Extensive pedigrees reveal the social organization of a Neolithic community.

Social anthropology and ethnographic studies have described kinship systems and networks of contact and exchange in extant populations1-4. However, for prehistoric societies, these systems can be studied only indirectly from biological and cultural remains. Stable isotope data, sex and age at death can provide insights into the demographic structure of a burial community and identify local versus non-local childhood signatures, archaeogenetic data can reconstruct the biological relationships between individuals, which enables the reconstruction of pedigrees, and combined evidence informs on kinship practices and residence patterns in prehistoric societies. Here we report ancient DNA, strontium isotope and contextual data from more than 100 individuals from the site Gurgy 'les Noisats' (France), dated to the western European Neolithic around 4850-4500 BC. We find that this burial community was genetically connected by two main pedigrees, spanning seven generations, that were patrilocal and patrilineal, with evidence for female exogamy and exchange with genetically close neighbouring groups. The microdemographic structure of individuals linked and unlinked to the pedigrees reveals additional information about the social structure, living conditions and site occupation. The absence of half-siblings and the high number of adult full siblings suggest that there were stable health conditions and a supportive social network, facilitating high fertility and low mortality5. Age-structure differences and strontium isotope results by generation indicate that the site was used for just a few decades, providing new insights into shifting sedentary farming practices during the European Neolithic.

Broken dynasty: how Jean Batiste Charcot relinquished his father's neurological empire to conquer the seven seas.

The authors review the relationship between Jean-Martin Charcot, the most celebrate Professor of Neurology of the XIX century, and his son, Jean-Baptiste Charcot, former a physician and neurologist and after Professor Charcot's death, a worldwide famous maritime explorer, the "Commander Charcot."

The relationship between surname frequency and Y chromosome variation in Spain.

In most societies, surnames are passed down from fathers to sons, just like the Y chromosome. It follows that, theoretically, men sharing the same surnames would also be expected to share related Y chromosomes. Previous investigations have explored such relationships, but so far, the only detailed studies that have been conducted are on samples from the British Isles. In order to provide additional insights into the correlation between surnames and Y chromosomes, we focused on the Spanish population by analysing Y chromosomes from 2121 male volunteers representing 37 surnames. The results suggest that the degree of coancestry within Spanish surnames is highly dependent on surname frequency, in overall agreement with British but not Irish surname studies. Furthermore, a reanalysis of comparative data for all three populations showed that Irish surnames have much greater and older surname descent clusters than Spanish and British ones, suggesting that Irish surnames may have considerably earlier origins than Spanish or British ones. Overall, despite closer geographical ties between Ireland and Britain, our analysis points to substantial similarities in surname origin and development between Britain and Spain, while possibly hinting at unique demographic or social events shaping Irish surname foundation and development.

[The psychology of being unaccounted for, based on the example of children of missing German soldiers from World War II]. / Psychologie der Vermissung am Beispiel der Kinder von Vermissten Deutschen Soldaten des Zweiten Weltkriegs.

OBJECTIVES: Despite today's extensive research on the psychosocial consequences of World War II, the group of wives and children whose husbands or fathers went "missing in action" during the Second World War, has yet to be studied systematically in Germany. The present review article shows the special role the wives, and in particular the children, of missing German soldiers played in society and discusses the impact of their loved ones being unaccounted has had on the mental health of this group. METHODS: An overview of current research on the psychosocial status of the war generation is given following a short historical introduction to the theme. Subsequently, we discuss the legal and social situation of the families of missing German soldiers during the postwar decades. Finally, two psychological concepts drawn from the US research show that specific disorders, such as complicated grief or "boundary ambiguity," can occur in the relatives of missing persons and blur the line between hope and grief occurring as a result of ambiguous loss. RESULTS AND CONCLUSION: The psychosocial impact of having a relative go missing has hardly been noticed in the German research tradition after World War II. Particularly in light of the age structure of those directly affected and the experiences of transgenerational transmission this neglected psychosocial research subject urgently needs further scientific investigation, inasmuch as the age of the family members still allows it.

The effects of teenage fatherhood on young adult outcomes.

This paper uses national longitudinal data and several new empirical strategies to examine the consequences of teenage fatherhood. The key contribution is to compare economic outcomes of young fathers to young men whose partners experienced a miscarriage rather than a live birth. The results suggest that teenage fatherhood decreases years of schooling and the likelihood of receiving a high school diploma and increases general educational development receipt. Teenage fatherhood also appears to increase early marriage and cohabitation, and has mixed short-term effects on several labor market outcomes.

"Wenn ich leben soll, so sei es mit dir!" The relationship of father and son in Goethe's "Wilhelm Meisters Wanderjahre".

The relationship between father and son is a highly nuanced and persistent theme in Goethe's late novel Wilhelm Meisters Wanderjahre, but has received relatively little critical attention. Drawing on various aspects of the text, from the relationship between Wilhelm and his own son Felix, to the theme of migration from the 'fatherland', this essay contends that the relationship of the younger generation to the older traces a pattern of departure and return. The development in the son of an identity distinct and independent from that of the father is a preoccupation of the earlier chapters of the Wanderjahre in particular; but this process of individuation tends to be accompanied in the novel by continued, even increased, identification with the father, which may be conscious or unconscious. All the various stages of this fluctuating relationship are telescoped into a few rich, enigmatic images in the novel's closing scene, in which the threat of separation and the desire for proximity are held in suspension.

Not just maternalism: marriage and fatherhood in American welfare policy.

The United States' 1996 welfare reforms are often interpreted as a historical break in transitioning from supporting motherhood to commodifiying women's labor. However, this cannot account for welfare reform's emphasis upon heterosexual marriage and fatherhood promotion. The paper traces continuities and shifts in over a century of familial regulation through American welfare policy, specifying the place of marriage promotion within welfare policy. Up until 1996, families were key sites of intervention through which the American welfare state was erected, especially through single women as mothers - not wives. However, as of the 1960s, concern with African American men's "failed" familial commitments turned policymakers toward concern over marriage promotion for women and men. While marriage "disincentives" for aid recipients were lifted in the 1960s, the 1996 reforms structured a new form of nuclear family governance actively promoting marriage rooted in, but distinct from, the previous. Given the historical absence of welfare policies available to poor men, Temporary Assistance for Needy Families' (TANF) marriage promotion policies have positioned poor women as nodes connecting the state to poor men, simultaneously structuring poor women as breadwinners, mothers, and wives. Recent welfare reform has also started to target poor men directly, especially in fatherhood and marriage promotion initiatives. The article highlights how, in addition to workfare policies, marriage promotion is a neoliberal policy shifting risk to the shoulders of the poor, aiming to produce "strong families" for the purposes of social security.

Absent husbands, single wives: success, domesticity, and seminuclear families in the nineteenth-century Great Lakes world.

The industrial and transportation revolutions of nineteenth-century America separated work from home (at least for the growing middle class) and intensified the development of masculine and feminine spheres devoted to success and domesticity, respectively. This development tended to reduce the husband's traditional patriarchal roles to that of provider only, while leaving the wife and mother with enhanced authority over household management and child rearing, a development with consequences for feminism. This article examines two extreme cases of separation of work from home: absent husbands, respected professional men, who left their wives alone for months or years and, while they provided financial support, surrendered all household authority to "single" wives.

¿Qué significa ser buen padre? / What makes a good father?

Se defiende la necesidad de considerar la diferencia entre padre real, simbólico e imaginario que teoriza el psicoanálisis en la valoración diagnóstica de la «competencia parental». La ausencia de estos conceptos puede implicar valoraciones precipitadas y superficiales excesivamente focalizadas en aspectos fenomenológicos (AU)

It's supported the need to consider the difference between the real, symbolic and imaginary parent that is described by psychoanalisis in the diagnostic evaluation of the «parental competency». The absence of these concepts can imply abrupt and shallow evaluations which are excessively focussed in phenomenological aspects (AU)

In the name of the father: conceptualizing "Pater Familias" in the letters of William the Silent's children.

For much of their childhood and adult life, the twelve surviving children of William the Silent were separated linguistically and geographically. Many of the children forged important relationships with male primary carers who were not their biological parents. This paper explores the children's correspondence with their biological father William and with paternal figures to understand competing forms of familial authority among William's children. This paper places particular interest on analysis of the gendered negotiation of paternal bonds in the letters of William's sons and daughters, as they established multiple relationships with father figures during their childhood.

Prosecuting attempted suicides in London: 1891-1913.

A study of 30 cases of attempted suicide tried at the Old Bailey criminal court in London (England) from 1891 to 1913 indicated that having made prior attempts was the only predictor of the severity of the sentence. 22 individuals were tried for murdering or attempting to murder their child and also attempting suicide. None of the murderers but half of the attempted murderers were found not guilty, or guilty then released. Mothers used drowning more than did fathers and were more likely to be found not guilty.

Father surrogate: historical perceptions and perspectives of men in nursing and their relationship with fathers in the NICU.

Femininity is often associated with the nursing profession, but is not one of its defining characteristics. Men have been providing care to the sick and injured for many centuries, and they continue to do so for many reasons. Male nurses display a wide range of caring practices, which may not always be interpreted as such by their female counterparts. This article presents the male perspective and approach to caring, including the unique relationship that male nurses can have with fathers in the NICU.

Fatherhood, childism, and the creation of society.

This essay argues for a new religious ethical approach to fatherhood centered on children and their expanding capabilities for participation in society. Under the notion of "childism"­in analogy to feminism, womanism, humanism, and the like­it takes the perspective of the experiences and concerns of childhood as such. In contrast with a soft patriarchal argument for fatherhood that dominates much religious discourse today, it argues for a larger and more hopeful vision of fatherhood as directed toward the human social good. This requires, methodologically, a richer hermeneutical circle between religion and the social sciences. Substantively, it calls for Christian and other religious ethicists to re-imagine fatherhood as an integrated public­private responsibility that aims to cultivate children's fully human social creativity as images of their Creator.

Fathers and sons: Freud's discovery of the Oedipus complex.

Freud's path to the Oedipus complex reveals conceptual inconsistencies. These uncertainties concern fathers, brothers and sons, and the place of the oedipal triad within the family romance. Freud's uncovering of the Oedipus complex emerged, in large part, from his self-analysis of his childhood years in Freiberg. Freud's father was 20 years older than his third wife, and had two adult sons, all of whom lived in Freiberg. In 1897, when Freud announces the Oedipus complex, he stresses his love of his mother and jealousy of his father. Yet in 1924 Freud wrote that his adult brother, Philipp, had taken his father's place as the child's rival. The oedipal complex alters if there are four players rather than three. Freud's concept of an oedipal triangle does not adequately explain the psychological dynamics of his childhood. Fuller conceptual clarity would occur if the dynamics of the Oedipus complex were placed within the family context in which it unfolds.