Social Dominance Orientation Boosts Collective Action Among Low-Status Groups.

We propose that low-status group members' support for group-based hierarchy and inequality (i.e., social dominance orientation; SDO) may represent an ideological strategy to guarantee the legitimacy of future ingroup status-enhancement. Specifically, we argue that, under unstable social structure conditions, SDO serves as an ideological justification for collective action tendencies aimed at competing for a higher status. In such context, SDO should be positively related with actions aimed to favor the ingroup (i.e., collective actions) by increasing group members' motivation to engage in direct competition with a relevant higher-status outgroup. We conducted two studies under highly competitive and unstable social structure contexts using real life groups. In Study 1 (N = 77), we induced Low vs. High Ingroup (University) Status and in Study 2 (N = 220) we used competing sports groups. Overall, results showed that, among members of low-status groups, SDO consistently increased individuals' motivation to get involved in actions favoring the ingroup, by boosting their motivation to compete with the opposing high-status outgroup. We discuss the results in light of the social dominance and collective action framework.

Early release from prison in time of COVID-19: Determinants of unfavourable decisions towards Black prisoners.

On the onset of the COVID-19 pandemic, the overcrowding in prisons led to efforts to decarcerate in order to prevent and control outbreaks in prisons. This study analyses how public support for such exceptional measures are determined by cognitive and ideological factors known to create and maintain racial biases in the criminal system. Participants were asked to express their level of agreement with the early-release of hypothetical prisoners. Results showed participants to be less favourable to the early-release of Black compared to White prisoners, when they had committed a stereotypically Black crime. As expected, the congruency between the crime stereotypicality and the colour of the prisoner's skin did not emerge for White prisoners. Moreover, the difference between the agreement with the release of the Black vs. the White prisoner when both committed a stereotypically Black crime was higher as the level of endorsement of Meritocracy increased. Contrastingly, Anti-egalitarianism only predicted an overall disagreement with prisoners' early-release. This paper highlights the cumulative explanation by different levels of analysis of this current problem and implications for the development of the public opinion on penal subjects.

The future in our hands: How citizenship efficacy ensures commitment to the national group facing institutional inefficacy.

Literature has shown that citizens' mistrust in national institutions has a negative impact on their involvement with, and commitment to, their national group. We examine the idea that citizenship efficacy beliefs may revert this process. We propose that facing institutional inefficacy to exert social control, beliefs that civic participation is effective, strengthens individuals' commitment to the national group. Participants (N = 176) were informed that national institutions were effective (vs. ineffective) in reacting to white-collar crime, and that citizens' civic/political participation had an effective (vs. ineffective) impact on government's decisions, the political system and their nation's future. Results suggest that citizenship efficacy beliefs are crucial to counteract or even revert citizens' disinvestment in the national group caused by the perception that the social control system is ineffective. We discuss the results in light of the theoretical and empirical framework of social psychology of citizenship and subjective group dynamics theory.

Collective Effervescence, Self-Transcendence, and Gender Differences in Social Well-Being During 8 March Demonstrations.

8 March (8M), now known as International Women's Day, is a day for feminist claims where demonstrations are organized in over 150 countries, with the participation of millions of women all around the world. These demonstrations can be viewed as collective rituals and thus focus attention on the processes that facilitate different psychosocial effects. This work aims to explore the mechanisms (i.e., behavioral and attentional synchrony, perceived emotional synchrony, and positive and transcendent emotions) involved in participation in the demonstrations of 8 March 2020, collective and ritualized feminist actions, and their correlates associated with personal well-being (i.e., affective well-being and beliefs of personal growth) and collective well-being (i.e., social integration variables: situated identity, solidarity and fusion), collective efficacy and collective growth, and behavioral intention to support the fight for women's rights. To this end, a cross-cultural study was conducted with the participation of 2,854 people (age 18-79; M = 30.55; SD = 11.66) from countries in Latin America (Mexico, Chile, Argentina, Brazil, Peru, Colombia, and Ecuador) and Europe (Spain and Portugal), with a retrospective correlational cross-sectional design and a convenience sample. Participants were divided between demonstration participants (n = 1,271; 94.0% female) and non-demonstrators or followers who monitored participants through the media and social networks (n = 1,583; 75.87% female). Compared with non-demonstrators and with males, female and non-binary gender respondents had greater scores in mechanisms and criterion variables. Further random-effects model meta-analyses revealed that the perceived emotional synchrony was consistently associated with more proximal mechanisms, as well as with criterion variables. Finally, sequential moderation analyses showed that proposed mechanisms successfully mediated the effects of participation on every criterion variable. These results indicate that participation in 8M marches and demonstrations can be analyzed through the literature on collective rituals. As such, collective participation implies positive outcomes both individually and collectively, which are further reinforced through key psychological mechanisms, in line with a Durkheimian approach to collective rituals.

A Path Toward Inclusive Social Cohesion: The Role of European and National Identity on Contesting vs. Accepting European Migration Policies in Portugal.

The Western hemisphere has witnessed recent increased immigration flows generating social and political debate across Europe. In one view, migration flows represent an opportunity to construct a diverse social cohesion. In another view, migration flows are perceived as a threat to existent national cultures. This view is held by political nationalisms and right-wing populist forces installed in the majority of EU countries' parliaments, accentuating discrimination against immigrants and residents in Europe. We theorize that European identity predicts positive attitudes toward immigrants (prosocial behavior and support for inclusive policies), whereas national identity's predictions of attitudes toward immigrants' inclusion depends on participants' political tendency. Moreover, we test the mediation effect of positive (humanitarian concerns and economic benefit) and negative (jobs scarcity, cultural deterioration, and invasion) arguments used in political discourses regarding immigrants' inclusion on the relation between national and European identities and attitudes toward immigrants' inclusion. Results (Portuguese sample, N = 176) show that national identity predicts negative attitudes toward immigrants' inclusion, but only among right-wing individuals. Among left-wing individuals, national identity predicts less contestation to immigrant's inclusion sustained by humanitarian concerns. Interestingly, European identification weakened right-wing individuals' adherence to discriminatory arguments and increased perceived economic contribution that immigrants bring to society, increasing agreement with prosocial behavior and immigrants' inclusion. We discuss that European identity, sustained in humanitarian values and economic benefit, may stimulate a stronger multicultural social cohesion, intergroup trust, and social well-being based on democratic values, social justice, and equality, and on the respect for human dignity.