El despegue de la sanidad leonesa en la segunda mitad de los años sesenta del siglo XX. La construcción de los grandes hospitales privados / The acknowledgement of health service of León in the second half of the sixties of the twentieth century. The building of the large and private hospitals

En una época de precariedad sanitaria e inexistencia de camas hospitalarias, la capital de la provincia leonesa, siguiendo la estela de lo que ocurría en el resto del país, asistió, en la segunda mitad de los años sesenta del siglo XX, a la construcción de cinco hospitales, uno de titularidad pública y cuatro de titularidad privada, a los que dedicaremos este artículo. Objetivo principal: Evaluar la importancia de la década de los sesenta del siglo XX en el desarrollo sanitario de la capital de la provincia española de León. Metodología: Se ha realizado un estudio histórico descriptivo de las instalaciones sanitarias al inicio y al final de la década. Resultados principales: Se dotó de más de 900 camas sanitarias de titularidad privada y 280 de titularidad pública, además de un hospital antituberculoso y todo ello en el corto periodo de diez años. En solo cinco años, la oferta de camas privadas prácticamente se triplicó. Conclusión principal: La sanidad leonesa dio un salto cuantitativo y cualitativo para ofrecer a los ciudadanos instalaciones hospitalarias de titularidad privada que complementarían, en su caso, a la Seguridad Social y competirían con ella en la oferta de especialidades médicas y tecnología (AU)

In the second half of the sixties of the twentieth century during the period of health precariousness and lack of hospital beds, the capital of the province of León, which kept up with the other cities of Spain, put up five hospitals, on the one hand, a hospital of public ownership, and the other, four hospitals of private ownership, which will be looked into this article. Main target: Analysing the importance of the sixties of the twentieth century during the health development of the capital of the Spanish province of León. Methodology: We have made a developing a historical-descriptive study of the sanitary facilities at the beginning and end of this decade. Main results: 900 hospital beds of private ownership and 280 of public ownership, besides an antitubercular hospital were put up in so short a period of ten years. In five years, the amount of private beds almost tripled. Main conclusion: The health service of León made a quantitative and qualitative leap, which provides the citizens hospital facilities of private ownership. This will be complementary with social security and will compare with her in the amount of medical specialities and technology (AU)

THE OLDEST LOCATIONS OF CITY HOSPITAL IN RIJEKA / [NAJSTARIJE LOKACIJE GRADSKE BOLNICE U RIJECI]

The article describes the oldest locations and buildings for the treatment of patients in Rijeka. According to historical sources, the first known site for health care and treatment was a hospital founded in the 14th or 15th century in the Old Town, in the St Sebastian Street, in which also existed a little church of the same name. It is not known for sure when the hospital was moved to a new location, to a house opposite the Church of the Assumption of the Blessed Virgin Mary. The Statute of Rijeka from 1530 mentions it under the name Hospital of St. Mary (hospitali Sanctae Mariae) but later changed its name to St. Spirit Hospital. It was named after the chapel located in the same block of buildings. As in the previous location, there was an orphanage and an almshouse within the hospital. The hospital and the orphanage operated in this building until 1822, when, at the initiative of the Municipality, they moved to Brajda, in an adapted complex of buildings of the former wax factory. The building of the former hospital has been adapted for residential use. At the end of World War II, the building was destroyed under aerial bombardment and later a new building was built in its place.

History of Concussion Including Contributions of 1940s Boston City Hospital Researchers.

While even today there is no uniformly agreed upon "gold standard" definition of concussion, concussion research dates back to the late 19th century. Historically, most researchers have believed that it does not matter where, how, or why the brain was injured, the only fact that mattered was that the brain was injured. The dangers of repeated concussions were chronicled as far back as 1870 by James Crighton Brown who warned that anyone suffering such an injury should avoid another forever after. In 1952, Harvard Physician Augustus Thorndike proposed that 3 concussions in a collision sport were sufficient to advise retirement from the sport. And in 1975, Gronwall and Wrightson suggested medical authorities had a duty to convince sporting authorities that the effects of concussions were cumulative. While most definitions of concussion prior to the 1970s involved a loss of consciousness or amnesia, there are numerous examples that physicians and surgeons knew concussions could occur without the loss of consciousness prior to Trotter's 1924 publication. It was the decade of the 1940s that seminal work on concussion and subconcussive brain trauma was carried out at Boston City Hospital, a Boston University Hospital. This chapter will not only focus on the history of concussion dating to the 18th Century, but also the wonderful research carried out at Boston City Hospital by Derek Denny-Brown, Donald Munro, Houston Merritt and others.

Dr. Gerardo Ignacio Acosta Peñalver, inolvidable médico del territorio colombino / Dr. Gerardo Ignacio Acosta Peñalver, a memorable doctor from the territory of Colon

En este artículo se profundizó sobre la vida del médico Gerardo Ignacio Acosta Peñalver que laboró en el poblado de San José de los Ramos y en el Hospital Dr. Mario Muñoz Monroy de Colón, con el objetivo de destacar su entrega y consagración a la medicina; y de esta manera, rendirle un merecido homenaje. Se abordaron aspectos de su vida y obra; se destacó su superación constante principalmente en la especialidad de Medicina interna y el ejemplo inolvidable en sus familiares (AU).

The life of the doctor Gerardo Ignacio Acosta Peñalver Hospital was treated in this article. He worked in the village of San Jose de los Ramos and in the Hospital ¨Mario Muñoz Monroy¨ of Colon. The aim was highlighting his devotion and consecration to medicine, and that way rendering him a well-deserved homage. Several aspects of his life and work were approached: his constant upgrading mainly in the specialty of Internal Medicine and his unforgettable example to his relatives (AU).

Dr. Gerardo Ignacio Acosta Peñalver, inolvidable médico del territorio colombino / Dr. Gerardo Ignacio Acosta Peñalver, a memorable doctor from the territory of Colon

En este artículo se profundizó sobre la vida del médico Gerardo Ignacio Acosta Peñalver que laboró en el poblado de San José de los Ramos y en el Hospital Dr. Mario Muñoz Monroy de Colón, con el objetivo de destacar su entrega y consagración a la medicina; y de esta manera, rendirle un merecido homenaje. Se abordaron aspectos de su vida y obra; se destacó su superación constante principalmente en la especialidad de Medicina interna y el ejemplo inolvidable en sus familiares (AU).

The life of the doctor Gerardo Ignacio Acosta Peñalver Hospital was treated in this article. He worked in the village of San Jose de los Ramos and in the Hospital ¨Mario Muñoz Monroy¨ of Colon. The aim was highlighting his devotion and consecration to medicine, and that way rendering him a well-deserved homage. Several aspects of his life and work were approached: his constant upgrading mainly in the specialty of Internal Medicine and his unforgettable example to his relatives (AU).

Cleveland Versus the Clinic: The 1960s Riots and Community Health Reform.

During the 1960s, cities across the United States erupted with rioting. Subsequent inquiries into its sources revealed long-simmering discontent with systemic deprivation and exploitation in the country's most racially segregated and resource-scarce neighborhoods. Urban medical centers were not exempt from this anger. They were standing symbols of maldistribution, cordoned off to those without sufficient economic means of access. In this article, I examine the travails of the world-famous and prestigious Cleveland Clinic after the 1966 riot in the Hough neighborhood on the East Side of Cleveland, Ohio. After years of unbridled expansion, fueled by federal urban renewal efforts, the riots caught the Clinic's leadership off guard, forcing it to rethink the long-standing insularity between itself and its neighbors. The riots were central to the Clinic's programmatic reorientation, but the concessions only went so far, especially as the political foment from the riots dissipated in the years afterward. The Cleveland experience is part of a larger-and still ongoing-debate on social obligations of medical centers, "town-gown" relations between research institutions and their neighbors, and the role of protest in catalyzing community health reform.

[The R.M. Fronshteyn Urology Clinic 150th Anniversary].

In 2017, the Urology Clinic of the Sechenov University celebrates the 150th anniversary. Since its foundation in 1866, it has been led by outstanding Russian medical experts. Today, the clinic features a highly specialized team of leading medical professionals that honors the traditions of the school that has been formed here for many years.

Between history, art and medicine: the Dresden-Friedrichstadt hospital, its Neptune fountain and connections to Vienna.

The Dresden-Friedrichstadt hospital originated from Marcolini's summer palace. It was founded in 1845 and opened in 1849. It is a place where history and art of European importance mixes with technical and medical innovations. We reflect on the meetings of Napoleon Bonaparte and Metternich in 1812, the creation of the famous Neptune fountain by Longuelune and Matielli and two outstanding physicians of the 19th century, the surgeon Eduard Zeis, who coined the medical term "plastic surgery", and Maximilian Nitze, inventor of the first "modern" cystoscope and the father of urology.

[Brief history of the First Hospital of Harbin City (1913-2013)].

In 1913, after the Russian Prostitutes Sanatorium of Harbin Eastern Railway was received by the board of directors, they established the "Harbin City Board Hospital" and funded its expansion. In March 1926, the provisional Committee of the Harbin autonomous renamed the "City Board of First Hospital" to "The Public Hospital" . In November 1926, "The Public Hospital" was renamed as "Harbin Special Municipal Hospital" by the Harbin City Council and further funds were invested in its construction. In 1931, the Japanese invaded Northeast China, and controlled the "City Hospital" . In 1946, when Harbin was liberated, after the Communist's take-over of the Hospital, it developed sustainedly since then. From 1946-1949, The First Hospital of Harbin City dispatched manpower, material resources, and financial resources to support the people's Liberation Army, establishedthe medical service team, received and treated the wounded. From the 1930s, the Hospital was involved in the treatment of cholera, plague, scarlet fever, typhus and other infectious diseases, and participated in the medical rescue in Wenchuan of Sichuan and Xinjiang Aletai area. From 1928, the Hospital took over from Binjiang Hospital as the Teaching Hospital of Harbin Medical School, and later became the Harbin Medical University Teaching Hospital. It made contribution to the training of medical students.

Werther's collection of medical moulages.

Moulages are individualized wax models that were very popular as teaching aids in medicine during the 19th and until the first half of the 20th century. After a period of decline, moulages have become a subject of interest again in more recent times since they represent unique artifacts of art, craftsmanship, and medical history. Werther's collection at Dresden-Friedrichstadt Hospital was one of the most important in Dresden-the capital of Saxony-during the period before World War II. Some relicts have survived and have been restored.

The Sociology of the Deceased Harvard Medical Unit at Boston City Hospital.

Many graduates of the Harvard Medical Unit (HMU) at Boston City Hospital, in either the clinical training/residency program or the research program at the Thorndike Memorial Laboratory, contributed in major ways to the HMU and constantly relived their HMU experiences. The HMU staff physicians, descending from founder and mentor physicians Francis W. Peabody, Soma Weiss, and George R. Minot, were dedicated to the teaching, development, and leadership of its clinical and research trainees, whose confidence and dedication to patient care as a result of their mentorship led many to lifelong achievements as clinicians, teachers, and mentors. Their experience also led to a lifelong love of the HMU (despite its loss), camaraderie, happiness, and intense friendships with their associates.

"If I only touch her cloak": the Sisters of Charity of St. Joseph in New Orleans hospital, 1834-1860.

This study is about the Sisters of Charity of St. Joseph in New Orleans' Charity Hospital during the years between 1834 and 1860. The Sisters of Charity of St. Joseph was founded in 1809 by Saint Elizabeth Ann Bailey Seton (first native-born North American canonized in 1975) in Emmitsburg, Maryland. Seton's Sisters of Charity was the first community for religious women to be established in the United States and was later incorporated with the French Daughters of Charity of St. Vincent de Paul in 1850. A call to work in New Orleans' Charity Hospital in the 1830s meant a significant achievement for the Sisters of Charity, since it was the second oldest continuously operating public hospitals in the United States until 2005, bearing the same name over the decades. In 1834, Sister Regina Smith and other sisters were officially called to Charity Hospital, in order to supersede the existing "nurses, attendants, and servants," and take a complete charge of the internal management of Charity Hospital. The existing scholarship on the history of hospitals and Catholic nursing has not integrated the concrete stories of the Sisters of Charity into the broader histories of institutionalized medicine, gender, and religion. Along with a variety of primary sources, this study primarily relies on the Charity Hospital History Folder stored at the Daughters of Charity West Center Province Archives. Located in the "Queen city of the South," Charity Hospital was the center of the southern medical profession and the world's fair of people and diseases. Charity Hospital provided the sisters with a unique situation that religion and medicine became intertwined. The Sisters, as nurses, constructed a new atmosphere of caring for patients and even their families inside and outside the hospital, and built their own separate space within the hospital walls. As hospital managers, the Sisters of Charity were put in complete charge of the hospital, which was never seen in other hospitals. By wearing a distinctive religious garment, they eschewed female dependence and sexuality. As medical and religious attendants at the sick wards, the sisters played a vital role in preparing the patients for a "good death" as well as spiritual wellness. By waging their own war on the Protestant influences, the sisters did their best to build their own sacred place in caring for sick bodies and saving souls. Through the research on the Sisters of Charity at Charity Hospital, this study ultimately sheds light on the ways in which a nineteenth-century southern hospital functioned as a unique environment for the recovery of wellness of the body and soul, shaped and envisioned by the Catholic sister-nurses' gender and religious identities.

"If I Only Touch Her Cloak": The Sisters of Charity of St. Joseph in New Orleans' Charity Hospital, 1834-1860 / 의사학

This study is about the Sisters of Charity of St. Joseph in New Orleans' Charity Hospital during the years between 1834 and 1860. The Sisters of Charity of St. Joseph was founded in 1809 by Saint Elizabeth Ann Bailey Seton (first native-born North American canonized in 1975) in Emmitsburg, Maryland. Seton's Sisters of Charity was the first community for religious women to be established in the United States and was later incorporated with the French Daughters of Charity of St. Vincent de Paul in 1850. A call to work in New Orleans' Charity Hospital in the 1830s meant a significant achievement for the Sisters of Charity, since it was the second oldest continuously operating public hospitals in the United States until 2005, bearing the same name over the decades. In 1834, Sister Regina Smith and other sisters were officially called to Charity Hospital, in order to supersede the existing "nurses, attendants, and servants," and take a complete charge of the internal management of the Charity Hospital. The existing scholarship on the history of hospitals and Catholic nursing has not integrated the concrete stories of the Sisters of Charity into the broader histories of institutionalized medicine, gender, and religion. Along with a variety of primary sources, this study primarily relies on the Charity Hospital History Folder stored at the Daughters of Charity West Center Province Archives. Located in the "Queen city of the South," Charity Hospital was the center of the southern medical profession and the world's fair of people and diseases. Charity Hospital provided the sisters with a unique situation that religion and medicine became intertwined. The Sisters, as nurses, constructed a new atmosphere of caring for patients and even their families inside and outside the hospital, and built their own separate space within the hospital walls. As hospital managers, the Sisters of Charity were put in complete charge of the hospital, which was never seen in other hospitals. By wearing a distinctive religious garment, they eschewed female dependence and sexuality. As medical and religious attendants at the sick wards, the sisters played a vital role in preparing the patients for a "good death" as well as spiritual wellness. By waging their own war on the Protestant influences, the sisters did their best to build their own sacred place in caring for sick bodies and saving souls. Through the research on the Sisters of Charity at Charity Hospital, this study ultimately sheds light on the ways in which a nineteenth-century southern hospital functioned as a unique environment for the recovery of wellness of the body and soul, shaped and envisioned by the Catholic sister-nurses' gender and religious identities.