Cold War "Super-Pleasure": Insatiability, Self-Stimulation, and the Postwar Brain.

In this contribution, I study the post­World War II discovery of a new "supramaximal" "super-pleasure" in the brain. I argue that the excessiveness of the newly discovered supramaximal super-pleasure challenged existing models of organisms, of the self, and of nature and society, and that it prescribed a rethinking and a repositioning of pleasure. I reconstruct the laboratory enactments and models that constituted this new pleasure as "supramaximal," instant, and insatiable, suggest several postwar contexts that situate the new pleasure, and examine expert and vernacular reactions to the new super-pleasure. I also introduce and reflect on an approach that "sides with" emotion, and I present the notion of a "missed" emotion. I conclude with a brief consideration of "repetitions"­for science and for pleasure.

An Introduction to History of Science and the Emotions.

This essay introduces our call for an intertwined history-of-emotions/history-of science perspective. We argue that the history of science can greatly extend the history of emotions by proffering science qua science as a new resource for the study of emotions. We present and read science, in its multiple diversities and locations, and in its variegated activities, products, theories, and emotions, as constitutive of the norms, experiences, expressions, and regimes of emotions. Reciprocally, we call for a new reading of science in terms of emotions as an analytical category. Assuming emotions are intelligible and culturally learned, we extend the notion of emotion to include a nonintentional and noncausal "emotional style," which is inscribed into (and can reciprocally be generated by) technologies, disease entities, laboratory models, and scientific texts. Ultimately, we argue that emotional styles interrelate with broader emotional cultures and thus can contribute to and/or challenge grand historical narratives.

A reflection on feelings and the history of science.

This reflection attends to Paul White's call in his introduction to this Focus section for a history of science that is informed by the history of emotions. It offers a succinct historical exemplification of the possibilities of studying the history of science in terms of the history of emotions. It draws on Raymond Williams's concept of "structure of feeling" in arguing for the emergence of an adrenaline structure of feeling during the early twentieth century. It provides a mosaic of different views of the immanence of the adrenaline structure of feeling in diverse scientific realms by broaching some of the major themes that appear in the individual essays in this Focus section.