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Reducing Veteran rates of suicide has long remained a top priority for the Veterans Health Administration, and as such, identifying correlates of suicidal behaviors is important to develop targeted interventions. Nonsuicidal self-injury (NSSI) has been identified as a robust predictor of suicide attempts; however, less is known about correlates of NSSI that may aid in upstream prevention efforts. Prior research suggests adherence to various traditional masculine gender role norms may be positively associated with NSSI. Thus, as the U.S. military is widely recognized for promoting and rewarding such norms, this study sought to build off previous research by examining the association between adherence to various masculine gender role norms and engagement in NSSI behaviors among a mixed-sex sample of U.S. Veterans (N = 124). Results showed the norm of emotional control was most strongly associated with lifetime engagement in NSSI behaviors (including the behavior of wall-object punching), whereas the norm of violence was associated with NSSI disorder. Interestingly, exploratory analyses indicated that these associations were primarily driven by women Veterans and sexual orientation status. Overall, the results highlight the importance of assessing for adherence to masculine gender role norms among all Veterans and speak to additional avenues for future research.
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This integrative literature review aims to fill the gap in our understanding of the cultural and gendered predictors of intimate partner violence (IPV) perpetration by Asian American men. A comprehensive search using PsycINFO returned N = 24 peer-reviewed journal articles that examine Asian American men's IPV perpetration and patriarchal gender role norms and that met inclusion criteria. Patriarchal gender role norms consistently predicted IPV perpetration. However, the associations between acculturation/enculturation and IPV perpetration were less clear. Greater enculturation (Asian cultural identification) was associated with more patriarchal gender role norms while greater acculturation (mainstream US cultural identification) was associated with more masculine gender role strain. Additionally, violence in the family of origin consistently predicted later IPV perpetration as an adult. Results suggest that integrating multiple dimensions of human diversity (e.g., culture, gender, and power) in intersectional models may best explain Asian American men's IPV perpetration.
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Asiático , Violência por Parceiro Íntimo , Adulto , Humanos , MasculinoRESUMO
PURPOSE: Perceptions of caregiving burden and self-efficacy are found to be associated with well-being among husbands of breast cancer patients (BCP). However, little is known about how individual characteristics associate with such caregiving-related perceptions and cancer caregivers' well-being. This study examined the associations between two individual characteristics (male gender role norms and ambivalence over emotional expression (AEE)) and depressive symptoms among husbands of Chinese BCP, and the potential mediating roles of caregiving burden and self-efficacy in such associations. METHODS: Participants (n = 176) were recruited in two hospitals in Weifang, China. Their endorsement of male gender role norms (e.g., "men should not ask for help"), AEE, caregiving burden, and depressive symptoms were measured in a cross-sectional survey. RESULTS: Path analysis results supported the proposed mediation model with satisfactory fit indices (χ2(2) = 2.73, p = .26, CFI = 1.00; IFI = 1.00; RMSEA = 0.05). Specifically, male gender role norms and AEE were associated with higher caregiving burden and lower caregiving self-efficacy, which in turn were associated with more depressive symptoms. Bootstrapping results supported that both male gender role norms (ß = 0.16; 95%CI = 0.09, 0.25) and AEE had significant indirect effects on depressive symptoms (ß = 0.11; 95%CI = 0.04, 0.18) via caregiving burden and self-efficacy, indicating that caregiving-related perceptions could mediate between individual characteristics and depressive symptoms. CONCLUSIONS: Male gender role norms and AEE might affect depressive symptoms among husbands of Chinese BCP through caregiving-related perceptions. Future interventions that reduce those husbands' barriers to express emotions, appreciate their commitment to take good care of their spouses, enhance caregiving skills, and reduce caregiving burden may decrease their depressive symptoms.
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Neoplasias da Mama/psicologia , Cuidadores/psicologia , Depressão/psicologia , Autoeficácia , Cônjuges/psicologia , Afeto , Neoplasias da Mama/patologia , China , Efeitos Psicossociais da Doença , Estudos Transversais , Emoções , Feminino , Identidade de Gênero , Humanos , Masculino , Pessoa de Meia-Idade , Estadiamento de NeoplasiasRESUMO
The specialization theory from Gary Becker is often used to explain the effect of women's work on the risk of divorce. The main argument is that women with little work experience have higher economic costs to exit marriage. Using the Fertility and Family Surveys, we test for 16 countries to what extent women's employment increases the risk of separation. We also more directly examine the role of economic exit costs in separation by investigating the effect of separated women's work history during the union on women's post-separation employment. The results imply that Becker was right to some extent, especially in contexts with little female employment support. However, in settings where women's employment opportunities are more ample, sociological or psychological theories have probably more explanatory power to explain the causes and consequences of union dissolution.
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Divórcio , Emprego , Casamento , Direitos da Mulher , Mulheres Trabalhadoras , Trabalho , Adolescente , Adulto , Coleta de Dados , Feminino , Humanos , Pessoa de Meia-Idade , Risco , Adulto JovemRESUMO
Being a man has been recognized as a salient risk factor for suicide. Adopting uncompromised masculine perceptions (i.e., conforming to the masculine gender role norms) may restrict emotional expressiveness in men, which, in turn, may contribute to depression and somatization symptoms. We examined the moderating role of psychological flexibility and alexithymia in the relationship of masculinity with depression and somatization symptoms. A sample of 119 men completed measures of masculinity, alexithymia (difficulty identifying and delivering subjective feelings), psychological flexibility, depression, and somatization symptoms in a cross-sectional design study. Psychological flexibility levels moderated the relationship between masculinity and depression symptoms: Masculinity contributed as positively associated with depression symptoms when psychological flexibility was low, but no such association was found at moderate or high levels of psychological flexibility. As a cognitive factor promoting adaptive emotional regulation, psychological flexibility might reduce depression symptoms among inflexible masculine men. Clinical implications relate to diagnosing at-risk subgroups and their treatment.
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Depressão , Masculinidade , Humanos , Masculino , Israel , Adulto , Estudos Transversais , Depressão/psicologia , Adulto Jovem , Pessoa de Meia-Idade , Adaptação Psicológica , Inquéritos e Questionários , Sintomas Afetivos/psicologiaRESUMO
BACKGROUND: Using tangible objects to alleviate distress contradicts the traditional masculinity that is stereotypically attributed to Italian men. This study tested whether the willingness to use a photograph of a romantic partner as a substitute for that person and as a cue for nostalgia in the situation of unavoidable separation depends on gender and conformity to the traditional masculine norms of Italian adults. PARTICIPANTS AND PROCEDURE: The study involved 119 Italian adults. Participants were randomly assigned to the separation or the connection condition. Next, they described the willingness to use a photograph of their partner as a substitute and as a cue for nostalgia; then we measured men's differences in their conformity to masculine norms. RESULTS: We did not find support for the hypotheses that gender or traditional masculine norms impede using inanimate objects to regulate emotions. CONCLUSIONS: It is worth considering photographs as reminders of social bonds that are accessible for both men and women.
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The purpose of this study was to examine the explanatory power of a predictive model of bully/perpetrator behaviour in Romanian athletes, consisting of negative pre-competitive emotions (anxiety, sadness, and anger), perception of male gender normativity, and relationships with coaches and teammates. Additionally, we aimed to explore the mediation effect of bully-victim behaviour on the relationship between athletes' connections with their coaches and bully/perpetrator behaviour. The current research involved a nonexperimental, cross-sectional design exploring the presence of bully/perpetrator behaviour in Romanian male and female athletes. The quantitative methodology was used to collect and analyse the data obtained. Researchers translated, adapted and pretested the questionnaire set to the Romanian cultural background (SEQ, MAMS, CART-Q, In-group Ties Scale, BSQ) before distributing it to 448 participants. 58.7% were male participants, and 41.3% were female participants. The mean age was 21.15 (SDage = 2.37, range = 18-32). The research was conducted in the first half of 2023. SPSS (V. 20) and Hayes's PROCESS tool were used to investigate the data. The findings demonstrated that in the case of Romanian male athletes, perception of male gender normativity, anger, and weaker connections with coaches are the most important psychological factors in predicting bully/perpetrator behaviour. In contrast, in the case of Romanian female athletes, only weaker connections with coaches and perception of male gender normativity play an essential role in explaining bully/perpetrator behaviour. Additionally, the study demonstrated that bully-victim behaviour mediates the relationship between athletes' weaker connections with their coaches and bully/perpetrator behaviour. Athletes' weaker connections with their coaches lead to experiencing a high level of bully/perpetrator behaviour by stressing bully-victim behaviour, which also contributes to achieving a high level of bully/perpetrator behaviour.
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Beginning with the story of Bluebeard, the author considers how traumatic overwhelm can occur in everyday childhood situations of a psychically murderous quality; for example, a nanny's totalitarian regime may be invisible to parents ruled by collective social and cultural norms. A child who is remote from mother and idealises a father embodying a powerful patriarchal system may remain naïvely dependent in marriage and unable to cope with the realities of human aggression. The paper describes analytic work with a woman who had suffered repeated breakdowns and needed to relinquish a fragile, socially constructed identity in order to establish her own true orientation.
Prenant pour point de départ l'histoire de Barbe Bleue, l'auteur examine comment le débordement traumatique peut se produire dans l'enfance dans des situations de tous les jours qui ont une qualité psychique meurtrière. Par exemple, le régime totalitaire d'une assistante maternelle (nourrice) peut être invisible aux yeux de parents régis par des normes collectives sociales et culturelles. Un enfant émotionnellement à distance de sa mère et qui idéalise un père incarnant un système patriarcal puissant peut rester dépendant d'une manière naïve étant marié et incapable de se débrouiller de la réalité de l'agressivité humaine. L'article décrit le travail analytique avec une femme qui a vécu des dépressions à répétition et qui devait renoncer à une identité fragile, construite selon des normes sociales, afin d'établir son orientation personnelle authentique.
Comenzando con la historia de Barba Azul, la autora considera cómo una devastación traumática puede ocurrir en situaciones cotidianas de infancias con cualidades de asesinato psíquico; por ejemplo, el régimen totalitario de una abuelita puede resultar invisible a los padres regulados por normas colectivas sociales y culturales. Un niño controlado por la madre y que idealiza a un padre que representa un sistema profundamente patriarcal, puede permanecer ingenuamente dependiente del matrimonio e incapaz de hacerle frente a las realidades de la agresión humana. El artículo describe el trabajo analítico con una mujer que sufrió repetidas crisis y necesitó renunciar a una frágil identidad, socialmente construida para poder establecer su propia y verdadera orientación.