"It Was All Wrong and Shameful to Beat Her": Discursive Analysis of Men's Talk of Intimate Partner Violence.

In this article, our aim is to foreground men's discourses on gender-based violence as linked to gendered hierarchies, power struggles, and social respectability in Ghana. Situated within decolonial feminist theories and drawing on interviews, we argue that men's interpretations of masculinity and the possibility of perpetrating violence against women is significantly mediated by such intersectional factors as sociocultural background, education, and broader societal normative requirements. The findings deepen the understanding of the ambiguities and contradictions that characterize men's talk of violence. The article discusses how these ambiguities and contradictions serve as important domains for engendering critical attitudes toward violence against women.

Community leaders' perceptions of and responses to intimate partner violence in Northwestern Ghana.

Calls to engage community leaders in preventing gender-based violence against women have gained global prominence in recent years. Situated within the growing calls for greater community leaders' engagement, this article problematizes the assumptions that efforts to mobilize community gatekeepers in violence prevention are likely to yield better results. Drawing inspiration from decolonial African feminist perspectives coupled with five focus group discussions conducted with 30 community leaders in the patriarchal setting of Northwestern Ghana, this article highlights the potential limitations of these assumptions by paying attention to the multiple ways; albeit subtly, in which community leaders as cultural gatekeepers may individually or collectively reproduce and sustain dominant cultural tropes that normalize violence against women. Our findings show that cultural gatekeepers' perspectives on and their approaches to addressing violence against women risk normalizing and perpetuating it. If policy makers, development practitioners, and researchers are to adequately address the violence of men, a useful starting point is to build on community leaders' perspectives, attitudes, and responses to violence as a collective issue. By building on these, we will be able to challenge and deconstruct the multiple ways in which community leaders' approaches to addressing violence are reinforcing gendered subordination.

Erratum: Marriage, bridewealth and power: critical reflections on women's autonomy across settings in Africa - CORRIGENDUM.

[This corrects the article DOI: 10.1017/ehs.2022.27.].

Marriage, bridewealth and power: critical reflections on women's autonomy across settings in Africa.

This article examines ongoing discourses on the importance of the marriage payment and its role in constraining women's autonomy across societies in Africa. First, we review how bridewealth has been conceptualised across multiple disciplines, including the work of evolutionary human scientists. We then summarise our research grounded in residential ethnographic fieldwork data collected over a period of a year in a rural settlement in north-western Ghana. Feminist accounts on women's lived experiences throughout bridewealth practising societies point to their subordination. In some contexts, including northern Ghana, bridewealth is perceived as engendering women's oppression. To liberate women from patriarchal norms, some gender advocates call for undoing of the institution of the marriage payment. Nonetheless, the women who bear the brunt of gendered oppression and the men who derive patriarchal dividends from it are averse to this undoing discourse as the bridewealth normatively secures legitimacy for women. Undoing bridewealth may mean further rendering precarious women's status in the marital family. We conclude that rather than undoing the revered institution of bridewealth, there is need to build on culturally appropriate notions of communitarianism as encapsulated by the Ubuntu philosophy and indigenous systems such as the traditional courts for negotiating the rights of women.

"Give Her a Slap or Two . . . She Might Change": Negotiating Masculinities Through Intimate Partner Violence Among Rural Ghanaian Men.

Critical studies on men and masculinities have gained significant momentum in feminist scholarship in the past decades. The growing interest in feminist scholarship has focused broadly on how male-bodied people construct, negotiate, and express masculine identities. Despite this growing interest, insufficient attention has explored how rurally based Ghanaian men construct and negotiate their masculinities in intimate relationships. Situated within critical discursive psychology and drawing on 16 semi-structured in-depth interviews and 6 focus group discussions with adult men in northwestern Ghana, the results show that dominant notions of masculinity provide a broad context through which participants' narratives, negotiations, and experiences on intimate partner violence could be understood. Findings suggest that various cultural narratives and metaphors were deployed to support men's controlling behaviors and/or intimate violence against women. The implications of how harmful masculine ideologies could frustrate efforts that target the development and promotion of a socially just and less oppressive society are presented and discussed.

Suicide and Attempted Suicide in Jhenaidah District, Bangladesh, 2010-2018.

Background: Suicide and attempted suicide are a serious but under-explored public health problem in Bangladesh. Survey estimates suggest that Jhenaidah District, one of the 64 districts that make up Bangladesh, is one of the highest suicide-prone regions in Bangladesh. Relatively little is known about the magnitude of suicide attempts in the district. Aims: This article describes the incidence of suicide and suicide attempts for Jhenaidah, Bangladesh for the period 2010-2018. Method: Primary descriptive analysis was performed on routine data collected by a Bangladesh-based nongovernment organization (NGO): Societies for Voluntary Activities (SOVA). Results: A total of 22,675 suicide attempts and 3,152 suicides occurred in the district. The rate of suicide attempts was found to be 136.35/100,000 and the suicide rate was found to be 20.6/100,000 in Jhenaidah. The subdistrict Sadar had the highest incidence of suicide attempt (38.09%) and suicide (33.47%). Poisoning was the most common method of suicide attempt for both males (77.07%) and females (77%). Limitations: Many cases of suicide attempts and suicide are unreported in Bangladesh owing to stigmatization; only reported cases form part of this investigation. Conclusion: Jhenaidah has very high rates of suicide and suicide attempts that surpass the global and Bangladesh averages. Although females demonstrate higher suicide rates, male suicide rates have gradually increased over the study period. Future studies are called for to better understand the local patterns and dynamics of fatal and nonfatal suicidal behaviors. Developing a sub-district-, district-, and national-level suicide prevention strategy ought to be considered a priority.

'If I go with him, I can't talk with other women': Understanding women's resistance to, and acceptance of, men's involvement in maternal and child healthcare in northern Ghana.

Men's involvement in maternal and child healthcare especially in patriarchal societies such as Ghana is increasingly being advocated. While a number of studies have been conducted to explore men's views on their involvement, few studies have examined the perspectives of childbearing women. Based on qualitative focus group discussions that were conducted between January and August 2014 with a total of 125 adult women in seven communities in the Upper West Region of Ghana, this paper examines women's perspectives on men's involvement in maternal and child healthcare. Findings suggest that although many women recognised the benefits of men's involvement, few actually supported greater male involvement. The majority of women expressed negative attitudes and opinions on the involvement of men. These negative attitudes and opinions were framed by three broad factors: perceptions that pregnancy and child care should be a female role while men should be bread winners; women's desire to avoid negative stereotyping; and fears that men's involvement may turn hitherto secure social spaces for women into insecure ones. These narrative accounts largely challenge current programmatic efforts that seek to promote men's involvement in maternal and child healthcare, and suggest that such male involvement programmes are less likely to succeed if the views and concerns of childbearing women are not taken into account.

'What men don't know can hurt women's health': a qualitative study of the barriers to and opportunities for men's involvement in maternal healthcare in Ghana.

BACKGROUND: The importance of men's involvement in facilitating women's access to skilled maternal healthcare in patriarchal societies such as Ghana is increasingly being recognised. However, few studies have been conducted to examine men's involvement in issues of maternal healthcare, the barriers to men's involvement, and how best to actively involve men. The purpose of this paper is to explore the barriers to and opportunities for men's involvement in maternal healthcare in the Upper West Region of Ghana. METHODS: Qualitative focus group discussions, in-depth interviews and key informant interviews were conducted with adult men and women aged 20-50 in a total of seven communities in two geographic districts and across urban and rural areas in the Upper West Region of Ghana. Attride-Stirling's thematic network analysis framework was used to analyse and present the qualitative data. RESULTS: Findings suggest that although many men recognise the importance of skilled care during pregnancy and childbirth, and the benefits of their involvement, most did not actively involve themselves in issues of maternal healthcare unless complications set in during pregnancy or labour. Less than a quarter of male participants had ever accompanied their wives for antenatal care or postnatal care in a health facility. Four main barriers to men's involvement were identified: perceptions that pregnancy care is a female role while men are family providers; negative cultural beliefs such as the belief that men who accompany their wives to receive ANC services are being dominated by their wives; health services factors such as unfavourable opening hours of services, poor attitudes of healthcare providers such as maltreatment of women and their spouses and lack of space to accommodate male partners in health facilities; and the high cost associated with accompanying women to seek maternity care. Suggestions for addressing these barriers include community mobilisation programmes to promote greater male involvement, health education, effective leadership, and respectful and patient-centred care training for healthcare providers. CONCLUSIONS: The findings in this paper highlight the need to address the barriers to men's involvement, engage men and women on issues of maternal health, and improve the healthcare systems - both in terms of facilities and attitudes of health staff - so that couples who wish to be together when accessing care can truly do so.