RESUMO
Presents an obituary of Joseph White (1932-2017), often called "the godfather of Black psychology." During a distinguished 56-year career, White held many professional roles, perhaps none more profound than that of mentor. Additionally, White served as a (supervising) psychologist to five hospitals and three clinical practices. He served as chairman of the California State Psychology Licensing Board for 3 years. He was also a member of the Board of Trustees of The Menninger Foundation in Houston, Texas, and held the title of professor emeritus of psychology and psychiatry at the University of California, Irvine, where he spent most of his career as a professor and director of ethnic studies and cross-cultural programs. White personified a socially engaged psychologist. He continually promoted the goals of multiculturalism and social justice through his practice and scholarship. The author or coauthor of numerous articles and books, he was a founder of the Association of Black Psychologists (ABPsi) and a pioneer in the field of Black psychology. (PsycINFO Database Record (c) 2018 APA, all rights reserved).
RESUMO
This article attempts to capture a significant aspect of the counseling process for people of color: the spiritual dimension. It is argued that spirit and spirituality are relevant dimensions that should be integrated in counseling because spirituality is a key ingredient in the cultural upbringing and socialization of many people of color. Further, religious and spiritual beliefs are affected by experiences of racism and oppression, which then affects psychological coping. Reflective guidelines are offered to understand the essence of spirituality and cultural diversity, and lessons for the practitioner are recommended.
Assuntos
Aconselhamento , Grupos Étnicos/psicologia , Padrões de Prática Médica , Espiritualidade , Diversidade Cultural , HumanosRESUMO
African American college students (63 female, 30 male) rated vignettes of counselors varying in racial consciousness (high vs. low) and race (African American vs. Caucasian). Participants then completed a counselor rating scale and the Racial Identity Attitude Scale (Short Form; T. A. Parham & J. E. Helms, 1981). African American counselors were rated more favorably than White counselors, and high racially conscious counselors were rated more favorably than low racially conscious counselors. The African American counselor with high racial consciousness was rated the most favorably. Several significant correlations were found between participants' racial identity attitudes and their ratings of counselors. Implications for the training of both African American and White counselors are considered.