An anatomical study of the risorius in Asians and its insertion at the modiolus.

PURPOSE: Detailed explanations of the insertion, interaction patterns, and arrangement of the risorius muscle fibers at the modiolus have still not been clearly shown. The aim of this study is to clarify the arrangement of the risorius muscle by means of topographic examination, and to evaluate the anatomical variations in its attachments and pattern of shape to other perioral muscles, and eventually to understand the various features of the facial animation of Asians. MATERIALS AND METHODS: Eighty embalmed Korean and Thai adult hemifaces from cadavers of both genders were dissected in this study. Detailed dissection at the modiolus revealed the insertion of the risorius muscle in relation to its attachments and fiber interaction forms. RESULTS: When categorized into three common anatomical types--zygomaticus risorius (ZR), platysma risorius (PR), and triangularis risorius (TR). PR was most common with 45 % (36 cases) frequency. Risorius muscle also inserted into the modiolus in three distinct layers in relation to the depressor anguli oris: superficial, flush, and deep. Superficial attachment was most commonly found with 56.3 % (45 cases) frequency. CONCLUSIONS: These results will provide critical information for future planning and performing of reconstructive, reanimation, and cosmetic surgical procedures for cases such as developmental defect, facial trauma, facial muscle paralysis, and restoring the natural personal appearances.

The trend of body donation for education based on Korean social and religious culture.

Until a century ago, Korean medicine was based mainly on Oriental philosophies and ideas. From a religious perspective, Chinese Confucianism was prevalent in Korea at that time. Since Confucianists believe that it is against one's filial duty to harm his or her body, given to them by their parents, most Koreans did not donate their bodies or organs for education in the past. However, by the end of the 20th century, a unique fusion of Western and Oriental medicines were produced on the Korean Peninsula, revolutionizing traditional perspectives on the human body, mortality, and the relationship of medical science to society. Koreans began to think about others' lives as well as their own by realizing the importance of donating one's organs and bodies for scientific purposes. Since then, the number of people donating their bodies to Korean medical and dental schools for the purpose of improving academic learning has increased dramatically. In response, Korean medical schools have begun to hold various types of funeral ceremonies to honor body donors. We have compared such ceremonies performed in Korea with those performed in the United States of America and Taiwan. These ceremonies are viewed as a suitable way to pay proper respect to the dead and to promote knowledge about body donation programs in Korea. Overall, the transition of religions and social ethics in Korea has greatly facilitated body bequeathal programs, benefiting both medical education and the Korean public health administration.