This is a cross-sectional study of Chinese Buddhist monastics aged ≥18 years who practised mindfulness meditation daily. Mental health was assessed by the 12-item General Health Questionnaire (GHQ-12), whereas health-related quality of life was assessed by the 12-item Short Form Health Survey (SF-12). The number of years and the average daily amount of time spent in mindfulness meditation were collected. RESULTS: 47 monastics completed the interview. They practised mindfulness meditation for a mean of 7.3 years, 1.1 hours per day. Both the number of years (ß = -0.48, p = 0.03) and amount of daily practice (ß = -0.53, p < 0.001) of mindfulness meditation were associated with the GHQ-12 score, after adjusting for age, sex, education, and years of being a monastic. Only the amount of daily practice (ß = 0.44, p = 0.004) was associated with the mental component summary of SF-12. Neither was associated with the physical component summary of SF-12. CONCLUSIONS: Among Chinese Buddhist monastics who practise daily mindfulness meditation, spending more time each day and having longer years of practice were associated with better mental health.

Compassion and Health Care: A Discussion With the Dalai Lama.

The calling to be a physician has historically been driven by compassion-that is, the desire to relieve the suffering of others. However, the current health care delivery system in the United States has increasingly limited the ability of physicians to express compassion as they are afforded little time for meaningful interaction with their patients. One of the authors (R.S.) draws on his current focus on developing personalized, proactive, and patient-driven models of care to argue that patient engagement plays a critical role in achieving favorable outcomes. Believing that compassion is key for establishing the physician-patient relationship needed to foster patient engagement, R.S. sought the advice of one of the world's most recognized thought leaders on this topic, His Holiness the 14th Dalai Lama. This Invited Commentary describes the meeting between the two authors, the Dalai Lama's thoughts about compassion, and his challenge to bring attention to the importance of compassion in medical education, practice, and research.

Community Social Characteristics and Health at Older Ages: Evidence From 156 Religious Communities.

Objectives: Previous studies have found that individuals' health is associated with the social characteristics of their communities. However, interpreting the causality of the relationships is difficult due to a number of potential confounders on both the individual- and community-levels as well as potential selection effects. In the current article, we analyze data on health and community characteristics from Catholic order members aged 50+ living together in religious communities. We argue that the potential for confounders and selection effects is reduced in our sample. Method: We use multilevel group actor-partner interdependence models and cross-sectional questionnaire data (N = 1,041, k = 156 communities) to test whether individuals' self-rated health was associated with the level of social conflict and connectedness of their community separate from their own involvement in conflict and feelings of connectedness. Results: We find that living in communities with higher levels of conflict is associated with worse health, especially at older ages. We also find that (a) the relationship between health and own feelings of connectedness is stronger for men and (b) women report better health than men in more connected communities. Discussion: Our results offer further evidence that at least some social characteristics of the community have a causal impact on health.

Health-related quality of life of a very special population: monks of Holy Mountain Athos, Greece.

PURPOSE: The investigation of Health-Related Quality of Life (HRQOL) of Orthodox Christian monks who live at the Holy Mount Athos in Greece, and its correlation with demographic characteristics and Sense of Coherence (SOC-13). METHODS: A cross-sectional study was designed. The seven monasteries and five scetes with the largest number of monk population were invited to participate. Two monasteries and 1 scete gave their permission for the study. The final monks sample was formed by 166 monks from 215 who participated to the study. HRQOL was assessed using the SF-12 and Sense of Coherence the SOC-13 scales that were completed by monks from May to August 2012. Μultiple linear regression analyses were conducted to explore the association of the HRQOL subscales with the demographics and SOC-13. RESULTS: The mean age was 45.5 ± 13.0 years; 83.7% lived in communal monasteries, and the mean number of years in monasticism was 18.4 ± 12.1. The mean value of their Physical Component Summary (PCS) score was 47.3 ± 5.3, which is lower than in the general Greek men population, while their Mental Component Summary (MCS) score was 56.4 ± 5.8, which is higher than in the general Greek men population. The mean value of SOC-13 was 65.7 ± 6.5. Positive association for PCS appeared for place of living (ß = 5.43, SE = 1.27, p < 0.001) and negative association for age (ß = -0.16, SE = 0.03, p < 0.001) while for MCS for number of years in monasticism (ß = 0.07, SE = 0.06, p = 0.023) and sense of coherence (ß = 0.47, SE = 0.06, p < 0.001). CONCLUSIONS: The results indicated that monks had better mental health but worse physical health compared to the general Greek male population. More studies are required to validate the above findings.

Sense of Coherence (SOC) in Christian Orthodox Monks and Nuns in Greece.

This paper aims to investigate the stress management skills of Christian Orthodox monks and nuns, as measured by Antonovsky's scale sense of coherence (SOC). A case-control study was designed to test the hypotheses whether monks and nuns have higher SOC than secular people. The study population consisted of 193 individuals, 96 monks and nuns (study group) and 97 secular men and women (control group). SOC score was higher in monks and nuns as compared to the secular population (p = 0.002), men as compared to women (p = 0.012) and persons of older age (p = 0.004) as compared to younger individuals.

Salutogenesis and the Monks of Athos, Greece: A Spiritual Health Promotion?

Context • A cohort of studies on secular populations has indicated the role that religiosity plays in psychological well-being. An increase in the participation in religious activity has been shown to have a positive correlation with beneficial mental health outcomes. Internationally, few studies exist regarding the sense of coherence (SOC) of monks. SOC is a health asset related to stress management skills. Objective • The study aimed to assess the SOC of monks who lived at Mount Athos, Greece, and to determine its correlation with demographic characteristics. Design • The type of design was a descriptive cross-sectional study using convenience sampling. Setting • The study took place at Mount Athos in 2 monasteries and 1 skete, which is an organized community that consists of several monastic huts that belong to a communal monastery. Participants • Of the 215 monks living in the 2 monasteries and the skete, 166 monks participated. Outcome Measures • Data were collected from May-August 2012, using a structured questionnaire that was divided into 2 parts: (1) a demographic section (8 items) and (2) the Sense of Coherence (SOC-13) survey. Results • The mean age of participants was 45.5 y ± 13.0. Of the 166 monks participating, 139 (83.7 %) lived in communal monasteries, and the mean time of participation in monasticism was 18.4 ± 12.1 y. The mean value on the SOC-13 scale was 65.7 ± 6.5. According to the multiple regression analyses, the number of years in monasticism presented a positive correlation with the SOC score (ß = 0.12, SE = 0.04, P = .003), whereas the number of daily hours of sleep presented a negative correlation with the SOC score (ß = -1.34, SE = 0.50, P = .008). Conclusions • The monks seemed to have a strong SOC and, therefore, adequate stress management skills. Religious spirituality may help individuals in coping with daily life. More evidence-based studies need to be implemented to highlight the correlation between Orthodox Christian monasticism and SOC.

Exploring Oral Health Beliefs and Behaviour Among Tibetan Immigrants of Bylakkupe.

PURPOSE: To explore the oral health beliefs and behaviour among Tibetan immigrants of Bylakkupe village. MATERIALS AND METHODS: A stratified random sampling technique involving 366 Tibetan monks in Bylakkupe monasteries was used in this study. The oral health beliefs were measured using a pre-tested questionnaire. RESULTS: The results showed that seriousness was higher compared to other domains in the health belief model. Further, as the duration of the stay increased, the perceived importance was also higher among the population studied. CONCLUSION: The results show that in general, although the seriousness of oral health was high among the participants, the perceived benefit of dental treatment was relatively low.

Measuring the effects of Zen training on quality of life and mental health among Japanese monk trainees: a cross-sectional study.

OBJECTIVE: Previous studies have reported that the practice of meditation can have beneficial physiologic and mental effects. Therefore, Zen trainees who regularly practice meditation might have high quality-of-life scores and high levels of general mental health; however, no previous study has tested these relationships. This article reports on a study that examined how rigorous professional training affected the International Quality of Life (QOL) Assessment Short Form-36 (SF-36) and General Health Questionnaire-28 (GHQ-28) scores of Zen trainees in Japanese monasteries. DESIGN: This was a single-center questionnaire-based study. SETTINGS/LOCATION: The study was conducted in Rinzai Zen monasteries. SUBJECT INTERVENTIONS: Anonymous and confidential surveys containing the SF-36 and GHQ-28 were distributed by mail, and 256 questionnaires were collected from Rinzai Zen monasteries. OUTCOME MEASURES: One hundred ninety-eight complete questionnaires were collected and the participants were divided according to their training length: group I (<1 year), group II (1-3 years), and group III (≥3 years). One-way analysis of variance and Tukey test for multiple comparison were conducted on normally distributed data, and the Kruskal-Wallis test was performed on non-normally distributed data. RESULTS: The SF-36 seven subscale scores (physical functioning, role-physical, body pain, general health, vitality, role-emotional, and mental health) of the longer-length training group were significantly higher compared to other groups. The SF-36 MCS (mental component summary) score among the groups were significantly different, and the scores of group III were significantly higher compared to the scores of group I. Furthermore, the GHQ-28 total and subscales (somatization, anxiety, social dysfunction, and depression) scores of longer-length training were significantly lower (better). CONCLUSIONS: These findings suggest that Zen professional training, including inward-attention practices, improves the QOL and general mental health of trainees, even in a tough and distressing environment. However, detailed qualitative and longitudinal studies are required to fully assess these effects.

Multiobjective blockmodeling for social network analysis.

To date, most methods for direct blockmodeling of social network data have focused on the optimization of a single objective function. However, there are a variety of social network applications where it is advantageous to consider two or more objectives simultaneously. These applications can broadly be placed into two categories: (1) simultaneous optimization of multiple criteria for fitting a blockmodel based on a single network matrix and (2) simultaneous optimization of multiple criteria for fitting a blockmodel based on two or more network matrices, where the matrices being fit can take the form of multiple indicators for an underlying relationship, or multiple matrices for a set of objects measured at two or more different points in time. A multiobjective tabu search procedure is proposed for estimating the set of Pareto efficient blockmodels. This procedure is used in three examples that demonstrate possible applications of the multiobjective blockmodeling paradigm.