Death thoughts predict increased depression for those with low self-worth.

Terror management theory specifies that a sense of self-worth is necessary to prevent the awareness of death from undermining psychological well-being. We tested the theory's claims about well-being within the context of depression, by measuring self-worth, death-thought accessibility, and depression in an online study (N = 365). Consistent with the theory, death-thought accessibility predicted increased depression, but only among those with low, not high, self-worth. Our findings support existential clinical theorists' claims for psychological therapies to appreciate the underlying reasons for the need for self-worth.

Nostalgia proneness and empathy: Generality, underlying mechanism, and implications for prosocial behavior.

OBJECTIVE: Nostalgia is a sentimental longing for one's past. We examined the hypotheses (rooted in attachment theory and research) that nostalgia prone individuals, by virtue of their greater attachment security, are more empathic and enact more prosocial behavior. METHOD: In five studies, testing 1,923 participants (Nrange  = 132-823, 52.42% women, Agerange  = 8-90 years), we measured nostalgia proneness and affective empathy. Additionally, we measured cognitive empathy in Study 3, attachment security in Studies 4-5, and prosocial behavior in Study 5. RESULTS: Nostalgia proneness was positively related to affective empathy among younger and older adults (Studies 1, 3-5) and among children (Study 2). This association was stronger for affective empathy than cognitive empathy (Study 3). Also, attachment security mediated the relation between nostalgia proneness and affective empathy (Studies 4-5). Finally, nostalgia prone individuals were more likely to engage in prosocial behavior, and this relation was serially mediated by attachment security and affective empathy (Study 5). CONCLUSION: The findings establish the empathic and prosocial character of nostalgia prone individuals, and clarify their personality profile.

A prologue to nostalgia: savouring creates nostalgic memories that foster optimism.

How are nostalgic memories created? We considered savouring as one process involved in the genesis of nostalgia. Whereas nostalgia refers to an emotional reflection upon past experiences, savouring is a process in which individuals deeply attend to and consciously capture a present experience for subsequent reflection. Thus, having savoured an experience may increase the likelihood that it will later be reflected upon nostalgically. Additionally, to examine how cognitive and emotional processes are linked across time, we tested whether nostalgia for a previously savoured experience predicts optimism for the future. Retrospective reports of having savoured a positive event were associated with greater nostalgia for the event (Study 1). Retrospective reports of savouring a time period (college) were associated with greater nostalgia for that time period when participants were in a setting (alumni reunion event) that prompted thoughts of the time period (Study 2). Savouring an experience predicted nostalgia for the experience 4-9 months later (Study 3). Additionally, nostalgia was associated with greater optimism (Studies 2-3). Thus, savouring provides a foundation for nostalgic memories and an ensuing optimism.

Nostalgia: An impactful social emotion.

Nostalgia (a sentimental longing for one's past) is a highly social emotion. We provide an evidence-based argument that nostalgia's sociality is one of its most defining and impactful characteristics. First, we review evidence that has established the highly social content of nostalgic reflection. Second, we summarize research that has demonstrated nostalgia's capacity to provide a sense of connectedness with others, and that this social connectedness, in turn, conveys intrapersonal psychological benefits (i.e., meaning in life, self-continuity, optimism, inspiration). Third, we outline research that has documented the interpersonal consequences of nostalgia (e.g., greater physical closeness, strengthened relational goals, increased help seeking, intensified empathy, elevated prosocial behavior). Finally, we call for applied research to investigate how the social character of nostalgia can be harnessed to improve people's social lives.

Nostalgia restores meaning in life for lonely people.

Lonely individuals lack meaning in life. We hypothesized that nostalgia, a bittersweet emotion that entails reflecting sentimentally on the past, helps restore meaning for lonely people. In two studies, we measured trait loneliness, measured state nostalgia (Study 1) or experimentally induced nostalgia (Study 2), and assessed meaning. Results supported the hypothesis: The relation between loneliness and meaning deficits was reduced among nostalgic individuals and this was driven by the fact that nostalgia (whether measured or experimentally induced) was linked with greater meaning for highly lonely individuals. (PsycInfo Database Record (c) 2023 APA, all rights reserved).

The relationship between peer victimisation, self-esteem, and internalizing symptoms in adolescents: A systematic review and meta-analysis.

BACKGROUND: Peer victimisation is common and predicts increased internalizing symptoms. Low self-esteem, which is associated with both greater peer victimisation and higher internalizing problems, may help explain why victimised adolescents experience greater internalizing symptoms. Objectives of the present research were to establish the relationships between peer victimisation, internalizing problems, and self-esteem, and to test whether self-esteem mediates the effect of victimisation on internalizing symptoms. METHODS: We conducted a systematic literature search in Psychinfo, ERIC, Web of science, and Pubmed, following PRISMA guidelines. Inclusion criteria were: age 10-18 years; empirical studies that measured a) internalizing symptoms, b) self-esteem, and c) peer victimisation or bullying; design was either longitudinal or cross-sectional with a comparison group. Quality assessment were conducted using the Newcastle-Ottawa Quality Assessment Scale. We conducted random effects models and a meta-mediation analysis, with self-esteem acting as a mediator between peer victimization and internalizing symptoms. RESULTS: Sixteen papers with a total of N = 35,032 (53% female) participants met the criteria for inclusion in the meta-analysis. The meta-analysis demonstrated an association between peer victimisation and both high internalizing problems (r = .31, CI 95 = .26 to.36) and low self-esteem (r = -.25, CI 95 = -.29; to -.22), and between low self-esteem and high internalizing problems ((r = -.38, CI 95 = -.42 to -.33), as well as an indirect effect of peer victimization on internalizing symptoms via self-esteem (ß = .10, CI lower = .07, CI upper = .13). CONCLUSIONS: Peer victimization, high internalizing symptoms and low self-esteem are all mutually related. Peer victimization partially mediates internalizing symptoms via self-esteem. Anti-bullying programmes may consider incorporating self-esteem building exercises in bully-victims. Limitations include high heterogeneity of results.

When death is good for life: considering the positive trajectories of terror management.

Research derived from terror management theory (TMT) has shown that people's efforts to manage the awareness of death often have deleterious consequences for the individual and society. The present article takes a closer look at the conceptual foundations of TMT and considers some of the more beneficial trajectories of the terror management process. The awareness of mortality can motivate people to enhance their physical health and prioritize growth-oriented goals; live up to positive standards and beliefs; build supportive relationships and encourage the development of peaceful, charitable communities; and foster open-minded and growth-oriented behaviors. The article also tentatively explores the potential enriching impact of direct encounters with death. Overall, the present analysis suggests that although death awareness can, at times, generate negative outcomes, it can also function to move people along more positive trajectories and contribute to the good life.

The power of the past: nostalgia as a meaning-making resource.

In three experiments we tested whether nostalgia bolsters meaning in life relative to two other modes of autobiographical thought: imagining a desired future experience and recalling a positive past experience. In Experiment 1 participants thought about a nostalgic or desired future experience and then completed a presence of meaning scale. Thinking about a nostalgic (compared to desired future) experience increased perceived presence of meaning. In Experiment 2 we examined whether nostalgia can additionally reduce the search for meaning. Participants thought about a nostalgic, desired future or recent positive experience, and then completed a search for meaning scale. Nostalgia, relative to both comparison conditions, decreased the search for meaning. Finally we tested whether, by virtue of its capacity to increase meaning, nostalgia can mitigate threats to meaning. In Experiment 3 participants were exposed to either absurd or representational art, under the guise that they would later have to interpret its meaning, and then thought about either a nostalgic or a recent positive experience. Meaning was subsequently measured. The absurd art interpretation condition decreased the perceived presence of meaning but nostalgic reflection attenuated this effect.

Nostalgia promotes help seeking by fostering social connectedness.

Individuals are often reluctant to seek help from others. Nostalgia is a highly social emotion that bolsters perceptions of connectedness with others. In 6 studies, we investigated whether nostalgia reduces individuals' general reluctance to reach out to others for help by virtue of its capacity to strengthen social connectedness (i.e., a sense of acceptance and support). In a preliminary study, we measured nostalgia, 6 comparator emotions, and help seeking. Nostalgia predicted help seeking, independently of the comparator emotions. In Experiments 1 through 4, we induced nostalgia (vs. control) and subsequently measured self-reported help seeking (Experiments 1 through 2), help-seeking behavior (Experiments 3 through 4), and social connectedness (Experiments 2 and 4). Nostalgia increased self-reported help seeking (Experiments 1 and 2) and help-seeking behavior (Experiments 3 and 4), and these effects were mediated by social connectedness (Experiments 2 and 4). In Experiment 5, we manipulated the social content of nostalgic reflections and measured help-seeking behavior. Nostalgia pertaining to social (but not to nonsocial) past events increased help seeking. In all, nostalgia is a resource that facilitates help seeking by fostering social connectedness. (PsycInfo Database Record (c) 2021 APA, all rights reserved).

Structured terror: further exploring the effects of mortality salience and personal need for structure on worldview defense.

Previous research indicates that people respond to heightened death-related cognition with increased defense of predominant cultural beliefs (cultural worldview defense). However, recent research indicates that individual differences in personal need for structure (PNS) impact responses to threatening thoughts of death such that those high, but not low, in PNS respond to death thoughts by seeking a highly structured, clear, and coherent view of the world. Research has yet to fully consider the extent to which PNS affects the cultural worldview defenses typically exhibited after death is rendered salient. The current 3 studies examine the potential for PNS to determine the extent to which people respond to mortality salience with increased worldview defense. In all three studies PNS was measured and mortality salience induced. Subsequently, university-related (Study 1) or religious (Studies 2 and 3) worldview defense was assessed. Only individuals high in PNS responded to mortality salience with increased worldview defense.

Looking back to move forward: Nostalgia as a psychological resource for promoting relationship goals and overcoming relationship challenges.

Previous research has shown that nostalgia is a highly social emotion that provides a sense of social connectedness. In the present research, we tested a social motivational function of nostalgia. Specifically, across 7 studies we found converging evidence that nostalgia mobilizes social goals. In Study 1, nostalgia increased the importance people assigned to relationship goals and how optimistic they felt about achieving these goals. In Study 2, nostalgia increased intentions to pursue goals of connecting with friends. In Study 3, experimentally induced pessimism about achieving relationship goals instigated nostalgia. In Study 4, we found evidence that it is the interpersonal nature of nostalgia that is associated with striving to connect with others. Specifically, nostalgia about aspects of the past that were high in sociality was associated with intentions to interact with others, whereas nostalgia for aspects of the past that were low in sociality was not. In Study 5, nostalgic reflection increased friendship-approach goal striving relative to reflecting on ordinary social memories, but did not increase friendship-avoidant goal striving. Finally, in Studies 6 and 7, we found evidence that social-efficacy mediated the effect of nostalgia on striving to connect with others and striving to overcome interpersonal challenges. Together, these findings establish nostalgia as catalyst for social goal pursuit and growth.

The effects of trait self-esteem and death cognitions on worldview defense and search for meaning.

Terror management theory asserts that attaining self-esteem by adhering to the standards of meaning-providing worldviews helps manage death concerns. Research has shown that mortality salience (MS) increases worldview defense, however, there are conflicting results concerning how trait self-esteem moderates this effect. Studies 1 and 2 demonstrated that MS increases worldview defense for high, but not low, trait self-esteem individuals. These studies raised the question as to whether those with low trait self-esteem engage in efforts to find meaning in response to MS. Study 3 showed that MS increased the search for meaning for low, but not high, trait self-esteem individuals.

The past makes the present meaningful: nostalgia as an existential resource.

The present research tested the proposition that nostalgia serves an existential function by bolstering a sense of meaning in life. Study 1 found that nostalgia was positively associated with a sense of meaning in life. Study 2 experimentally demonstrated that nostalgia increases a sense of meaning in life. In both studies, the link between nostalgia and increased meaning in life was mediated by feelings of social connectedness. Study 3 evidenced that threatened meaning increases nostalgia. Study 4 illustrated that nostalgia, in turn, reduces defensiveness following a meaning threat. Finally, Studies 5 and 6 showed that nostalgia disrupts the link between meaning deficits and compromised psychological well-being. Collectively, these findings indicate that the provision of existential meaning is a pivotal function of nostalgia.

Adjusting to death: the effects of mortality salience and self-esteem on psychological well-being, growth motivation, and maladaptive behavior.

This research builds on terror management theory to examine the relationships among self-esteem, death cognition, and psychological adjustment. Self-esteem was measured (Studies 1-2, 4-8) or manipulated (Study 3), and thoughts of death were manipulated (Studies 1-3, 5-8) or measured (Study 4). Subsequently, satisfaction with life (Study 1), subjective vitality (Study 2), meaning in life (Studies 3-5), positive and negative affect (Studies 1, 4, 5), exploration (Study 6), state anxiety (Study 7), and social avoidance (Study 8) were assessed. Death-related cognition (a) decreased satisfaction with life, subjective vitality, meaning in life, and exploration; (b) increased negative affect and state anxiety; and (c) exacerbated social avoidance for individuals with low self-esteem but not for those with high self-esteem. These effects occurred only when death thoughts were outside of focal attention. Parallel effects were found in American (Studies 1-4, 6-8) and Chinese (Study 5) samples.