To reveal disease or to promote function - that is the question.

Medicine faces challenges that indicate that it may not be sustainable. A descriptive disease concept is apt to what philosopher of science Ian Hacking called "looping effects", which can explain why health care is faced with insatiable demands. Diseases are not only indifferent objects with an objective existence in the biology of individuals. They are often interactive identities that have attractive properties. We suggest a shift in medical practice where descriptive perspectives are complemented with functional perspectives to enable clinicians better to help people from merging with dysfunctional disease identities.

The Brexit puzzle: polity attack and external rebordering.

Brexit constitutes a puzzle for integration theory. Functionalist analyses have not only failed to predict the UK's exit but have also underestimated the disintegrative dynamics of the withdrawal negotiations. By contrast, postfunctionalism accounts for the disintegrative Brexit process but struggles to explain the unity and defence of supranational integration among the EU-27. This article tries to make sense of the Brexit puzzle. First, it argues that Brexit constitutes an attack on the EU polity rather than a policy failure - the type of crisis that functionalist theories explain best. Second, it complements the postfunctionalist account of domestic politicisation with an analysis of the reactions and strategies of the defenders of supranational integration. According to this expanded postfunctionalist analysis, the interaction of polity attack and polity defence has produced 'external rebordering': extreme disintegration of the UK from the EU, on the one hand, and strengthened integration of the EU-27, on the other.

Brexit - the EU membership crisis that wasn't?

This introduction to the special issue recalls the alarm raised in EU capitals and Brussels after the UK's in-out referendum delivered a Leave vote in June 2016. The fear was of a domino effect and the further fragmentation of an already divided EU. Seven years later, it is clear that there was rapid attrition of Eurosceptic triumphalism, and the EU-27 showed remarkable unity. This required a sustained collective effort to contain a membership crisis and maintain the EU polity. Yet, the issue contributors challenge the notion that the alarm was unfounded and explain why this counter-factual did not materialise, even though potential for future membership crises of different sorts was revealed. Theoretically, this supports an understanding of the EU as a polity that is fragile, yet able to assert porous borders, exercise authority over a diverse membership, and mobilise a modicum of loyalty when the entire integration regime is under threat.

A paradigm-based explanation of trust.

This article offers a functionalist account of trust. It argues that a particular form of trust-Communicated Interpersonal Trust-is paradigmatic and lays out how trust as a social practice in this form helps to satisfy fundamental practical, deliberative, and relational human needs in mutually reinforcing ways. We then argue that derivative (non-paradigmatic) forms of trust connect to the paradigm by generating a positive dynamic between trustor and trustee that is geared towards the realization of these functions. We call this trust's proleptic potential. Our functionalist approach does not only provide important insights into the practice of trust and its place in the broader web of social life, but also illuminates existing philosophical debates. First, pointing out how opposing theoretical accounts of trust each capitalise on only one of its functions, our paradigm-based approach reveals why they each contain a kernel of truth but are also deficient: the optimal realization of each function is tied to the existence of the other functions as well. Second, we show how a functionalist re-orientation can illuminate two recent disputes regarding (i) the question whether trust is explanatorily two- or three-place and (ii) whether (and to what extent) we can decide to trust others.

Harmony in a panpsychist world.

Experiences tend to be followed by states for which they provide normative reasons. Such harmonious correlations cry out for explanation. Theories that answer or diminish these cries thereby achieve an advantage over theories that do neither. I argue that the main lines of response to these cries that are available to biological theorists-theorists who hold (roughly) that conscious subjects are generally biological entities-are problematic. And I argue that panpsychism-which holds (roughly) that conscious subjects are ubiquitous in nature-provides an attractive response to these explanatory cries. Taken together, these considerations underwrite a kind of 'psychophysical fine-tuning' argument in support of panpsychism, one that is reminiscent of cosmological fine-tuning arguments in favor of multiverse hypotheses.

Neither superorganisms nor mere species aggregates: Charles Elton's sociological analogies and his moderate holism about ecological communities.

This paper analyzes community ecologist Charles Elton's ideas on animal communities, and situates them with respect to the classical opposition between organicist-holistic and individualistic-reductionist ecological views drawn by many historians of ecology. It is argued that Elton espoused a moderate ecological holism, which drew a middle way between the stricter ecological holism advocated by organicist ecologists and the merely aggregationist views advocated by some of their opponents. It is also argued that Elton's moderate ecological holism resonated with his preference for analogies between ecological communities and human societies over more common ones between communities and individual organisms. I discuss, on the one hand, how the functionalist-interactionist approach to community ecology introduced by Elton entailed a view of ecological communities as more or less self-maintaining functionally organized wholes, and how his ideas on this matter were incorporated into their views by organicist ecologists Frederic Clements, Victor Shelford, and Warder C. Allee et al. On the other hand, I identify some important divergences between Elton's ecological ideas and those of organicist ecologists. Specifically, I show (1) how Elton's ideas on species distribution, animal migrations, and ecological succession entailed a view of animal communities as exhibiting a weaker degree of part-whole integration than that attributed to them by Clements and Shelford; and (2) how Elton's mixed stance on the balance of nature idea and his associated views on community stability attributed to communities a weaker form of self-regulation than that attributed to them by Allee et al.

Natural diversity: A neo-essentialist misconstrual of homeostatic property cluster theory in natural kind debates.

In natural kind debates, Boyd's famous Homeostatic Property Cluster theory (HPC) is often misconstrued in two ways: Not only is it thought to make for a normative standard for natural kinds, but also to require the homeostatic mechanisms underlying nomological property clusters to be uniform. My argument for the illegitimacy of both overgeneralizations, both on systematic as well as exegetical grounds, is based on the misconstrued view's failure to account for functional kinds in science. I illustrate the combination of these two misconstruals with recent entries into the natural kind debate about emotions. Finally, I examine and reject Stich's "Kornblith-Devitt method" as a potential justification of these misconstruals.

Misplacing memories? An enactive approach to the virtual memory palace.

In this paper, we evaluate the pragmatic turn towards embodied, enactive thinking in cognitive science, in the context of recent empirical research on the memory palace technique. The memory palace is a powerful method for remembering yet it faces two problems. First, cognitive scientists are currently unable to clarify its efficacy. Second, the technique faces significant practical challenges to its users. Virtual reality devices are sometimes presented as a way to solve these practical challenges, but currently fall short of delivering on that promise. We address both issues in this paper. First, we argue that an embodied, enactive approach to memory can better help us understand the effectiveness of the memory palace. Second, we present design recommendations for a virtual memory palace. Our theoretical proposal and design recommendations contribute to solving both problems and provide reasons for preferring an embodied, enactive account over an information-processing treatment of the memory palace.

Physicalism, realization, and structure.

In the philosophy of mind and psychology, a central question since the 1960s has been that of how to give a philosophically adequate formulation of mind-body physicalism. A large quantity of work on the topic has been done in the interim. There have been, and continue to be, extensive discussions of the ideas of physicalism, identity, functionalism, realization, and constitution. My aim in this paper is a modest one: it is to get clearer about these ideas and some of their interrelations. After providing some background and history, I shall focus on two related topics: the distinction between a functional property and a structural one and the dispute over whether a realization account of the mental-physical relation provides a better physicalist account than a constitutional account.

Tactics of just, equitable, diverse, and inclusive scientific research.

The principles of social justice, equity, diversity, inclusion (JEDI) have received increasing attention in behavior analysis circles, but the conversation has largely centered on implications for applied behavior analysis practice and research. It may be less clear to researchers who conduct basic and translational research how JEDI principles can inform and inspire their work. This article synthesizes publications from behavior analysis and other scientific fields about tactics of JEDI-informed research. We organized this scholarship across five stages of research from developing the research question to sharing findings and curated sources for an audience of behavioral science researchers. We discuss reflexive practice, representation, belongingness, participatory research, quantitative critical theory, and open science, among other topics. Some researchers may have already adopted some of the practices outlined, some may begin new practices, and some may choose to conduct experimental analyses of JEDI problems. Our hope is that those actions will be reinforced by the behavior analysis scientific community. We conclude by encouraging the leadership of this journal to continue to work toward the structural changes necessary to make the experimental analysis of behavior just, equitable, diverse, and inclusive.

We (Still!) Need to Talk About Valence: Contemporary Issues and Recommendations for Affective Science.

Valence is central to the experience of emotion. However, to the detriment of affective science, it is often ill-defined and poorly operationalized. Being more precise about what is meant by valence would make for more readily comparable emotion stimuli, methodologies, and results, and would promote consideration of the diversity, complexity, and function of discrete emotions. This brief review uses prior literature and an informal survey of affective scientists to illustrate disagreements in conceptualizing valence. Next, we describe issues of valence in affective science, particularly as they pertain to the emotion process, the functions of emotion, and precision in empirical research. We conclude by providing recommendations for the future of valence in affective science.

Children's Health and Typology of Family Integration and Regulation: A Functionalist Analysis.

RATIONALE: Children's health is conventionally studied as an ultimate consequence resulting from various social and biological processes that jointly channel the risk factors and pathogens toward an individual health outcome. What is currently neglected is the rich tradition of a functionalist analysis of children's health as a necessary function in the family institution. Children's health may be associated with how children are integrated into the family's core functioning and how parents regulate children's behaviors. METHODS: The current study used a cross-sectional sample of 891 parents from 2018 southern Jiangsu and surveyed information about children's health and family activities. Employing a latent class analysis, we established four types of families based on children's integration and parental regulation: loose, free, pressed, and concerted. RESULTS: The regression results showed that a child's health is associated with the concerted family type (OR = 3.6, p < 0.05), indicating the necessary functionality of health in heavily regulated and mobilized families. CONCLUSION: This study broadens the perspective on children's health by ushering back functionalism and placing health in its social implications.

When philosophical nuance matters: safeguarding consciousness research from restrictive assumptions.

In this paper, we revisit the debate surrounding the Unfolding Argument (UA) against causal structure theories of consciousness (as well as the hard-criteria research program it prescribes), using it as a platform for discussing theoretical and methodological issues in consciousness research. Causal structure theories assert that consciousness depends on a particular causal structure of the brain. Our claim is that some of the assumptions fueling the UA are not warranted, and therefore we should reject the methodology for consciousness science that the UA prescribes. First, we briefly survey the most popular philosophical positions in consciousness science, namely physicalism and functionalism. We discuss the relations between these positions and the behaviorist methodology that the UA assumptions express, despite the contrary claim of its proponents. Second, we argue that the same reasoning that the UA applies against causal structure theories can be applied to functionalist approaches, thus proving too much and deeming as unscientific a whole range of (non-causal structure) theories. Since this is overly restrictive and fits poorly with common practice in cognitive neuroscience, we suggest that the reasoning of the UA must be flawed. Third, we assess its philosophical assumptions, which express a restrictive methodology, and conclude that there are reasons to reject them. Finally, we propose a more inclusive methodology for consciousness science, that includes neural, behavioral, and phenomenological evidence (provided by the first-person perspective) without which consciousness science could not even start. Then, we extend this discussion to the scope of consciousness science, and conclude that theories of consciousness should be tested and evaluated on humans, and not on systems considerably different from us. Rather than restricting the methodology of consciousness science, we should, at this point, restrict the range of systems upon which it is supposed to be built.

Rebuilding ships while at sea-Character individuality, homology, and evolutionary innovation.

How novel traits originate in evolution is still one of the most perplexing questions in Evolutionary Biology. Building on a previous account of evolutionary innovation, I here propose that evolutionary novelties are those individualized characters that are not homologous to any characters in the ancestor. To clarify this definition, I here provide a detailed analysis of the concepts of "character individuality" and "homology" first, before addressing their role for our understanding of evolutionary innovation. I will argue (1) that functional as well as structural considerations are important for character individualization; and (2) that compositional (structural) and positional homology need to be clearly distinguished to properly describe the evolutionary transformations of hierarchically structured characters. My account will therefore integrate functional and structural perspectives and put forward a new multi-level view of character identity and transformation.

Earbuds, smartphones, and music. Spiritual care and existential changes in COVID-19 times.

Rooted in a Durkheimian functionalist reading of religion, in this article, we present and discuss the results of a scoping study of on-line sources on the delivery of spiritual care during the COVID-19 pandemic in England. Spiritual care highlights the bond between healthcare and religion/spirituality, particularly within the growing paradigm of holistic and humane care. Spiritual care is also an area where the importance of the physical presence of receivers and providers is exceptionally important, as a classic anthropological understanding of the religious ritual would maintain. Three themes were found, which speak to changes brought about by the pandemic. These revolve around disembodiment, solitude, and technology in spiritual care, of religious and non-religious nature. A fourth theme encapsulates the ambivalence in the experience of spiritual care delivery, whereby distant and virtual care could only partially compensate for the impossibility of physical presence. On the one hand, we draw from anthropology of the ritual and phenomenology to make the case for the inalienability of intercorporeality in being there for the other. On the other hand, relying on digital religious studies and post-human theories, we argue for an opening up to new ways of conceptualising the body, being there, and being human.

Effects of salient factors on the pursuit of higher education among multicultural youth in Hong Kong.

This study presents novel and compelling evidence of the disparities in factors influencing the beliefs and aspirations for higher education among mainstream and immigrant youth in Hong Kong, particularly those who are underprivileged. We developed and validated a psychometric questionnaire, known as the Post-Secondary Education Pursuit Instrument (PSEPi), which was administered to 4,850 students aged between 15 and 18 years old from 23 secondary schools. The objective of this study was to explore the factors that impact students' choices and plans for higher education. The results of the one-way Multivariate Analysis of Variance (MANOVA) analysis deepen our understanding of the differential effects of success and obstacle factors on students' higher education pursuits across various cultural groups. The underprivileged mainstream, Chinese immigrant, and ethnic minority South Asian youth reported a perceived glass ceiling effect associated with their ethnic backgrounds, as well as financial aid barriers, while pursuing higher education, in contrast to their average Hong Kong mainstream counterparts (mean Cohen's d = 0.40). The direct effects and multiple mediation analyses demonstrated that significant others' influence, particularly the influence of parents, and locus of control are prime determinants of the perceived usefulness of higher education for all student groups. The implications are that educational policies should be implemented to level the playing field in higher education admissions for both privileged and underprivileged youth in Hong Kong and other international countries. Overall, this study provides robust empirical evidence that can be utilized to enhance educational policies and practices to bridge the gap between mainstream and underprivileged immigrant youth in their pursuit of higher education.

Sensing Qualia.

Accounting for qualia in the natural world is a difficult business, and it is worth understanding why. A close examination of several theories of mind-Behaviorism, Identity Theory, Functionalism, and Integrated Information Theory-will be discussed, revealing shortcomings for these theories in explaining the contents of conscious experience: qualia. It will be argued that in order to overcome the main difficulty of these theories the senses should be interpreted as physical detectors. A new theory, Grounded Functionalism, will be proposed, which retains multiple realizability while allowing for a scientifically based approach toward accounting for qualia in the natural world.

Rebellious civil society and democratic consolidation in Lesotho.

Civil society's efforts to push democratic transitions and deepen democracy are influenced by the political context in which they operate. This study examined the role of civil society in consolidating democracy in Lesotho. Specifically, it explored the tactics employed by the unions to defend human rights and deepen democratic practices. The author conducted a face-to-face interview with the key informants and used content analysis to understand the mechanisms used by the unions to bargain and defend the interests of their members. This study established that unions in Lesotho play a significant role in consolidating democracy through diverse activities such as advocacy, aggregation of interests and checks and balances. However, their civility and cooperative habits are undermined by the irresponsive government of Lesotho. Hence, they resort to social protests in most cases for the government to respond. Though protests seem effective when offsetting the injustices and violation of people's rights, they open up a Pandora's Box since they lead to loss of life in Lesotho. The security forces in the country often unleash disproportionate force and kill some protesters. Hence, efforts to consolidate democracy are largely undermined by police and army brutality.

Toothless Rhetoric or Strategic Polemic? A Textual and Contextual Analysis of Japan's Hate Speech Law.

In May, 2016 the Diet passed a law on the "Promotion of efforts to eliminate unfair discriminatory speech and behaviour against people originating from outside Japan", widely referred to as ヘイトスピーチ (Heito Supiichi Ho /Hate Speech Law). For some residents of Japan it had been a long time coming. Without any laws specifically prohibiting racially discriminatory speech or writing, aggrieved parties had hitherto been forced to resort to indirect lines of protection. In 1999, for example, a Brazilian national ejected from a jewelry shop displaying a poster saying "No foreigners allowed" obtained a favourable ruling citing Japan's ratification of the International Convention on the Elimination of All Forms of Racial Discrimination; and in 2013 an injunction for defamation and obstruction of business was granted on behalf of a school for children of North Korean descent repeatedly subjected to provocative demonstrations. But others questioned the need to reinforce limits on freedom of expression even in the face of aggressive taunts, with some claiming that incidents of racial discrimination in Japan lacked the historical, entrenched and violent dimensions that had prompted hate speech laws in Europe and elsewhere. When the text of the proposed law became public there was also debate about its utility as such an abstract measure seemed inapplicable to many potential victims and lacked punitive sanctions. Against this criticism it could be argued that the law went about as far as the government could expect to go if it were to get it passed; that it appears to be curtailing a particularly aggressive form of hate speech; and that it has ushered in a number of more specific initiatives, especially at local level. This study will begin with the 2016 text itself, drawing on the semiotic framework of Systemic Functional Grammar to explore how it prioritises general principles over specific regulations. This textual analysis will be followed by a contextual account of why the Law was constructed as it was, how it has influenced awareness of hate speech, and where it fits in with an existing genre of non-coercive legislation in Japan. Supplementary Information: The online version contains supplementary material available at 10.1007/s11196-022-09883-9.