Ethnomedicine survey on folk dermatology in Transylvania, Romania.

From the beginning of recorded history through the present day, dermatologic disorders have been treated with ethnomedicine remedies. We present the ethnodermatologic practices in Transylvania, Romania. We conducted ethnomedicine surveys in 35 villages in Transylvania (2007-2019). The 650 people interviewed were questioned about the treatment of dermatologic disorders by drugs derived from plant, animal, human, or other origins. Collected data were compared to earlier records of the regions and other European countries, completed with relevant pharmacologic studies of some plants. A total of 180 drugs were documented for 45 skin problems, including 112 plants, 1 fungus, 19 animals, 5 humans, and 43 other materials used in 11 preparation forms. Among these, 144 drugs were mentioned in humans, 10 in veterinary medicines, and 26 included in both therapies with overlapping human/animal (eg, Petroselinum crispum) and specific uses (eg, Daphne mezereum, Scrophularia nodosa). Compared to data from other countries, the local use of 32 plants and various animals and minerals was described only in the study area. The present study demonstrates that ethnomedicine practices are a valuable source of knowledge for skin diseases and highlight the relevance of fieldwork in the selected regions of Transylvania.

Survey of traditional beliefs in the Hungarian Csángó and Székely ethnomedicine in Transylvania, Romania

Transylvania, part of Romania, has a long-standing culture of Hungarian ethnomedicinal practices. The aim of this study was to review the unexplored ethnopharmacological use of plants, animals and other materials, focusing mainly on the beliefs surrounding them; and compare them with traditional uses from other countries and with scientific literature. An ethnobotanical inventory was conducted among Csángó and Székely Hungarians in three areas of the country between 2007 and 2012. Questionnaires included medical and non-medical uses of plants, animals, and other substances with rational and irrational elements. Altogether 22 plants, twelve animals, and ten other substances had documented uses for various beliefs. The treatments utilize magical numbers, like 3 and 9, to define peculiar order, tools, and like-minded aspects. Plants were used for prediction (e.g. Phaseolus vulgaris L.), protection (e.g. Corylus avellana L.), and as symbols (e.g. Arctium lappa L.). In addition to the use of animals (e.g. Salamandra salamandra L.) or no longer used elements (use of Lytta vesicatoria L.), the employment of other substances (e.g. ash, milk) was also documented. The frequency of the documented uses is in continuous decline due to environmental and social changes, and the increased prevalence of conventional healthcare. Hence, the priority of their conservation is of pivotal importance nowadays. .