White by Another Name? Can Anti-Christian Bias Claims Serve as a Racial Dog Whistle?

Four preregistered experiments (N = 4,307) explored whether anti-Christian bias claims can discreetly signal White allyship among Christian American adults. In Experiments 1 and 2, reading about anti-Christian bias led White, but not Black, Christians to perceive more anti-White bias. Experiments 3 and 4 demonstrate the connection between Christian and White can be leveraged by politicians in the form of a racial dog whistle. In Experiment 3, White Christians perceived a politician concerned about anti-Christian bias as caring more about anti-White bias and more willing to fight for White people (relative to a control). This politician was also perceived as less offensive than a politician concerned about anti-White bias. In Experiment 4, Black Christians perceived a politician concerned about anti-Christian bias as less offensive than one concerned about anti-White bias yet still unlikely to fight for Black people. Results suggest "anti-Christian bias" can provide a relatively palatable way to signal allegiance to White people.

How Much Pornography Use Do Americans Think Is "Average" for a Man and Woman? Findings from a National Survey.

Though research has examined pornography viewing frequency and its correlates in national samples, researchers have yet to assess how much pornography use the general population thinks is "average" for men and women. Drawing on data from a nationally representative sample of American adults (Men: N = 1,127; Women = 1,382; total mean age = 50.0, SD = 17.4), it was hypothesized that Americans' estimations of how much pornography use is average for men and women would be shaped by perceptual mechanisms as well as the influence of religious subculture. Results show that age, personal pornography use, self-reported addiction to pornography, and religiosity (for men), were associated with Americans' perceptions of what is average for others. The association with personal pornography use was amplified for same-gender estimations, and Americans estimated the average man views pornography more frequently than the average woman. Americans rarely reported viewing pornography at higher rates than what they estimated for others. This study provides initial steps toward understanding gendered impressions of average pornography use and provides recommendations for how future research could explore differing mechanisms of same-gender and cross-gender perceptions.

Mating in Captivity: The Influence of Social Location on Sexual Satisfaction through Phases of the COVID-19 Pandemic.

The recent global pandemic provides a natural experiment "intervention" to examine how differing baseline social dynamics such as gender, education, and politics shaped diverging patterns of well-being during rapidly shifting societal conditions. Using married adults from a nationally representative panel study in the United States from August 2019 to August 2021, discontinuous growth curves reveal a large drop in average married sexual satisfaction in both quality and frequency directly following the pandemic onset. Moreover, sexual satisfaction remained largely suppressed for the subsequent 18 months, apart from a brief "optimism blip" in the fall of 2020. Race, age, income, employment, parenthood, education, and political affiliation all appear as meaningful predictors, but these differ across various phases of the pandemic and by gender. These results reveal evidence of lingering changes in subjective sexual well-being as well as patterns of catastrophe risk and resilience moderated by social location factors.

Does a longer sexual resume affect marriage rates?

Sociologists have proposed numerous theories for declining marriage rates in the United States, often highlighting demographic, economic, and cultural factors. One controversial theory contends that having multiple non-marital sex partners reduces traditional incentives for men to get married and simultaneously undermines their prospects in the marriage market. For women, multiple partners purportedly reduces their desirability as spouses by evoking a gendered double-standard about promiscuity. Though previous studies have shown that having multiple premarital sex partners is negatively associated with marital quality and stability, to date no research has examined whether having multiple non-marital sex partners affects marriage rates. Data from four waves of the National Survey of Family Growth reveal that American women who report more sex partners are less likely to get married by the time of the survey (though so too were virgins). Yet this finding is potentially misleading given the retrospective and cross-sectional nature of the data. Seventeen waves of prospective data from the National Longitudinal Survey of Youth's 1997 mixed-gender cohort that extend through 2015 show the association between non-marital sex partners and marriage rates is temporary: recent sex partners predict lower odds of marriage, but not lifetime non-marital sex partners. Seemingly unrelated bivariate probit models suggest the short-term association likely reflects a causal effect. Our findings ultimately cast doubt on recent scholarship that has implicated the ready availability of casual sex in the retreat from marriage. Rather, the effect of multiple sex partners on marriage rates is "seasonal" for most Americans.

Porndemic? A Longitudinal Study of Pornography Use Before and During the COVID-19 Pandemic in a Nationally Representative Sample of Americans.

Of the many changes in daily life brought about by the COVID-19 pandemic, social distancing efforts and governmentally mandated lockdowns were among the most drastic. Coinciding with these changes, popular pornography websites made some previously premium content available for free, spurring dramatic increases in traffic to these websites. This increase in time spent at home and reported increases in traffic to specific pornographic websites led to some speculation that pornography use might generally increase over the course of the pandemic and that problematic use might also increase. To test these speculations and quantify the effects of the pandemic and its associated restrictions on social behaviors on pornography use, we analyzed data from a longitudinal sample of American adults. Baseline, nationally representative data were collected in August 2019 via YouGov (N = 2518). Subsequent data were collected in February 2020 (n = 1677), May 2020 (n = 1533), August 2020 (n = 1470), and October 2020 (n = 1269). Results indicated that, in May 2020, immediately following the height of the first wave of pandemic-related lockdowns, more people reported past-month pornography use than at other follow-up time points, but less did so than at baseline. Among those who reported use in May 2020, only 14% reported increases in use since the start of the pandemic, and their use returned to levels similar to all other users by August 2020. In general, pornography use trended downward over the pandemic, for both men and women. Problematic pornography use trended downward for men and remained low and unchanged in women. Collectively, these results suggest that many fears about pornography use during pandemic-related lockdowns were largely not supported by available data.

Ignorance or culture war? Christian nationalism and scientific illiteracy.

Religiously conservative Americans consistently demonstrate lower scientific literacy than other Americans. Some argue, however, that Americans' scientific literacy is contingent on subcultural conflict, showing differences in scientific literacy that emerge only on religiously contested scientific claims. Building on these insights, we find that the most salient factor explaining Americans' divergence on contested (though not on uncontested) scientific claims is not religious commitment or conservatism per se, but an ideology that seeks political-and consequently epistemic-dominance: Christian nationalism. National data show that Christian nationalism is unassociated with Americans' answers on questions about uncontested scientific knowledge. However, Christian nationalism is the strongest predictor of incorrect answers on questions about religiously contested scientific claims. Contemporary "culture war" debates over science have little to do with outright ignorance of science, nor are they strictly about religiosity or theological conservatism. Rather, disputes over science and religion reflect politically motivated denials of scientific facts that threaten Christian nationalism's claims to epistemic and cultural authority.

Sex and Its Discontents: How Moral Incongruence Connects Same-Sex and Non-Marital Sexual Activity with Unhappiness.

A growing body of research has demonstrated how the link between pornography use and various manifestations of psychological distress and dissatisfaction is explained by moral incongruence-the experience of violating one's deeply held moral values. The predictive power of moral incongruence, however, has yet to be applied to other sexual activities. Drawing on data from available waves of the General Social Surveys (1988-2018: nmen = 6590, nwomen = 7047; 1989-2018: nmen = 3558, nwomen = 4841), this study extended moral incongruence theory by testing whether engaging in same-sex or non-marital sexual activity when one rejects either as morally wrong is associated with a greater likelihood of reporting unhappiness. Analyses demonstrated that American men (but not women) who reported engaging in same-sex sex in the previous year were more likely than other men to say they were unhappy, but only if they viewed homosexuality as "always wrong." Analyses also showed that American women (not men) who reported higher frequencies of non-marital sex in the previous year were more likely than other women to report being unhappy, but only if they viewed non-marital sex as "always wrong." Though nuanced by gender, findings affirmed expectations from moral incongruence research: Sexual behavior per se is not associated with unhappiness, but moral inconsistency or conflict regarding one's sexual behavior is.

Does Low-Cost Sexual Gratification Make Men Less Eager to Marry? Pornography Use, Masturbation, Hookup Sex, and Desire to Be Married Among Single Men.

Coinciding with declining rates of marriage and coupled sex in the U.S., some scholars have proposed that the growing availability of "low-cost sexual gratification" or "cheap sex"-sexual activities such as hookups, pornography use, and masturbation that demand little effort or investment-will lead men to find marital commitment less appealing. Using data from two nationally representative surveys of American adults (2012 New Family Structures Study, N = 349; 2014 Relationships in America Survey, N = 1402), the current study tested the thesis that unmarried men's pornography use, masturbation habits, or frequency of recent hookup sex would be associated with a lower likelihood of them finding marriage desirable. This thesis was unsupported. In both surveys, masturbation and hookup sex were not associated with unmarried men wishing to be married, while pornography use was robustly and linearly associated with a higher likelihood of wanting to be married. This association was apparent at both the bivariate level and after taking into account sexual satisfaction, relationship status, beliefs about marriage, and a host of other potential confounds. Findings suggest that, rather than making marriage less desirable, some forms of "low-cost sexual gratification" such as pornography use to predict a comparatively higher desire for marriage. The implications of these findings are considered in light of sex-exchange theories of marital commitment and the large body of previous research connecting pornography use to more liberal, non-monogamous sexual attitudes.

Moral incongruence and compulsive sexual behavior: Results from cross-sectional interactions and parallel growth curve analyses.

Despite controversies about the diagnosis, the World Health Organization recently elected to include compulsive sexual behavior disorder in the 11th edition of the International Classification of Diseases. Both recent and remote works have suggested that various cultural factors such as personal religiousness and morality can influence both the experience and expression of compulsive sexual behaviors. Because prior works have indicated that pornography use is likely to be the most common expression of compulsive sexual behavior, the present work sought to examine whether moral incongruence about pornography use may account for a substantive part of self-reports of compulsive sexual behavior. In 2 studies involving 4 samples, the present work tested the hypothesis that moral incongruence would positively predict self-reported compulsivity in pornography use. In Study 1, across 3 samples (Sample 1, N = 467; Sample 2, N = 739; Sample 3, N = 1,461), including 2 matched to U.S. nationally representative norms (Samples 2 and 3), results indicated that moral incongruence was a substantive and robust predictor of self-reported compulsivity. In Study 2 (baseline N = 850), parallel process latent growth curve analyses over the course of 1 year revealed that the trajectories of pornography use, self-reported compulsivity, and moral disapproval of such use covaried together over time. Collectively, these results underscore the contention that personal morality may influence individuals' self-perceptions of their sexual behaviors, which, in turn, may complicate efforts to accurately diagnose compulsive sexual behavior disorder. (PsycInfo Database Record (c) 2020 APA, all rights reserved).

Pornography and Relationship Quality: Establishing the Dominant Pattern by Examining Pornography Use and 31 Measures of Relationship Quality in 30 National Surveys.

Numerous studies have examined the association between pornography use and various measures of relationship quality. Yet scholars have also pointed out the limitations of many such studies, including inconsistent findings for men and women, non-representative samples, and negatively biased measures that could result in misleading findings. The purpose of this study was to establish a dominant pattern in the association between pornography use and relationship quality in a way that mitigated these issues. Data were taken from 30 nationally representative surveys, which together included 31 measures of relationship quality: 1973-2018 General Social Surveys (1 repeated measure); 2006 Portraits of American Life Study (13 measures); 2012 New Family Structures Study (12 measures); and 2014 Relationships in America Survey (5 measures). This allowed for 57 independent tests examining the association between pornography use and relationship outcomes for married Americans and 29 independent tests for unmarried Americans. Along with bivariate associations, full regression models were estimated with sociodemographic controls and interaction terms for gender. For married and unmarried Americans alike, pornography use was either unassociated or negatively associated with nearly all relationship outcomes. Significant associations were mostly small in magnitude. Conversely, except for one unclear exception, pornography use was never positively associated with relationship quality. Associations were only occasionally moderated by gender, but in inconsistent directions. While this study makes no claims about causality, findings clearly affirmed that, in instances where viewing pornography is associated with relationship quality at all, it is nearly always a signal of poorer relationship quality, for men and women.

Is the Link Between Pornography Use and Relational Happiness Really More About Masturbation? Results From Two National Surveys.

Numerous studies have observed a persistent and most often negative association between pornography use and romantic relationship quality. While various theories have been suggested to explain this association, studies have yet to empirically examine whether the observed link between pornography consumption and relationship outcomes has more to do with solo masturbation than actually watching pornography. The current study drew on two nationally representative data sets with nearly identical measures to test whether taking masturbation practice into account reduces or nullifies the association between pornography use and relational happiness. Controls are included for sex frequency and satisfaction, depressive symptoms, and other relevant correlates. Results from both the 2012 New Family Structures Study (NFSS; N = 1,977) and the 2014 Relationships in America survey (RIA; Ng = 10,106) show that masturbation is negatively associated with relational happiness for men and women, while pornography use is either unassociated or becomes unassociated with relational happiness once masturbation is included. Indeed, evidence points to a slight positive association between pornography use and relational happiness once masturbation and gender differences are accounted for. Findings suggest that future studies on this topic should include measures of masturbation practice along with pornography use and that modifications to theories connecting pornography use to relationship outcomes should be considered.

Is a "Christian America" a More Patriarchal America? Religion, Politics, and Traditionalist Gender Ideology.

Recent research shows that Americans who adhere to Christian nationalism-an ideology that idealizes and advocates a fusion of Christianity and American civic life-tend to hold authoritarian and exclusionary attitudes, particularly regarding ethno-racial minorities and nontraditional family forms. Such findings suggest a fundamental connection between Christian nationalism and rigid symbolic boundaries, which would likely extend to Americans' understanding of gender roles. Drawing on notions connecting religious nationalism with defenses of patriarchal norms and utilizing a recent national, random sample of American adults, the current study examines the link between contemporary Christian nationalism and traditionalist gender ideologies. Our analyses reveal that Christian nationalism is the strongest predictor of holding a more traditionalist gender ideology, even after taking into account a host of political and religious characteristics. Moreover, the relationship between Christian nationalism and gender traditionalism holds across religious traditions, including more gender-egalitarian groups like Mainline Protestants and even the unaffiliated. We conclude by highlighting the implications of these findings for understanding contemporary populist support for Donald Trump, which previous studies have shown is undergirded by both Christian nationalism and sexism.

Des recherches récentes démontrent que les adeptes américains du nationalisme chrétien - idéologie qui promeut de manière idéaliste une fusion du christianisme et de la vie civile américaine - tendent à arborer une attitude autoritaire et sectaire, particulièrement en ce qui a trait aux minorités ethnoraciales et aux organisations familiales non traditionnelles. De telles conclusions suggèrent un rapport fondamental entre le nationalisme chrétien et des bornes symboliques rigides qui s'étendent vraisemblablement à la manière dont les Américains comprennent le rôle des sexes. S'inspirant des notions reliant le nationalisme chrétien à la défense des normes patriarcales et utilisant un échantillon aléatoire récent d'adultes américains, l'étude actuelle examine le lien qui existe entre le nationalisme chrétien actuel et l'idéologie traditionnelle sur les sexes. Nos résultats révèlent que le nationalisme chrétien constitue le plus fort prédicteur de l'adoption d'une idéologie plus traditionnelle sur les sexes, même en tenant compte d'une multitude de facteurs politiques et religieux. Qui plus est, le lien entre nationalisme chrétien et traditionalisme quant au rôle des sexes se retrouve dans toutes les traditions religieuses, y compris des groupes plus égalitaires quant au sexe comme les grandes églises protestantes et même les églises non affiliées. Nous pouvons conclure en soulignant comment s'appliquent ces résultats à la compréhension du soutien populiste actuel dont jouit Donald Trump qui, comme des études précédentes l'ont démontré, est sous-tendu tant par le nationalisme chrétien que par le sexisme.

Self-reported addiction to pornography in a nationally representative sample: The roles of use habits, religiousness, and moral incongruence.

BACKGROUND AND AIMS: Despite controversies regarding its existence as a legitimate mental health condition, self-reports of pornography addiction seem to occur regularly. In the United States, prior works using various sampling techniques, such as undergraduate samples and online convenience samples, have consistently demonstrated that some pornography users report feeling dysregulated or out of control in their use. Even so, there has been very little work in US nationally representative samples to examine self-reported pornography addiction. METHODS: This study sought to examine self-reported pornography addiction in a US nationally representative sample of adult Internet users (N = 2,075). RESULTS: The results indicated that most participants had viewed pornography within their lifetimes (n = 1,461), with just over half reporting some use in the past year (n = 1,056). Moreover, roughly 11% of men and 3% of women reported some agreement with the statement "I am addicted to pornography." Across all participants, such feelings were most strongly associated with male gender, younger age, greater religiousness, greater moral incongruence regarding pornography use, and greater use of pornography. DISCUSSION AND CONCLUSION: Collectively, these findings are consistent with prior works that have noted that self-reported pornography addiction is a complex phenomenon that is predicted by both objective behavior and subjective moral evaluations of that behavior.

Are the faithful becoming less fruitful? The decline of conservative protestant fertility and the growing importance of religious practice and belief in childbearing in the US.

Studies of religion and fertility argue that American childbearing has become less predicated on religious tradition and more on religious commitment and belief. Yet studies have not documented this transition over time or considered whether the growing importance of religious commitment and belief in childbearing applies across Christian traditions equally. Using data from the 1972-2016 General Social Surveys, we analyze childbearing trends across time and birth cohort focusing on the independent and interrelated effects of religious tradition, religious practice, and theological fundamentalism. We also utilize zero-inflated negative binomial regression models to better account for the increasing number of Americans who forego childbearing. Conservative Protestant affiliation is associated with faster than average declines in fertility, while monthly church attendance and biblical literalism are associated with slower than average declines in fertility, ceteris paribus. Examining moderating relationships, monthly worship attendance slightly increases the childbearing of mainline Protestants and Catholics over time, while conservative Protestant childbearing declines regardless of attendance. Unless offset by switching, our findings portend future population declines for conservative Protestants, notably, ones that are not attenuated by greater religious commitment.

Race and Trends in Pornography Viewership, 1973-2016: Examining the Moderating Roles of Gender and Religion.

While some research has uncovered racial differences in patterns of pornography viewership, no studies to date have considered how these patterns may be changing over time or how these trends may be moderated by other key predictors of pornography viewership-specifically, gender and religion. Using nationally representative data from the 1973-2016 General Social Survey (GSS; N = 20,620), and taking into account different ethnoreligious histories with pornography as a moral issue, we examined how race, gender, and religion intersect to influence trends in pornography viewership over 43 years. Analyses revealed that Black Americans in general were more likely to view pornography than Whites, and they were increasing in their pornography viewership at a higher rate than Whites. Moreover, Black men were more likely to consume pornography than all other race/gender combinations, but differed only from White women in their increasing rate of pornography viewership. Lastly, frequent worship attendance moderated trends in pornography viewership only for White men. By contrast, regardless of attendance frequency, Black men and women showed increasing rates of pornography use, while White women showed flat rates. We conclude by discussing the implications of these findings for research on the intersections of race, gender, religion, and sexuality.

Moral Incongruence and Pornography Use: A Critical Review and Integration.

Internet pornography use (IPU) remains a controversial topic within sexual behavior research fields. Whereas some people report feeling dysregulated in their use of pornography, mental health and medical communities are divided as to whether IPU can be addictive. The present review sought to examine this issue more closely, with a focus on how variables other than pornography use, such as moral disapproval and moral incongruence (i.e., feeling as if one's behaviors and one's values about those behaviors are misaligned), might specifically contribute to self-perceived problems around pornography use. Through an examination of recent literature, the present work reviews evidence that moral incongruence about IPU is a common phenomenon and that it is associated with outcomes relevant to current debates about pornography addiction. Specifically, moral incongruence regarding IPU appears to be associated with greater distress about IPU, greater psychological distress in general, greater reports of problems related to IPU, and greater reports of perceived addiction to IPU. The implications of this body of evidence for both clinical and research communities are discussed, and future directions for research are considered.

Pornography Problems Due to Moral Incongruence: An Integrative Model with a Systematic Review and Meta-Analysis.

The notion of problematic pornography use remains contentious in both academic and popular literature. Although the mental health community at large is divided as to the addictive versus non-addictive nature of Internet pornography, substantial numbers of individuals report "feeling" as if their use of Internet pornography is problematic. The present work seeks to construct a model related to problematic pornography use that is clearly derived from empirical literature and that provides directions to be tested in future research. The focus of the present work is on those perceptions as they relate to the overarching experience of moral incongruence in pornography use, which is generally thought of as the experience of having one's behaviors be inconsistent with one's beliefs. To this end, we put forth a model of pornography problems due to moral incongruence. Within this model, we describe how pornography-related problems-particularly feelings of addiction to pornography-may be, in many cases, better construed as functions of discrepancies-moral incongruence-between pornography-related beliefs and pornography-related behaviors. A systematic review of literature and meta-analysis is conducted in order to evaluate support for this model, and the implications of this model for research and clinical practice are discussed.

Only Bad for Believers? Religion, Pornography Use, and Sexual Satisfaction Among American Men.

Research has often demonstrated a negative association between pornography use and various intrapersonal and relationship outcomes, particularly for men. Several recent studies, however, have suggested that the negative association between pornography use and these indicators is stronger among more religious Americans, suggesting that moral incongruence (engaging in an activity that violates one's sacred values) and the attendant shame or cognitive dissonance, rather than pornography use per se, may be the primary factor at work. The current study tested and extended this theory by examining how religion potentially moderates the link between pornography use and sexual satisfaction in a national random sample of American adults (N = 1,501). Analyses demonstrated that while pornography use was negatively associated with sexual satisfaction for American men (not women), among men who rarely attended religious services or held a low opinion of the Bible this negative association essentially disappeared. Conversely, the negative association between frequency of pornography consumption and sexual satisfaction was more pronounced for men with stronger ties to conventional religion. These findings suggest that the connection between pornography use and sexual satisfaction, especially for men, depends largely on what viewing pornography means to consumers and their moral community and less so on the practice itself.

Pornography Use and Marital Separation: Evidence from Two-Wave Panel Data.

As pornography use continues to increase in the U.S., studies have sought to understand its potential influence on marital relationships. Yet, the primary focus of such studies has been pornography's association with marital quality, not stability. Consequently, we still know relatively little about whether pornography consumption at one time predicts marital disruption later on. Drawing on data from the 2006 and 2012 waves of the nationally representative Portraits of American Life Study (N = 445), this article examined whether married Americans who viewed pornography in 2006, either at all or in greater frequencies, were more likely to experience a marital separation by 2012. Binary logistic regression analyses showed that married Americans who viewed pornography at all in 2006 were more than twice as likely as those who did not view pornography to experience a separation by 2012, even after controlling for 2006 marital happiness and sexual satisfaction as well as relevant sociodemographic correlates. The relationship between pornography use frequency and marital separation, however, was technically curvilinear. The likelihood of marital separation by 2012 increased with 2006 pornography use to a point and then declined at the highest frequencies of pornography use. Ancillary analyses, however, showed that this group of married Americans with high frequencies of 2006 pornography viewing and low likelihood of later marital separation was not statistically distinguishable from either abstainers or moderate viewers in terms of marital separation likelihood. All findings held regardless of gender. Data limitations and implications for future research are discussed.