Walking a fine scientific line: the extraordinary deeds of Dutch neuroscientist C. U. Ariëns Kappers before and during World War II.

Dutch neuroscientist Cornelius Ubbo Ariëns Kappers is famous for pioneering neuroembryological work and for establishing the Amsterdam Central Institute for Brain Research. Less well known is his anthropological work, which ultimately played a role in saving Dutch Jews from deportation to their deaths during the Holocaust. Ariëns Kappers extensively campaigned against anti-Semitism and Nazi persecution during the 1930s. During World War II, he utilized his credentials to help create anthropological reports "proving" full-Jews were "actually" partial- or non-Jews to evade Nazi criteria, and at least 300 Jews were thus saved by Ariëns Kappers and colleagues. His earlier work demonstrating differences between Ashkenazic and Sephardic Jewish skull indices became the focus of an attempt to save hundreds of Dutch Portuguese Jews collectively from deportation. Ariëns Kappers and colleagues brilliantly understood how anthropology and neuroscience could be utilized to make a difference and to save lives during a tragic era.

Clauberg's eponym and crimes against humanity.

Scientific journals are ethically bound to cite Professor Dr. Carl Clauberg's Nazi medical crimes against humanity whenever the eponym Clauberg is used. Modern articles still publish the eponym citing only the rabbit bioassy used in developing progesterone agonists or antagonists for birth control. Clauberg's Nazi career is traced to his having subjected thousands of Jewish women at the Ravensbruck and Auschwitz-Birkenau death camps to cruel, murderous sterilization experiments that are enthusiastically described by incriminating letters (reproduced here) between him and the notorious Nazi Reichsführer-SS Heinrich Himmler. The experiments were carried out in women's block 10 in Auschwitz-Birkenau where Clauberg's colleague Dr. Josef Mengele worked alongside. After Germany lost World War II in 1945 Mengele fled to South America, where he lived to an old age. Clauberg was caught by Russian soldiers, put on trial in the Soviet Union for his crimes against humanity, and imprisoned in 1948. In 1955 he was repatriated to Germany, once again imprisoned for his crimes, and belatedly expelled from the German Medical Association. To estimate the contemporary usage of the names Mengele and Clauberg, Internet hits were recorded for Clauberg C or Mengele J (with and without adding the term Auschwitz) with the Google and Scirus search engines. The ratios of hits for combinations of these terms reveal that relative to Mengele, Clauberg's name is barely known. We propose that journals and books printing the eponym Clauberg cite its derivation and reference to the convicted Nazi criminal. The present article can serve for such citations.

Reporting on the Holocaust: the view from Jim Crow Alabama.

The press in Alabama covered major events taking place in Germany from the rise of Adolf Hitler and the Nazis in 1933 through the Nuremberg Trials in 1946. Journalists in the state provided extensive coverage, and editors did not hesitate to opine on the persecution of the Jews in Europe. Yet, Alabama's white-run press failed in the end to explain the events as a singularly Jewish tragedy. The state's black-run press, for its part, used the news of the mass killings of the Jews to warn against the dangers of conceptions of racial superiority­a primary concern for black southerners living in the Jim Crow South.

Constructing interethnic conflict and cooperation: why some people harmed Jews and others helped them during the Holocaust in Romania.

The authors draw on a natural experiment to demonstrate that states can reconstruct conflictual interethnic relationships into cooperative relationships in relatively short periods of time. The article examines differences in how the gentile population in each of two neighboring territories in Romania treated its Jewish population during the Holocaust. These territories had been part of tsarist Russia and subject to state-sponsored anti-Semitism until 1917. During the interwar period one territory became part of Romania, which continued anti-Semitic policies, and the other became part of the Soviet Union, which pursued an inclusive nationality policy, fighting against inherited anti-Semitism and working to integrate its Jews. Both territories were then reunited under Romanian administration during World War II, when Romania began to destroy its Jewish population. The authors demonstrate that, despite a uniform Romanian state presence during the Holocaust that encouraged gentiles to victimize Jews, the civilian population in the area that had been part of the Soviet Union was less likely to harm and more likely to aid Jews as compared with the region that had been part of Romania. Their evidence suggests that the state construction of interethnic relationships can become internalized by civilians and outlive the life of the state itself.

Europe, the final solution and the dynamics of intent.

The scale and scope of the "final solution" of the "Jewish question" were extreme even in the horrific annals of genocide. Bloxham attempts to shed light on the pattern of mass murder in its expansion and contraction by viewing the Holocaust in a set of temporally and culturally specific contexts. It places the Holocaust into a broader European framework of violent ethnopolitics and geopolitics from the late nineteenth century through the mid-twentieth century. The Holocaust is depicted as an only partially discrete part of a continental process of traumatic flux, and a part, furthermore, that can itself be partially disaggregated into national and regional components. Bloxham moves from a general consideration of patterns of ethnic violence in the period to a closer causal explanation that shows the different valences of Nazi policy towards Jews in the lands directly ruled by Germany and those of Germany's allies respectively. He shows that the peculiarly extensive ambitions of the "final solution" at its most expansive can only be explained when wider geopolitical and strategic contextual terms are factored in along with consideration of Nazi ideology and the internal dynamics of some of the key institutions of the perpetrator state.

"Cattle car complexes": a correspondence with historical captivity and post-Holocaust witnesses.

This article explores critical complexes relating to the construction of historical captivity in deportation train journeys by examining fictional and testimonial accounts of that experience. Using Thane Rosenbaum's short story "Cattle Car Complex," the author shows that fiction is a prism through which to view victims' experiences of deportation-experiences that tend to be overlooked in interpretive literature about the Holocaust. Historians have examined deportations above all as a perpetrator narrative, utilizing contemporaneous documents and sources. Their treatment neglects the numerous testimonies about the debilitating effects of deportation travel, as well as the evocation of that traumatic transit in post-Holocaust texts and contexts such as fiction, film, art, and museological and commemorative practice. The author argues that sensory witness is a compelling paradigm that can reveal the silences and elisions in representations of historical captivity.

[Genocide--some medical and psychological aspects]. / Folkemord--noen medisinske og psykologiske aspekter.

The Nazi genocide of the Jews was the background for the UN Convention on Genocide in 1949. The number of people murdered according to the definition in the UN Convention in the period 1900-87 has been estimated at 37 million; the real number is probably higher. Genocide is a considerable cause of death, it has severe consequences for survivors, is an irreplaceable loss for surviving relatives and a trauma for the collective identity. Fair trials of the perpetrators is important to the victims and society. The disastrous role of medicine in the Holocaust should be included in educational programmes as a reminder of the vulnerability of the health professions.

Written on the body: narrative re-presentation in Charlotte Delbo's Auschwitz and after.

In "re-membering" the atrocities inflicted on her body and those of her comrades in the Nazi concentration camps, the French memoirist Charlotte Delbo avoids the linear time scheme and the metaphors for self that have traditionally defined autobiography as a genre. Instead, her depiction of time is circular, and the depiction of self and other is that of dismembered bodies and fragmented psyches. As conditions for the French political prisoners improved late in the war, numbed emotions thawed and Delbo's group began to recapture their pre-Auschwitz identity by reviving their pre-Auschwitz language. In recording testimonies garnered more than twenty years after the war, Delbo demonstrates that although the women were forever frozen in the time-space continuum of Auschwitz, they were also bonded into something larger than the sum of their once "dismembered selves."

Gypsies and Jews under the Nazis.

This article compares the fate of the Gypsies under the Third Reich to that of the Jews, arguing that, despite parallels, the treatment each group underwent differed fundamentally. The Nazis never formulated a plan for a "Final Solution" to the Gypsy problem analogous to that for the Jews. Compulsory sterilization affected only a relatively small portion of the Gypsy population, and killings that did take place were carried out to achieve Nazi solutions to specific local situations. Numerous sources, especially recently discovered local police files, show that large numbers of "racially pure" and "socially adjusted" Gypsies were exempted from deportation to the Gypsy family camp in Auschwitz and were allowed to survive the war.