RESUMO
AIMS: Youths with physical disabilities experience various obstacles in their transition to adulthood which can contribute to poorer health and socioeconomic outcomes in later life, compared to their non-disabled peers. Transitional care offers these youths the necessary support to overcome such obstacles. The objective of this study was to explore participants' experiential learning in the development of life skills within the transitional care program TranXition, and their perceived contribution of the program to their goal attainment. METHODS: Data were collected using photo-elicitation. Five participants were recruited from the TranXition program to audio-visually record (photographs or videos) their meaningful experiences in the program and to reflect on them during interviews. RESULTS: Participants felt the TranXition program helped them build their self-awareness and self-efficacy, and to feel more confident and skilled, whether at home, in school or in the community. Moreover, they appreciated the program's group cohesion which facilitated learning life skills from others in order to achieve their goals. Finally, results suggest that group interventions, while important, may need to be complemented by individual consultations. CONCLUSIONS: Rehabilitation programs in real-world settings, such as the TranXition program, may be a promising adjunct to traditional transitional care for youths with physical disabilities.
Assuntos
Pessoas com Deficiência , Humanos , Adolescente , Pessoas com Deficiência/reabilitação , AutoeficáciaRESUMO
'Whores', 'hookers' and 'prostitutes' are among the many labels used to represent women in the sex industry. As a result, some sex workers develop defence mechanism to cope with this negative labelling. The present study explored the intersecting sources of the 'whore stigma' and its management in the city of Tarija (Bolivia). Work involved the triangulation of (1) an ethnography of sex-related institutions; (2) semi-structured interviews with staff from the sex industry, municipal and health authorities and neighbours who lived close to sex trade establishments; and (3) life narratives of women in sex work and people of the general population conducted over two periods of six months each, in 2001-2002 and 2003. This paper describes the intersectional power differentials (of gender, ethnicity and class) in which 'whore stigma' unfolds in Tarija. It reveals how women in sex work created defence mechanisms to mediate the tension between honour and shame that defined their devalued condition as women, peasants, indigenous persons and sex workers. In conclusion, this article discusses a possible intersectional conceptualisation of the 'whore stigma' within this context and argues for the need for health promotion programmes to engage with these women's coping strategies.
Assuntos
Trabalho Sexual/psicologia , Vergonha , Estereotipagem , Terminologia como Assunto , Adaptação Psicológica , Adolescente , Bolívia/epidemiologia , Área Programática de Saúde , Feminino , Humanos , Trabalho Sexual/estatística & dados numéricos , Adulto JovemRESUMO
BACKGROUND AND AIMS: In an effort to provide further empirical evidence of meaningful differences, this study explores, in a student population, the distinctions in gambling behavioral patterns and specific associated problems of two levels of gambling severity by comparing problem gamblers (PG) and moderate-risk gamblers (MR) as defined by the score on the Problem Gambling Severity Index (PGSI; MR: 3-7; PG: 8 and more). METHODS: The study sample included 2,139 undergraduate students (male = 800, mean age = 22.6) who completed the PGSI and questionnaires on associated problems. RESULTS: Results show that problem gamblers engage massively and more diversely in gambling activities, more often and in a greater variety of locations, than moderate-risk gamblers. In addition, important differences have been observed between moderate-risk and problem gamblers in terms of expenditures and accumulated debt. In regards to the associated problems, compared to moderate-risk gamblers, problem gamblers had an increased reported psychological distress, daily smoking, and possible alcohol dependence. DISCUSSION AND CONCLUSIONS: The severity of gambling and associated problems found in problem gamblers is significantly different from moderate-risk gamblers, when examined in a student population, to reiterate caution against the amalgamation of these groups in future research.
Assuntos
Comportamento Aditivo/psicologia , Jogo de Azar/psicologia , Estudantes/psicologia , Feminino , Humanos , Modelos Logísticos , Masculino , Fatores de Risco , Inquéritos e Questionários , Universidades , Adulto JovemRESUMO
OBJECTIVES: To describe gambling practices and trends in Quebec between 2009 and 2012 given that, in Canada, public funding allocation to address the risks associated with gambling practices should be based on valid prevalence data and knowledge of patterns and trends in vulnerable populations. METHODS: The study data were taken from the 2009 and 2012 cross-sectional waves of the Enquête sur les habitudes de jeu des Québécois (ENHJEU-Québec). The analytical sample consisted of 11,888 respondents in 2009 and 12,008 respondents in 2012. RESULTS: The prevalence of lifetime non-gamblers in the adult population of Quebec increased from 13.6% in 2009 to 16.4% in 2012, and past-year gambling participation decreased from 70.5% to 66.2%. Changes in gambling patterns were not contingent on demographic characteristics; gambling prevalence decreased in all subcategories. The proportion of problem and low-risk gamblers remained unchanged, whereas the prevalence of non-problem gamblers decreased significantly from 66.1% in 2009 to 61.5% in 2012. CONCLUSION: Gambling participation in Quebec is decreasing, though the proportion of problem gamblers remains stable. Given these findings, allocation of public resources for health care services should be maintained. Secondary and primary prevention efforts need to be initiated or maintained to prevent gambling harm.
Assuntos
Jogo de Azar/epidemiologia , Jogo de Azar/psicologia , Adolescente , Adulto , Idoso , Estudos Transversais , Feminino , Humanos , Masculino , Pessoa de Meia-Idade , Quebeque/epidemiologia , Fatores de Risco , Adulto JovemRESUMO
Although power differentials which enable the components of stigma to unfold have been identified, literature that demonstrates the gendered disparities in stigmatization is scarce. Using a gender-based framework, this paper aims first at understanding the gendered social cues which produce the stigma in mental illness enacted by the general population. Second, it highlights the influence of gender on the everyday experiences of a severe and persistent mental illness and the related stigmatization. Results are drawn from a combination of ethnographic and qualitative methods including a field ethnography of two health centres, one psychiatric hospital, and participants' households and neighbourhoods, two group discussions with members of the general population participating in gender-specific social support groups (N = 12 women/5 men), and illness narratives of men and women with a severe and persistent mental illness (N = 22), which was conducted from May to August 2006 in a poor, urban district of Peru. It is argued that in a society like that of Peru where gender roles are segregated into specific social and economic fields, gendered expectations shape both the experience of a severe and persistent mental illness and the stigmatization of people with such a mental illness in a gender-specific way. Not only do gender inequalities create the conditions leading to a power differential which enables stigmatization to unfold, but stigma is constructed as much around gendered-defined social roles as it is enacted in distinct social spheres for men and women with a severe and persistent mental illness. The gendered experience of stigmatization must, therefore, be fully understood in order to design more effective interventions that would challenge stereotypical perceptions and discriminatory practices, and reduce their effect on the everyday life of the mentally ill in Peru.