From Cruddiness to Catastrophe: COVID-19 and Long-term Care in Ontario.

Over 80% of Canadian COVID-19 first wave deaths occurred in long-term care homes. Focussing on Ontario, I trace the antecedents of the COVID-19 crisis in long-term care and document experiences of frontline staff and family members of residents during the pandemic. Following Povinelli, I argue that the marginalization of both residents and workers in Ontario's long-term care system over two decades has eroded possibilities for recognition of their personhood. I also question broader societal attitudes toward aging, disability and death that make possible the abandonment of the frail elderly.

Asperger's Syndrome, Subjectivity and the Senses.

Situated at the intersection of anthropological work on illness narratives and research on the anthropology of autism, this paper is a close reading of an autobiographical narrative recounted by Peter, a young man diagnosed with Asperger's Syndrome, a type of autism spectrum disorder (ASD). Responding to Solomon's (2010a:252) call for phenomenologically grounded accounts of "the subjective, sensory, and perceptual experiences of autism … based on personal narratives and practices of being and self-awareness," this paper calls into question key assumptions in the clinical and popular literature about ASD relating to theory of mind, empathy, capacity for metaphorical thinking, and ASD as a life-long condition.

Illness, biomedicine, and alternative healing in Brittany, France.

Through the lens of an illness narrative, this article focuses on the complex relationships between biomedicine and alternative therapies in Brittany, France. Themes drawn from the illness narrative highlight Breton ideas about the body, the source of healers' legitimacy, and the authority of the biomedical system. I argue that in this region, both biomedical and religious authorities are perceived to be allied to non-local elites, and both are subject to antagonistic criticism. Nonetheless, resistance to biomedicine through recourse to alternative therapies is mixed with ongoing dependence on the biomedical system, since patients seek strategic combinations of both systems to maximize health and other benefits. Pursuing alternative therapies empowers patients by enabling them to negotiate treatment options and to choose among competing narrative constructions of illness. By highlighting parallels between the Breton material and published work based elsewhere in Europe and North America, I argue that this case study has useful implications for anthropologists and medical practitioners working in broader Western contexts.