Building Community and Transforming Knowledge: Histories of Women's Health Practitioners and Community-Based Health Services in 20th-Century Alberta, Canada.

As new government health policy was created and implemented in the late 1910s and the late 1960s, women patients and health practitioners recognized gaps in the new health services and worked together to create better programs. This article brings the histories of the district nursing program (1919-43) and local birth control centres (1970-79) together to recognize women's health provision (as trained nurses or lay practitioners) as community-based and collaborative endeavours in the province of Alberta. The district nursing and birth control centre programs operated under different health policies, were influenced by different feminisms, and were situated in different Indigenous-settler relations. But the two programs, occurring half a century apart, provided space for health workers and their patients to implement change at a community level. Health practitioners in the early and late twentieth century took women's experiential knowledge seriously, and, therefore, these communities formed a new field of women's health expertise.

The National Network of Sexually Transmitted Disease Clinical Prevention Training Centers Turns 40-A Look Back, a Look Ahead.

Since 1979, the National Network of Sexually Transmitted Disease (STD) Clinical Prevention Training Centers (NNPTC) has provided state-of-the-art clinical and laboratory training for STD prevention across the United States. This article provides an overview of the history and activities of the NNPTC from its inception to present day, and emphasizes the important role the network continues to play in maintaining a high-quality STD clinical workforce. Over time, the NNPTC has responded to changing STD epidemiological patterns, technological advances, and increasing private-sector care-seeking for STDs. Its current structure of integrated regional and national training centers allows NNPTC members to provide dynamic, tailored responses to STD training needs across the country.

Free Clinics and the Need for Nursing Action in Uncertain Political Times.

Free clinics have been a source of health care for uninsured and low-income Americans for half a century and serve some of the nation's most vulnerable within their home community. Despite parallels to nursing's significant involvement in the formation of free public clinics and commitment to care for all, there is paucity of nursing literature about free clinics. This article details the history of U.S. free clinics and the intersections among free clinics and value-based care, health reform, and tax reform, including the Patient Protection and Affordable Care Act of 2010 and the Tax Cuts and Jobs Act of 2017. Challenges impacting free clinics are detailed, as well as strategies nurses may employ to support survival of free clinics and enhance service to their target populations. Roles for nurses in free clinic governance, management, and practice are described as well as suggestions for research, education, and public policy.

Female Gynecologists and Their Birth Control Clinics: Eugenics in Practice in 1920s-1930s China.

Yang Chao Buwei, the first Chinese translator of Margaret Sanger's What Every Girl Should Know, was the first female gynecologist to open up a birth control clinic in China. By the 1930s, other female gynecologists, like Guo Taihua, had internalized and combined national and eugenic concerns of race regeneration to focus on the control of women's reproduction. This symbiosis between racial regeneration and birth control is best seen in Yang Chongrui's integration of birth control into her national hygiene program. This article traces the efforts of pioneer gynecologists in giving contraceptive advice at their birth control clinics, which they framed as a humanitarian effort to ease the reproductive burden of working-class women. It also examines their connections with Sanger's international birth control movement, and their advocacy of contraception as practitioners, translators, and educators. The author argues that these Chinese female gynecologists not only borrowed, but adapted, Western scientific knowledge to Chinese social conditions through their writings and translations and in their clinical work.

The fall and rise of the polyclinic and its link to the role of the nurse.

Healthcare delivery is subject to constant transformation and reform as the NHS seeks to provide effective health care under the scrutiny of service users. This can be especially difficult in times of recession. This article will consider the similarities between the development of a public healthcare system in the 20th and 21st centuries in Britain under Lords Dawson and Darzi respectively, and the impact these changes have had on discussions on the introduction of polyclinics and on nursing today.

Winifred Rushforth and the Davidson Clinic for Medical Psychotherapy: a case study in the overlap of psychotherapy, Christianity and New Age spirituality.

The activities of both Winifred Rushforth (1885-1983), and the Edinburgh-based Davidson Clinic for Medical Psychotherapy (1941-73) which she directed, exemplify and elaborate the overlap in Scotland of religious discourses and practices with psychoanalytic psychotherapy. Even as post-war secularization began to affect Scottish culture and society, Rushforth and the Davidson Clinic attempted to renew the biographical discourses of Christianity using the idioms and practices of psychoanalytic psychotherapy. Furthermore, alongside these Christian-inflected activities, Rushforth promoted a psychoanalytically-informed New Age spirituality. This parallel mode of belief and practice drew on Christian life-narrative patterns, preserving them within psychoanalytic forms grafted onto a vitalist worldview informed by the work of Pierre Teilhard de Chardin.

[Organisation and funding of the Berlin Psychoanalytic Polyclinic. The role of Max Eitingon]. / Organisation und Finanzierung der Berliner psychoanalytischen Poliklinik. Die Rolle Max Eitingons.

Based on unpublished archival material (Eitingon's yearly reports, account statements), this paper enriches and modifies the hitherto commonly accepted image of the Berlin Polyclinic. It highlights the fact that the indigent patients treated there contributed considerably to the budget by paying fees, albeit relatively low ones. While confirming that Eitingon largely funded the clinic, it also points out (what has hardly been known before) that he reduced his support in 1928 and stopped it altogether in 1931. Among other things, candidates were now required to pay some rent for the rooms where they analyzed their training cases. On the other hand, candidates could get stipends, funded by the course fees of the Berlin Psychoanalytic Institute. Besides a number of employed assistants, candidates did most of the treatments while the members of the psychoanalytic Society had to be repeatedly reminded of their formal obligation to take over one unpaid case from the Polyclinic. At the end, the paper discusses the "spirit" of the institution.

'The world is full of big bad wolves': investigating the experimental therapeutic spaces of R.D. Laing and Aaron Esterson.

In conjunction with the recent critical assessments of the life and work of R.D. Laing, this paper seeks to demonstrate what is revealed when Laing's work on families and created spaces of mental health care are examined through a geographical lens. The paper begins with an exploration of Laing's time at the Tavistock Clinic in London during the 1960s, and of the co-authored text with Aaron Esterson entitled, Sanity, Madness and the Family (1964). The study then seeks to demonstrate the importance Laing and his colleague placed on the time-space situatedness of patients and their worlds. Finally, an account is provided of Laing's and Esterson's spatial thinking in relation to their creation of both real and imagined spaces of therapeutic care.

[Notes from the medical clinic of professor Józef Dietl]. / Notatki z kliniki lekarskiej prof. Józefa Dietla.

Jozef Dietl was one of the most eminent physicians of 19th century. His influence on the development of medical clinic in Krakow was decisive. Educated in Vienna, Dietl became familiar to the patterns of the s. c. Younger School, becoming one of the major proponents of its ideas. Writen by him Praktische Wahrnehmungen nach den Ergebnissen them Wiedner --Bezirkskrankenhaus (1845) became a kind of "manifesto" of the new, based on close pathological study medicine. How much these ideas were practically implemented in the academic teaching is the subject of comparative studies, which preliminary results are presented in this article. This text refers the manuscript collection of the Department of the History of Medicine of Jagiellonian University, including the recently known lecture notes by written down by then medical student Hippolytus Rychlicki. In light of the documents related directly to clinical teaching should go research to what extent Dietl's official declarations given in Praktische Wahrnehmungen (1845) and Aphorisms on the strict clinical study (1862-4).

Characteristics of Using Oriental Medicine Clinics during the Japanese Occupation: An Analysis of the 1931 Seoul Bochun Clinic Account Book.

This article analyzes the "account book" of Kim Young-hoon (1882-1974), which summarizes information about patients at his Bochun Clinic in Seoul (then Gyeongseong) in 1931. Kim Young-hoon was a pivotal figure in the medical scene throughout the Korean Empire, the Japanese occupation, and the early years of the Republic of Korea. He left behind a large amount of documentation during his 60 years of practice at the Bochun Clinic, which he opened in the spring of 1909. In particular, the 1931 "account book" offers an insight into the daily life histories of his patients. Among the patient-visitors recorded in the account book, there were many influential people of the time, ranging from privileged individuals to anti-Japanese independence activists, from those in political and economic fields to those in academic and entertainment fields. At the same time, a significant number of lower-class people also visited the Clinic. Geographically, patients were centered in the city center of the capital, Gyeongseong, but were also widely distributed throughout the country. There are indications that those from the rural areas stayed in the homes of their acquaintances in Seoul. As such, the account book provides a tangible, concrete picture of the clinic's management for the year 1931, including visitor demographics, visiting diagnoses, telephone consultations, and the total cost of medicinal prescriptions. Because the account book is a one-year statistic, it has its limitations; however, it is the smallest unit that can be analyzed statistically. It provides insights into how many people came in over the course of a year and how much they spent. The expenditures are kept per individual family. The patient's name, prescribed medication, and the price of the medicine are mandatorily included, and in many cases, the place of residence and family relationships are also noted. The account book shows several layers of householders, servants, and employees in the extended family; it also shows people in various occupations. A few privileged families accounted for nearly half of the total expenditures, and the powerful visited frequently, utilizing Oriental medicine for many of their daily needs. For some, the Bochun Clinic is reminiscent of the royal temples of the dynasties. Patients come from the center and suburbs of Seoul, as well as from all over the country. In one year, more than one thousand types of prescriptions are issued and the total cost of medicines is about 33 seom (≒180 liters of rice). Although there is a concentration of high-frequency prescriptions, more than a thousand prescriptions are prescribed only once, which shows that the practice is specialized for each individual. Patient visits, consultations, and telephone use are observed, and the use of new drugs, quinine, and special ginseng as one-herb medication (danbang) are also noticeable. The statistical analysis of the 1931 Bochun Clinic "account book" can serve as a milestone for comparative analysis of the patterns of herbal medicine use before and after that year. Meanwhile, the Bochun Clinic "account book" shows the continuation of traditional practices of herbal medicine by both the powerful and the masses. On the one hand, Koreans responded to the coercive tide of modernity symbolized by the Imperial Governorate of Japan, but on the other hand, they were unwilling to let go of tradition and their own authority. While actively embracing the tide of civilization, Koreans also internalized their own rationality and sought to open a new path forward, a sentiment discernible between the lines of the "account book."

Living through some giant change: the establishment of abortion services.

This article traces the establishment of abortion clinics following Roe v Wade. Abortion clinics followed one of two models: (1) a medical model in which physicians emphasized the delivery of high quality medical services, contrasting their clinics with the back-alley abortion services that had sent many women to hospital emergency rooms prior to legalization, or (2) a feminist model in which clinics emphasized education and the dissemination of information to empower women patients and change the structure of women's health care. Male physicians and feminists came together in the newly established abortion services and argued over the priorities and characteristics of health care delivery. A broad range of clinics emerged, from feminist clinics to medical offices run by traditional male physicians to for-profit clinics. The establishment of the National Abortion Federation in the mid-1970s created a national forum of health professionals and contributed to the broadening of the discussion and the adoption of compromises as both feminists and physicians influenced each other's practices.

J. Mikulicz-Radecki, K. H. Bauer, and W. Bross. Three great surgeons, three different epochs, one clinic in Wroclaw.

The city of Wroclaw (Breslau) lies where the cultural and economic influences of the eastern, southern, and western Europe meet. Over a thousand years of history it changed the state affiliation several times. Since 1945, similarly as seven centuries ago, it lies within the borders of Poland. The historical complex of hospital buildings constructed at the end of the 19th century for the medical faculty remained almost untouched, despite catastrophic war destructions in the whole city. The building of surgical clinic witnessed epoch-making events in the discipline of surgery performed by the three great personalities. Jan Mikulicz-Radecki (1850-1905), the first head of the department, world famous physician and scientist, created in Wroclaw a modern surgical center. From among his numerous achievements the most important seems to be the performance of the world's first safe thoracotomy in the low-pressure chamber (1904). Karl Heinrich Bauer (1890-1979) was the next great personality, who had been leading the surgical department since 1933. Genetics, transplantology, traumatology and oncology were the main points of his interest. Because of political reasons he had to leave Wroclaw. He continued his surgical and scientific career in Heidelberg. Wiktor Bross (1903-1994) came to the ruined city directly after the World War II. As an experienced general and thoracic surgeon he created a new surgical school. First in Poland open heart surgery (1958) and renal transplantation (1966) were performed by him and his team in the same building, where Mikulicz-Radecki and Bauer worked in the past. The memory of all three great surgeons has been honored by placing their sculptures among the prominent Wroclaw citizens in the city hall.

[The first ambulatory clinic for the prevention of women's cancer: the Strang clinic of New York]. / La primera clínica para la prevención del cáncer de la mujer: la clínica Strang de Nueva York.

The first ambulatory clinic for the prevention of women's cancers was the Strang clinic of New York City, founded by L'Esperance in 1932. Careful and complete clinical examination and some additional tests were the basis for the initial diagnosis of early cancers. In 1945, the Papanicolaou test was added as a new examination tool. Some years later, the Strang clinic proved that detection and treatment of cervical cancers in their preinvasive phase were an important factor for the control of this frequent and mortal neoplasia. The Strang clinic demonstrated that the preventive medicine principles can be applied on the discovery and diagnosis of initial cancer cases and that the treatment applied in such cases offers the best results. Additionally, according with these results, the early diagnosis and treatment of cancers should be the work's philosophy applied in all the health systems.

[On the occasion of 85th anniversary of "Therapy" and 75th anniversary of "Central rheuma-station" in Zagreb]. / Uz 85. obljetnicu "Terapije" i 75. obljetnicu "Centralne reuma-stanice" u Zagrebu.

On the occasion of two anniversaries of the "Outpatient department for rheumatology, physical therapy and rehabilitation Dr. Drago Cop", the paper presents its history, from the building of the Central Beureau for Workers' Insurance till the mid 1960s. In 1928 an outpatient department for physical therapy with a public bath was founded, while in 1938 the Central rheuma-station was established as the first rheumatologic institution in Southeastern Europe. During the period presented, a lively activity developed at that institution: a professional rheumatologic association was founded, the journal "Reumatizam" appeared, education in rheumatology commenced, and first teaching materials were published.

[Medical empiricism from one myth to another. A critical reading of Foucault's Birth of Clinic]. / L'empirisme médical, d'un mythe à l'autre. Une lecture critique de Naissance de la clinique de Michel Foucault.

The new history of the clinic, developed mainly after the publication of Othmar Keel's L'avènement de la médecine clinique moderne en Europe, 1750-1815 in 2001, invites the scholars to turn upside down the chronology adopted by Michel Foucault in his classic Birth of the Clinic. This paper investigates the philosophical consequences of this chronological displacement, showing that the medical empiricism of the clinic cannot have the characteristics attributed by Foucault. If the myth of the purity of such empiricism cannot be taken seriously anymore thanks to Foucault, is has been substituted by the myth of the creation of the clinic on the basis of enlightened empiricism. The clinic is, however, older than empiricism à la Condillac. It refers to an earlier medical empiricism developed in the 17th century which in its turn allowed for Condillac's philosophy. The clinic had in fact to choose between an elder medical empiricism and a new chemical empirism that appeared in the late 17th century. But the clinic was not a creation of the Enlightenment.

[The humanitarian work of France in the Sahara. The Health Service of the army in the territories of Southern Algeria (1900-1976]. / L'oeuvre humanitaire de la France au Sahara. Le Service de Santé des armées dans les Territoires du Sud algérien (1900 - 1976).

Medical assistance to the Saharian populations (1900-1976) is viewed through its organization. The management of the Health Service in the Southern Territories, doctors, nursing staff, medical districts, centred on infirmary-hospitals and rural first-aid posts. We insist on the everrising free consultations and the care to sick and wounded patients in infirmaries; the fight against epidemics and social scourges. Then on French medical mission from 1963 to 1976, and on the humanitarian work by the Health Service throughout the five continents.