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1.
J Couns Psychol ; 71(4): 304-314, 2024 Jul.
Artículo en Inglés | MEDLINE | ID: mdl-38709620

RESUMEN

Cultural humility is important in supervision; however, studies have primarily sampled White supervisees. Racially and ethnically minoritized trainees experience microaggressions during their training, yet cross-racial supervision is less often studied. We examined a moderated mediation model to test whether the supervisory working alliance mediated the relationship between frequency of racial microaggressions and satisfaction with supervision, and whether the impact of racial microaggressions on the supervisee and supervisor cultural humility moderated the relationship between racial microaggression frequency and the supervisory working alliance. In a sample of supervisees of color (N = 102; majority cisgender women, 86.2%, and heterosexual, 59.8%; 35.3% Black/African American, 28.4% Asian/Pacific Islander, 18.6% Hispanic/Latine) receiving clinical supervision from White supervisors, we found that racial microaggression frequency was negatively associated with satisfaction with supervision, and this relationship was fully accounted for by the supervisory working alliance. Racial microaggressions in supervision were found to be detrimental to the supervisory working alliance, which was then related to lower satisfaction with supervision. Further, racial microaggression impact and cultural humility moderated the relationship between racial microaggression frequency and the supervisory working alliance; this relationship was strongest when racial microaggression impact was high and cultural humility was average or high. The social bond hypothesis suggests we are more likely to allow ourselves to be vulnerable when we assess cultural humility to be high. We posit that the observed moderation effect may be due to supervisees experiencing greater shock when experiencing racial microaggressions from supervisors whom they perceived to be culturally humble. (PsycInfo Database Record (c) 2024 APA, all rights reserved).


Asunto(s)
Agresión , Humanos , Femenino , Masculino , Adulto , Agresión/psicología , Racismo/psicología , Competencia Cultural
2.
J Relig Health ; 63(3): 2068-2090, 2024 Jun.
Artículo en Inglés | MEDLINE | ID: mdl-38358455

RESUMEN

The purpose of this study was to explore the usage patterns of USA subscribers of an online religious/spiritual application (i.e., app; Pray.com) and the associations of app usage with physical health, mental health, spiritual health, and well-being outcomes. A total of 1031 subscribers participated in the survey about their engagement with the Pray.com app. Most of the respondents had been using the app between one and two years, and more than half were high-frequency users. Although many individuals engaged with the app experienced spiritual growth, many also reported retrospective improvement in mental and physical health. This research serves as an initial examination of how religious-based apps may be associated with self-reported improvements in physical, mental, and spiritual health outcomes.


Asunto(s)
Aplicaciones Móviles , Espiritualidad , Humanos , Femenino , Masculino , Adulto , Persona de Mediana Edad , Encuestas y Cuestionarios , Adulto Joven , Anciano , Estados Unidos , Adolescente , Salud Mental
3.
JMIR Form Res ; 8: e52560, 2024 Feb 02.
Artículo en Inglés | MEDLINE | ID: mdl-38306173

RESUMEN

BACKGROUND: Research is needed on how faith and prayer apps fit within the values of racial and ethnic minority (REM) groups, as well as whether such apps are effective in promoting mental health and well-being. OBJECTIVE: This study aims to determine the feasibility and preliminary effectiveness of using the mobile app Pray.com on mental health and well-being among REM participants. METHODS: This study was a single-group (N=77), 4-week feasibility trial in REM groups (65/77, 84% Black or African American). Participants were asked to use the Pray.com app at no cost for at least 5 times per week for 5 minutes per day. Participants completed questionnaires at the baseline and postintervention time points. Feasibility questionnaires were only completed at the postintervention time point, including qualitative interviews (n=15). The feasibility questions included acceptability (ie, satisfaction, intent to continue use, perceived appropriateness, and fit within culture), demand (ie, self-reported app use, expressed interest, and perceived demand), and practicality (ie, ease or difficulty of use, ability to use the app, and cost-effectiveness). Frequency and descriptive statistics were used to analyze feasibility outcomes. Changes in dependent variables were analyzed using paired-sample 2-tailed t tests. Partial correlations were conducted to explore the association between app use and outcomes, controlling for baseline scores. RESULTS: Participants reported (54/72, 75% responded with "very likely" or "likely" to the feasibility questions) that they perceived the Pray.com app as acceptable. These findings were supported by qualitative interviews (n=15). Most participants (62/72, 86%) did not meet the app use prescription but expressed interest in using the app in the future and perceived demand for it in their communities. In addition, participants reported that the app was easy to use and perceived it to be inexpensive (US $7.99). Participants reported improved mental health (ie, stress and depressive and anxiety symptoms) and well-being (ie, satisfaction with life, spiritual well-being, religious commitment, and racial or ethnic identity development) at postintervention despite relatively low average levels and high variability of app use (average total of 45.83, SD 111.90 min over the course of the study). Greater app use was significantly associated with improvements in mental health and spiritual well-being. However, app use and study methodology limitations suggest that the study results may not accurately capture the full impact of Pray.com use. CONCLUSIONS: This is the first study to assess the feasibility of a faith and prayer app for mental health and well-being in a sample of REM individuals. Our findings suggest that the use of a faith and prayer app (ie, Pray.com) could be feasible and significantly impactful for the improvement of mental health symptoms and well-being in REM individuals and their communities, especially Black and African American individuals with a Christian affiliation. Further research is warranted.

4.
Front Psychol ; 14: 1188109, 2023.
Artículo en Inglés | MEDLINE | ID: mdl-38152564

RESUMEN

Objective: Leader humility has been linked to many positive outcomes but not examined in humanitarian aid work. Three studies examined the multilevel correlates, contributions, and consequences of leader humility in Medair-a large, multinational, faith-based aid organization. Study 1 examined correlates of leader humility in a sample of 308 workers and 167 leaders. Study 2 explored multilevel contributions of leader humility in 96 teams comprised of 189 workers. Study 3 utilized a subsample (50 workers, 34 leaders) to explore consequences of Time 1 leader and team humility on outcomes 6 months later. Method: Participants completed measures of humility (general, relational, team), leader and team attributions (e.g., effectiveness, cohesion, and growth-mindedness), organizational outcomes (e.g., job engagement and satisfaction; worker and team performance), and psychological outcomes (e.g., depression, anxiety, compassion satisfaction, and flourishing). Results: Leader and team humility contributed to multilevel positive attributions about leaders (as effective and impactful), teams (as cohesive, psychologically safe, and growth-minded), and oneself (as humble), and those attributions contributed to organizational and psychological outcomes. Teams' shared attributions of their leader's humility contributed to higher worker job satisfaction and team performance. Longitudinally, for workers and leaders, leader and team humility were associated with some positive organizational and psychological outcomes over time. Conclusion: In humanitarian organizations, leader humility seems to act as an attributional and motivational social contagion that affects aid personnel's positive attributions about their leaders, teams, and themselves. In turn, these multilevel positive attributions contribute to several positive team, organizational, and psychological outcomes among workers and leaders.

5.
J Pers Assess ; 105(6): 779-788, 2023.
Artículo en Inglés | MEDLINE | ID: mdl-36511899

RESUMEN

The character strength of forbearance contributes to peace in broader society, as well as familial harmony. Although forbearance is essential to healthy interpersonal relationships, no psychometrically sound measure has been developed to assess the multi-dimensional nature of forbearance. The present set of studies describes the development and initial validation of the Forbearance Scale (FS). In Study 1, items were generated from focus group interviews with college students (n = 43) to establish the content validity of the scale. In Study 2, the factor structure of the FS was determined using exploratory factor analysis of data from college students (n = 466). In Study 3, the factor structure of the FS was cross-validated with a community sample (n = 579) by means of confirmatory factor analysis. The final scale, the FS-16, consists of 16 items with four factors: (1) emotional calmness, (2) overlook others' misdeeds, (3) tolerance and acceptance, and (4) self-restraint. Hierarchical multiple regression analyses provided evidence of convergent and concurrent validity. The FS-16 demonstrates potential as a new personality assessment tool for measuring forbearance.


Asunto(s)
Emociones , Relaciones Interpersonales , Humanos , Estudiantes/psicología , Análisis Factorial , Psicometría/métodos , Reproducibilidad de los Resultados , Encuestas y Cuestionarios
7.
Int J Psychol ; 57(1): 127-135, 2022 Feb.
Artículo en Inglés | MEDLINE | ID: mdl-34398454

RESUMEN

Across the globe, COVID-19 has disproportionately affected the physical and mental health of several vulnerable groups. In a series of two cross-sectional studies conducted April to July 2020, we examined its acute mental health effects on two vulnerable U.S. community samples-home-bound older adults who were at or below the poverty line (Study 1, N = 293, Mage  = 76.94, SD = 8.64; 75.1% female, 67.9% Black) and adults with chronic disease (Study 2, N = 322, Mage  = 62.20, SD = 12.22; 46.3% female, 28.3% racial/ethnic minorities). Based on the conservation of resources theory, we hypothesised that pandemic-related resource loss would be associated with greater mental distress, but perceived social support and positive psychological characteristics (trait resilience and optimism) would buffer against this adverse effect. Across both samples of vulnerable adults, pandemic-related resource loss was related to mental distress. Perceived social support was related to lower mental distress but did not consistently buffer the effect of resource loss on mental health. However, in Study 2, both trait resilience and optimism buffered this relationship. Findings are discussed in terms of their implications for the conservation of resources theory.


Asunto(s)
COVID-19 , Salud Mental , Anciano , Enfermedad Crónica , Estudios Transversales , Minorías Étnicas y Raciales , Femenino , Humanos , Masculino , Persona de Mediana Edad , Factores Protectores , SARS-CoV-2
8.
Am J Psychother ; 75(3): 129-133, 2022 Sep 01.
Artículo en Inglés | MEDLINE | ID: mdl-34814710

RESUMEN

How do psychotherapy supervisors most effectively integrate issues and concerns about multiculturalism and social justice (MSJ) into the supervisory experience? Concrete examples of how to best address this integration are needed, and this article provides one such example. The authors propose multicultural streaming as one approach to orient supervisees about, and prepare them for, incorporation of MSJ matters into group supervision and to foster their evolving sense of culturally humble practice. This article defines multicultural streaming, presents a plan for its implementation at the group's outset, and identifies implementation guideposts for consideration. A set of cultural humility guidelines adapted for group supervision is also proposed for group facilitation. This perspective is presented with the hope of generating further discussion about integrating MSJ issues into the group supervisory experience.


Asunto(s)
Diversidad Cultural , Psicoterapia de Grupo , Competencia Cultural , Humanos , Psicoterapia
9.
Health Psychol ; 40(6): 347-356, 2021 Jun.
Artículo en Inglés | MEDLINE | ID: mdl-34323537

RESUMEN

OBJECTIVE: This prospective longitudinal study examined whether coronavirus disease 2019 (COVID-19) has led to changes in psychological and spiritual outcomes among adults with chronic disease. METHOD: Participants (N = 302) were a stratified, nonrandom sample of adults (Mage = 64.46, SD = 10.86, 45.7% female). The sample was representative of the chronically ill, U.S. adult population in gender, race/ethnicity, region, and religious affiliation but older in age and higher in socioeconomic status. Participants completed online-administered measures 1 month before the March 11 pandemic declaration (T1) and then 1 and 3 months after it (T2 and T3). At T1 through T3, they completed measures of depression, anxiety, personal suffering, psychological well-being, trait resilience, optimism, hope, grit, spiritual struggles, spiritual fortitude, and positive religious coping. At T2 and T3, they also completed measures of social support, physical health, resource loss, perceived stress, and COVID-19 fears and exposure. RESULTS: Overall, people did not change substantially in psychological or spiritual outcomes over time. However, trait resilience increased and personal suffering declined. People highest in prepandemic suffering increased in spiritual fortitude. Racial/ethnic minorities increased in religious importance. Roughly half (48.9%) of participants exhibited psychological resilience (no/minimal depression or anxiety symptoms) at both T2 and T3. Perceived stress and psychological resource loss were associated with adverse mental health outcomes, but social support and physical health were not. COVID-19 fears contributed more to mental health than COVID-19 exposure. CONCLUSIONS: Even among vulnerable populations such as adults with chronic disease, during pandemic conditions like COVID-19, many people may exhibit-or even increase slightly in-psychological and spiritual resilience. (PsycInfo Database Record (c) 2021 APA, all rights reserved).


Asunto(s)
COVID-19 , Enfermedad Crónica , Pandemias , Religión y Psicología , Adulto , Anciano , COVID-19/epidemiología , COVID-19/psicología , Enfermedad Crónica/epidemiología , Enfermedad Crónica/psicología , Femenino , Humanos , Estudios Longitudinales , Masculino , Persona de Mediana Edad , Estudios Prospectivos , Resiliencia Psicológica , Espiritualidad , Estados Unidos/epidemiología
11.
J Clin Psychol ; 77(6): 1280-1295, 2021 06.
Artículo en Inglés | MEDLINE | ID: mdl-33538339

RESUMEN

OBJECTIVE: This paper reviewed the empirical research on inquiry-based stress reduction (IBSR; also called "The Work"), which has similarities to third-wave cognitive behavioral approaches such as Acceptance and Commitment Therapy (ACT). Widely used as a self-help intervention, IBSR has only recently been subjected to empirical research. METHOD: We reviewed empirical studies (published and unpublished) that examined IBSR. RESULTS: We found 17 empirical studies (15 independent samples) that examined IBSR. Several studies reported positive changes on variables such as stress, anxiety, and well-being. However, only three studies evaluated IBSR using randomized clinical trials (RCTs). Concerns related to treatment feasibility and cost-effectiveness of IBSR are noted. CONCLUSIONS: There are some promising initial findings on IBSR. However, additional research employing high-quality research designs is necessary to explore the efficacy and effectiveness of IBSR in various contexts.


Asunto(s)
Terapia de Aceptación y Compromiso , Terapia Cognitivo-Conductual , Ansiedad , Trastornos de Ansiedad , Humanos
12.
J Clin Psychol ; 77(4): 865-883, 2021 04.
Artículo en Inglés | MEDLINE | ID: mdl-33332604

RESUMEN

The Enneagram is a typology that many clients use to understand their personality and interpersonal patterns, despite some concerns about its validity. Thus, the purpose of this review is to provide a comprehensive and clinician-friendly review of the extant empirical work on the Enneagram. After reviewing 104 independent samples, we found mixed evidence of reliability and validity. In terms of strengths, some factor analytic work has shown partial alignment with prior theorizing, and subscales show theory-consistent relationships with other constructs such as the Big 5. Also, several studies found the Enneagram was helpful for personal/spiritual growth. However, factor analytic work has typically found fewer than nine factors, and no work has used clustering techniques to derive the nine types. Also, there is little research supporting secondary aspects of Enneagram theory, such as wings and intertype movement. We conclude by highlighting directions for future research and implications for clinical practice.


Asunto(s)
Trastornos de la Personalidad , Personalidad , Humanos , Reproducibilidad de los Resultados , Espiritualidad
13.
J Pers ; 89(1): 68-83, 2021 Feb.
Artículo en Inglés | MEDLINE | ID: mdl-31863719

RESUMEN

OBJECTIVE: Religious/spiritual (R/S) growth is a core domain of posttraumatic growth (PTG). However, research on R/S growth following disasters has over-relied on retrospective self-reports of growth. We therefore examined longitudinal change in religiousness/spirituality following two disasters. METHOD: Religious survivors of Hurricanes Harvey (Study 1) and Irma (Study 2) completed measures of perceived R/S PTG, general religiousness/spirituality ("current standing"-R/S PTG), and subfacets of religiousness/spirituality (spiritual fortitude, religious motivations, and benevolent theodicies). In Study 1, 451 participants responded at 1-month and 2-month postdisaster. In Study 2, participants responded within 5-days predisaster and at 1-month (N = 1,144) and 6-months postdisaster (N = 684). RESULTS: In both studies, perceived R/S PTG was weakly related to longitudinal increases in general religiousness/spirituality and in most of its subfacets, but reliable growth in any R/S outcome was rare. Additionally, Study 2 revealed evidence that actual change in psychological well-being is associated with actual (but not perceived) R/S PTG, but disaster survivors tend to exhibit declines in their religiousness/spirituality, spiritual fortitude, and religious motivations. CONCLUSIONS: Results suggest disaster survivors are only modestly accurate in perceiving how much positive R/S change they experience following a disaster. We discuss implications for clinical practice, scientific research, and empirical and conceptual work on PTG more broadly.


Asunto(s)
Desastres , Crecimiento Psicológico Postraumático , Adaptación Psicológica , Humanos , Estudios Retrospectivos , Espiritualidad , Sobrevivientes
14.
Ultrasonics ; 110: 106282, 2021 Feb.
Artículo en Inglés | MEDLINE | ID: mdl-33142227

RESUMEN

Substantial improvements in material processing and manufacturing techniques in recent years necessitate the introduction of effective and efficient nondestructive testing (NDT) methods that can seamlessly integrate into day-to-day aircraft and aerospace operations. Lamb wave-based methods have been identified as one of the most promising candidates for the inspection of large-scale structures. At the same time, there is presently a high level of research in the field of autonomous mobile robotics, especially in simultaneous localization and mapping (SLAM). Thus, this paper investigates a means to automate Lamb wave-based NDT by positioning sensors along a planar structure through mobile service robots. To this end, a generalized method for the mapping of plate structures using scattered Lamb waves by means of frontier exploration is presented such that an autonomous SLAM-capable NDT system can become realizable. The performance of this novel Lamb wave-based frontier exploration is first evaluated in simulation. It is shown that it generally outperforms a random frontier exploration and may even perform near-optimal in the case of an isotropic, square panel. These findings are then validated in laboratory experiments, confirming the general feasibility of utilizing Lamb waves for SLAM. Furthermore, the versatility of the developed methodology is successfully demonstrated on a more complexly shaped stiffened panel.

15.
Am J Psychoanal ; 79(3): 352-374, 2019 Sep.
Artículo en Inglés | MEDLINE | ID: mdl-31346247

RESUMEN

Although recognized as highly crucial to supervision practice (e.g., Tummala-Narra, 2004), culture has been addressed minimally in the psychoanalytic supervision literature. Calls to remedy that limitation have been made and making culture matter has been identified as a most pressing need for psychoanalytic supervision. But how then do we as supervisors go about doing that? How might we better position culture in, and make culture central to, our psychoanalytic supervisory conceptualization and conduct? We subsequently take up those questions, expanding upon our earlier proposals about cultural humility and the Cultural Third (Watkins and Hook, 2016) by (a) proposing a tripartite multicultural perspective (i.e., cultural humility-cultural comfort-cultural opportunities) as supervision sine qua non; (b) using recognition theory as a way to better understand that very process of Third creation and elaboration; and (c) providing a rupture/repair case example that shows efforts to create and build the Cultural Third in supervision. The Cultural Third is conceptualized as a product of doers-doing with so as to culturally learn together through "not knowing".


Asunto(s)
Competencia Cultural , Capacitación en Servicio , Relaciones Interprofesionales , Terapia Psicoanalítica , Adulto , Diversidad Cultural , Femenino , Humanos , Capacitación en Servicio/métodos , Masculino , Persona de Mediana Edad , Terapia Psicoanalítica/educación , Terapia Psicoanalítica/métodos
16.
Am J Psychother ; 72(2): 38-46, 2019 Jun 01.
Artículo en Inglés | MEDLINE | ID: mdl-30945559

RESUMEN

As a complement to multicultural competence, the multicultural orientation (MCO) perspective has been proposed as a pragmatic way to enhance cultural understandings about psychotherapeutic dynamics, processes, and outcomes. Consisting of three core components-cultural humility, cultural comfort, and cultural opportunities-the MCO is considered relevant for both individual and group treatment. However, the MCO perspective has yet to be specifically applied to psychotherapy supervision. Because supervision often provides multicultural oversight for individual and group psychotherapy services, considering the ramifications of MCO for psychotherapy supervision (MCO-S) is important. In this article, the implications of MCO-S are reviewed, with attention given to the impacts of cultural humility, cultural comfort, and cultural opportunities on the supervisor-supervisee relationship. Case examples are provided to illustrate the ways in which MCO can affect the psychotherapy supervision process and outcome. Supervision research possibilities are also proposed.


Asunto(s)
Competencia Cultural , Psicoterapia/métodos , Diversidad Cultural , Femenino , Humanos , Indígenas Norteamericanos/psicología , Masculino , Procesos Psicoterapéuticos , Psicoterapia de Grupo/métodos , Población Blanca , Adulto Joven
17.
Psychol Trauma ; 11(6): 588-596, 2019 Sep.
Artículo en Inglés | MEDLINE | ID: mdl-30843715

RESUMEN

OBJECTIVE: In this article, we develop and validate a measure of spiritual fortitude (SF). SF is defined as a character trait enabling people to endure and make redemptive meaning from adversity through their sacred connections with God, others, and themselves. METHOD: First, we summarize its conceptual distinctions from related constructs such as grit, hardiness, and resilience. Then, in three independent studies (N = 1,104), we provide evidence for a three-factor SF Scale (SFS-9), consisting of subscales labeled Spiritual Endurance, Spiritual Enterprise, and Redemptive Purpose. RESULTS: In Study 1 (N = 410), an exploratory factor analysis revealed three SFS-9 subscales, each of which demonstrated evidence of internal consistency. Study 2 (N = 393) confirmed this factor structure on a separate sample and provided additional evidence for internal consistency. In Study 3 (N = 301), we present evidence of its discriminant, convergent, and incremental validity. SFS-9 scores predicted variance in meaning in life, spiritual well-being, religious coping, and adversity-related anxiety, above and beyond the contribution of grit and resilience. CONCLUSIONS: Spiritual fortitude appears to be a useful construct in understanding the process of adjusting to, and thriving, in the midst of adversity, suffering, and trauma. Future hypotheses and research directions are provided to catalyze work in this new area of inquiry. (PsycINFO Database Record (c) 2019 APA, all rights reserved).


Asunto(s)
Psicometría/instrumentación , Religión y Psicología , Adolescente , Adulto , Anciano , Anciano de 80 o más Años , Análisis Factorial , Femenino , Humanos , Masculino , Persona de Mediana Edad , Psicometría/métodos , Psicometría/normas , Reproducibilidad de los Resultados , Adulto Joven
18.
Psychol Trauma ; 11(6): 571-577, 2019 Sep.
Artículo en Inglés | MEDLINE | ID: mdl-30843716

RESUMEN

OBJECTIVE: Religion has been shown to protect against the negative effects of traumatic events. The current pilot study explored the extent to which religious support (i.e., sense of comfort and support from the Sacred, religious leaders, and fellow faith participants) buffered against the indirect negative psychological symptoms (i.e., religious/spiritual struggle, depression, anxiety, posttraumatic stress disorder [PTSD]) following the 2015 mass shooting on the campus of Umpqua Community College in Roseburg, Oregon. METHOD: The study examined 34 individuals (12 male, 22 female) that were indirectly affected by the mass shooting (i.e., did not directly witness the shooting and were not physically harmed by the shooting), recruited from the surrounding religious community. Participants completed measures of resource loss, religious support, religious and spiritual struggle, depression, anxiety, and PTSD symptoms. RESULTS: Religious support buffered the relationship between resource loss and negative psychological symptoms for religious and spiritual struggle, depression, and PTSD symptoms but not anxiety. CONCLUSIONS: Religious and spiritual support may be an important factor for helping church-affiliated individuals cope with the negative effects of resource loss that occur when a community is affected by a mass shooting. (PsycINFO Database Record (c) 2019 APA, all rights reserved).


Asunto(s)
Síntomas Conductuales/psicología , Violencia con Armas/psicología , Homicidio/psicología , Religión y Psicología , Apoyo Social , Trastornos por Estrés Postraumático/psicología , Adulto , Anciano , Femenino , Humanos , Masculino , Persona de Mediana Edad , Proyectos Piloto
19.
Scand J Psychol ; 60(2): 169-180, 2019 Apr.
Artículo en Inglés | MEDLINE | ID: mdl-30734311

RESUMEN

Mounting evidence suggests that experiences of forgiveness vary across cultures. However, culturally sensitive conceptualizations of forgiveness lack empirical support, in part because psychometrically sound instruments designed to capture unique aspects of forgiveness in non-Western cultures are rare. For this reason, we developed the Collectivist-Sensitive Trait Forgivingness Scale (TFS-CS), which is designed to measure trait forgivingness within societies characterized by a blend of individualistic and collectivistic worldviews. In Study 1 (N = 597), exploratory factor analysis revealed a 16-item three-factor structure of third-party forgiveness, collectivistic forgiveness, and interpersonal resentment among South Africans. In Study 2 (N = 897), the three-factor model replicated in an independent South African sample. Findings also offered preliminary evidence supporting the construct validity of the TFS-CS. Overall, these studies support a conceptualization of trait forgivingness with similarities and differences relative to Western models and highlight the importance of appreciating the influence of culture when measuring forgiveness.


Asunto(s)
Cultura , Perdón/fisiología , Relaciones Interpersonales , Personalidad/fisiología , Psicometría/instrumentación , Conducta Social , Adolescente , Adulto , Anciano , Femenino , Humanos , Masculino , Persona de Mediana Edad , Psicometría/métodos , Sudáfrica , Adulto Joven
20.
Psychol Trauma ; 11(6): 597-613, 2019 Sep.
Artículo en Inglés | MEDLINE | ID: mdl-30730187

RESUMEN

OBJECTIVE: The purpose of this systematic review is to synthesize the existing empirical psychology of religion/spirituality (R/S) and disaster research and offer a prospectus for future research. METHOD: Searches were conducted in PsycINFO, PsycARTICLES, Medline databases, and through personal communication with study authors covering a period from 1975 (from the earliest identified study meeting our criteria) to 2015. Studies that took an empirical approach to studying the impact of disasters on R/S phenomena, as well as the relationship between R/S phenomena, cognition, behavior, and well-being in disaster contexts were included. RESULTS: A total of 51 articles met the inclusion criteria. We organized the empirical findings under five main categories, which emerged from sorting studies by their primary R/S focus: (a) general religiousness, (b) God representations, (c) religious appraisals, (d) R/S meaning making, and (e) religious coping. On the whole, R/S appears to generally lead to positive outcomes among disaster survivors. Results suggest positive benefits of R/S comes more from how one engages faith and access to resources via R/S communities. CONCLUSIONS: This review revealed several emerging patterns regarding what is known as well as existing gaps in the literature, including the need for more rigorous methodological designs and ongoing systematic programs of study. (PsycINFO Database Record (c) 2019 APA, all rights reserved).


Asunto(s)
Desastres , Religión y Psicología , Sobrevivientes/psicología , Humanos
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