[Women's rescuers network: Community support for self-managed abortion in Argentina]. / Socorristas en red: Soporte comunitario a la autogestión del aborto en Argentina.

The availability of medications to induce abortion, especially in contexts of restricted access, has transformed practices and allowed women and/or their community organizations to assist other women in obtaining abortions, whether or not they interact with the healthcare system. This study recovers the experience of a feminist community organization that, from the province of Neuquén, extends throughout the country, creating a network of community care. An exploratory descriptive study with a qualitative approach was conducted to analyze the experiences of women who facilitate access to permitted abortion in Argentina. Through in-depth interviews with three leaders of the feminist collective La Revuelta and semi-structured interviews with 33 members of the socorrista groups, conducted between November 2019 and December 2020, we describe their history and processes of work and growth; we explore their motivations and feelings and characterize the interactions of these organizations with public and private health systems. The results of this work align with the international conversation and bibliographic production about these organizations and their particularities, and with the need to incorporate these forms of care into institutional health systems.

La disponibilidad de medicamentos para producir un aborto, sobre todo en contextos de acceso restringido, transformó las prácticas y permitió que las propias mujeres y/o sus organizaciones comunitarias ayuden a otras mujeres a abortar, interactuando o no con el sistema de salud. Este estudio recupera la experiencia de una organización feminista de la comunidad que, desde la provincia de Neuquén, se extiende a todo el país, generando una red de cuidados comunitarios. Se realizó un estudio exploratorio descriptivo, con enfoque cualitativo con el propósito de analizar las experiencias de las mujeres que facilitan el acceso al aborto permitido en Argentina. A través de entrevistas en profundidad a tres líderes de la colectiva feminista La Revuelta y de entrevistas semiestructuradas a 33 integrantes de las grupas socorristas, realizadas entre noviembre de 2019 y diciembre de 2020, describimos su historia y los procesos de trabajo y crecimiento; exploramos sus motivaciones y sentimientos y caracterizamos las interacciones de dichas organizaciones con los sistemas de salud público y privado. Los resultados de este trabajo coinciden con la conversación y la producción bibliográfica internacional acerca de estas organizaciones y sus particularidades y con la necesidad de incorporar estos cuidados a los sistemas de salud institucionales.

Women's Shelter, a prison in reverse: when the protection of victims imprisons them. / Casa-abrigo, uma prisão às avessas: quando a proteção às vítimas as aprisiona.

This article aimed to know a Shelter for women in situations of intimate partner violence at imminent risk of death located in the state of Rio de Janeiro from the perception of its professionals. To this end, this qualitative research adopted semi-structured interviews with seven professionals directly involved with the care and assistance to the Shelter's user population. The findings were interpreted through Bardin's thematic content analysis. Moreover, the profile of the women and children sheltered in 2021 was drawn based on the data provided by the institution. In conceptual terms, this work focused on intersectional feminist theoretical references. Among the results, we argue that the shelter is permeated by contradictions, from its normative idealizations to institutional practices: on the one hand, the shelter represents the possibility of salvation, that is, of interrupting the escalation of violence and, therefore, preventing femicide. However, on the other hand, it appears as an upside-down prison, which "incarcerates" the victims. We highlight the importance of thinking about new ways to ensure protection for women who need this shelter.

O artigo teve como objetivo conhecer uma casa-abrigo para mulheres em situação de violência por parceiros íntimos (VPI) em risco iminente de morte localizada no estado do Rio de Janeiro a partir da percepção de seus profissionais. Para tanto, a pesquisa teve abordagem qualitativa e foram realizadas entrevistas semiestruturadas com sete profissionais envolvidos/as diretamente no atendimento e na assistência às mulheres atendidas pela casa-abrigo. A interpretação dos achados se deu por meio da técnica de análise de conteúdo temática preconizada por Bardin. Além disso, foi traçado o perfil das mulheres e crianças abrigadas no ano de 2021, com base nos dados disponibilizados pela instituição. Em termos conceituais, este trabalho debruçou-se sobre referenciais teóricos feministas interseccionais. Entre os resultados, argumenta-se que a casa-abrigo está permeada por contradições, desde suas normativas às práticas institucionais: por um lado, representa uma possibilidade de "salvação", isto é, de interrupção da escalada da violência e, portanto, de impedimento do feminicídio, mas, por outro, aparece como uma prisão "às avessas", que "prende" as vítimas. Aponta-se a importância e a urgência de pensar novas formas de garantir proteção às mulheres que necessitam desse tipo de abrigamento.

Body mapping: A decolonial method towards intergenerational healing.

In this paper, I examine the embodied transformative memory of GuateMaya feminist group, GuateMaya Mujeres Resistiendo-Los Angeles (GMR-LA). Through a decolonial feminist perspective and feminist ethnographic approach, I built an intimate relationship with the grassroot group in Los Angeles. GMR-LA comprises Guatemala's 36-year (1960-1996) war survivors and women in the diaspora who continue to amplify the cultural memory of the disappeared. The article will delve into the concept of healing cartographies and the ethnographic work I employed in Los Angeles from 2019 to 2023. A particular method I used was body mapping to examine the embodied transformative memory of the groups and women who seek justice. Body mapping has been used with HIV-positive patients and migrant children. Latin American feminist decolonial geographers (Cabnal, 2010; Zaragocin and Caretta 2020; GeoBrujas, 2021b) are using the method of body mapping as a decolonial, counter-cartographic perspective that highlights Indigenous peoples' lived experiences. I use the method to explore the relationships between the body, memory, and healing from intergenerational trauma. Informed by decolonial feminists, I aim to center the oral and embodied testimonios of the GuateMaya feminist group and be guided by a body-mind-spirit perspective to amplify the concerns, visions, and futures of GuateMaya feminist groups across the hemisphere.

[Social media as platforms for the visibility of gender-based violence during the COVID-19 pandemic in Colombia]. / Redes sociales como escenarios para la visibilización de las violencias basadas en género durante la pandemia de covid-19 en Colombia.

The purpose of this research is to identify predominant problematizations in Colombian feminist Instagram accounts regarding gender-based violence during the first year of the COVID-19 pandemic. Employing a qualitative approach, a digital ethnography based on the principles of netnography was conducted as an alternative to detail the social worlds constructed from online groups. Fifty pieces of content from @lainsumisa and twenty pieces of content from @feministasenconstrucción, published between March 2020 and March 2021, were selected based on observations made within the online fieldwork framework. These were analyzed using discourse analysis techniques. The findings discuss the following emerging categories: unpaid household work, romanticized harassment, fatphobia, and the violation of Black and racialized women's rights. In this context, cyberactivism is presented as an opportunity for the emergence of collectives and support networks for women advocating for gender equality and their rights, towards questioning patriarchal ideas that jeopardize their well-being.

El propósito de esta investigación es identificar las problematizaciones predominantes en cuentas feministas colombianas de Instagram, sobre las violencias basadas en género durante el primer año de la pandemia de covid-19. Desde un enfoque cualitativo, se realizó una etnografía digital basada en los preceptos de la netnografía, como alternativa para detallar los mundos sociales construidos a partir de los grupos en línea. A partir de las observaciones realizadas en el marco del trabajo de campo en línea se seleccionaron 50 contenidos de @lainsumisa y 20 contenidos de @feministasenconstrucción, publicados entre marzo de 2020 y marzo de 2021, los cuales se analizaron mediante técnicas de análisis del discurso. Entre los hallazgos se discuten las siguientes categorías emergentes: el trabajo no remunerado en el hogar, el acoso romantizado, la gordofobia y la vulneración a las mujeres negras y racializadas. Al respecto, se plantea el ciberactivismo como una oportunidad para el surgimiento de colectivos y redes de apoyo para las mujeres que luchan por la equidad de género y por sus derechos, hacia el cuestionamiento de ideas patriarcales que atentan contra su bienestar.

When disability and homoparenting meet: the adoption of children with disability by same sex couples. / Quando a deficiência e a homoparentalidade se encontram: a adoção de crianças com deficiência por casais homoafetivos.

The present theoretical essay is based on six reports concerning same-sex couples and gay and lesbian people in order to interconnect homoparenting and the adoption of children with disabilities, through the lenses of human and social sciences in public health. The reports were interpreted in light of studies on same-sex adoption and the adoption of children with disabilities. Feminist approaches related to care and disability were also included in the interpretative perspective, operating as expressive webs of grammars of ableism. It was found that media approaches endorse the right to family formation and the adoption of children with disabilities by homoparental families, but with little critical depth on the category of disability and without highlighting support for the adoption of all adoptee profiles. Moreover, the intersections between homophobia and ableism increase discriminatory and oppressive logics, with the union of social groups considered to be "undesirable" representing a strategy of governmentality that reveals the complexity of grammars of ableism, applied to the sexual and reproductive rights of LGBTQIA+ adopters and to the fundamental rights of children and adolescents with disabilities who are available for adoption.

O ensaio teórico parte de seis reportagens sobre casais homoafetivos e pessoas gays e lésbicas para interseccionar homoparentalidade e adoção de crianças com deficiência, pelas lentes das ciências humanas e sociais em saúde coletiva. As reportagens foram interpretadas à luz dos estudos sobre adoção homoparental e adoção de crianças com deficiência. Abordagens feministas sobre cuidado e deficiência também compuseram o olhar interpretativo, operando como teias expressivas das gramáticas do capacitismo. Verificou-se que as abordagens midiáticas endossam o direito à constituição familiar e à adoção de crianças com deficiência por famílias homoparentais, sem aprofundar criticamente a categoria deficiência e sem destacar apoio à adoção de todos os perfis de adotandos. E que as intersecções entre homofobia e capacitismo incrementam lógicas discriminatórias e de opressão, sendo a união de grupos considerados "indesejáveis" uma estratégia de governamentalidade que revela a complexidade das gramáticas do capacitismo aplicadas aos direitos sexuais e reprodutivos de adotantes LGBTQIA+ e aos direitos fundamentais de crianças e adolescentes com deficiência disponíveis para adoção.

The art of resilience: a psychobiography of Frida Kahlo.

This psychobiography of Frida Kahlo explores the psychology of the famous Mexican artist. Drawing upon Kahlo's paintings and diary entries, a rich psychological analysis of the feminist icon is juxtaposed with the zeitgeist of 20th century Mexico. Framed through the theoretical model of feminist psychology, Kahlo's role in promoting gender equality and dismantling patriarchal society is discussed. Physical pain resulting from illness and impalement by a metal pole in a trolley accident was matched, if not exceeded, by the psychological pain the artist felt due to resulting issues with fertility and the long-sought but never-realized role of motherhood, infidelity within her marriage, and the eventual loss of her ability to paint. Nevertheless, Kahlo's perseverance and strength led to worldwide recognition of her bold and vibrant paintings, vulnerably depicting her rich inner world. The present study utilises perspectives from art therapy and attachment theory to elucidate the factors contributing to Frida Kahlo's resilience in the face of lifelong trauma and chronic pain. Ultimately, Kahlo's life and work offer valuable insight into the psychological experiences of women in patriarchal societies, emphasising the importance of feminist perspectives in psychological research and highlighting the healing and resilience-promoting role of art.

Enfermeira, feminista e transgressora confessa: Crimeia pelos olhos de Crimeia / Nurse, feminist, and confessed transgressor: Crimeia through the eyes of Crimeia / Enfermera, feminista y transgresora confesa: Crimeia a través de los ojos de Crimeia

Objetivo: visibilizar o protagonismo de Crimeia Alice Schmidt de Almeida, como enfermeira, ex-militante política e feminista desde a juventude até os tempos atuais. Métodos: trata-se de uma entrevista recontada de acordo com o tratamento de dados qualitativos proposto por Bourdieu (2021). Resultados: a riqueza de detalhes sobre as dificuldades vivenciadas, de todas as ordens, assim como as estratégias de sobrevivência e de ajuda a outras pessoas revelam importantes aspectos da personalidade marcante da entrevistada e sua persistência na missão revolucionária. Conclusão: os princípios e valores humanitários que regem a enfermagem coadunaram-se e fortaleceram a concretização da missão de vida escolhida pela entrevista. Conclui-se que a enfermagem tem potencial para ampliar e fortalecer a resistência de pessoas como esta, em particular, por valorizar a vida em todas as suas formas e demonstrar a politicidade do cuidado para transformar as condições sociopolíticas e de saúde da população.

Objective: to make visible the protagonist of Crimeia Alice Schmidt de Almeida, as a nurse, former political activist, and feminist from her youth at the current times. Methods: This is an interview retold according to the treatment of qualitative data proposed by Bourdieu (2021). Results: the wealth of details about the difficulties experienced, of all orders, as well as the strategies of survival and help to other people reveal important aspects of the personality of the interviewee and her persistence in the revolutionary mission. Conclusion: the principles and humanitarian values that govern sickness will coadunate and strengthen the concretization of the goal of life chosen by the interview. It is concluded that illness has the potential to expand and strengthen the resistance of people like this by valuing life in all its forms and demonstrating the politics of care to transform the sociopolitical and health conditions of the population.

Objetivo: resaltar el protagonismo de la Crimeia Alice Schmidt de Almeida, como enfermera, exactivista política y feminista desde su juventud hasta la actualidad. Métodos: se trata de una entrevista recontada de acuerdo con el tratamiento de datos cualitativos propuesto por Bourdieu (2021). Resultados: la riqueza de detalles sobre las dificultades vividas, de todo tipo, así como las estrategias para sobrevivir y ayudar a otras personas, revela aspectos importantes de la notable personalidad de la entrevistada y de su perseverancia en la misión revolucionaria. Conclusión: los principios y valores humanitarios que rigen la enfermería fueron consistentes y fortalecieron el logro de la misión de vida elegida por la entrevistada. Se concluye que la enfermería tiene potencial para ampliar y fortalecer la resistencia de estas personas, en particular, valorando la vida en todas sus formas y demostrando la política de cuidado para transformar las condiciones sociopolíticas y de salud de la población.

"That is when I understood everything": Ideological trajectories of pro-choice female doctors in Mexico.

OBJECTIVES: There is little evidence about how physicians become abortion clinicians or advocates. We describe the ideological trajectories of pro-choice female Mexican doctors and the factors that made them pro-choice. STUDY DESIGN: In this qualitative study, we conducted semistructured interviews with members of the Mexican Network of Female Pro-choice Physicians. Participants came from eight diverse states. We used a feminist epistemology approach and analyzed data using inductive coding as well as a priori categories (becoming pro-choice, trajectories, and training). RESULTS: We included 24 female pro-choice physicians. We identified five intersecting factors that influenced becoming pro-choice: feminism, personal experiences, confrontation with the inequalities and violence that women experience, role models, and routine exposure to abortion care. Participants described three ideological trajectories: being pro-choice before studying medicine, not having a specific opinion, and changing from "pro-life" to "pro-choice." Participants described the absence of abortion training in medical schools, stigmatizing training, and the use of alternative training sources. CONCLUSIONS: In the absence of training on abortion during medical education, a combination of intersecting personal as well as work-related experience may turn doctors into pro-choice abortion clinicians and/or advocates. The findings of this study may be used to develop comprehensive medical curricula as well as strategies directed at doctors who have never received training on abortion care, such as promoting interactions with nonmedical abortion providers, education on inequalities and violence against women, moving beyond public health to a human rights and gender perspective, and exposure to routine safe abortion care. IMPLICATIONS: Mexican female doctors become pro-choice clinicians who provide abortion care and/or advocates in spite of their medical education.

As teorias pós-modernas: os princípios e o método da desconstrução generalizada / Théories postmodernes: principes et méthode de déconstruction généralisée / Postmodern theories: the principles and method of generalized deconstruction

Este artigo faz parte de um projeto de trabalho sobre as relações entre feminismo e patriarcado na pós-modernidade. Parto da seguinte questão: qual é o mal-estar que se apresenta nas teorias feministas do século XXI e de inspiração pós-moderna? O mal-estar no feminismo ainda é sexual, como evidenciam as teorias que discutem as relações entre os sexos como a matriz da dominação masculina sobre a mulher? Como passo preliminar a esta análise, faz-se necessário apresentar as ferramentas teóricas que me permitem examinar o enlace entre as teorias feministas e as teorias pós-modernas. Desse modo, neste artigo, pretendo elencar os principais elementos teóricos das chamadas teorias críticas. Estas são a base da ideologia multiculturalista pós-moderna e constituem uma referência dominante da literatura feminista no século XXI. As teorias críticas se desenvolveram a partir do eco da descrença, da decepção, da destituição do projeto da modernidade científica da sociedade ocidental. Estas teorias estruturam-se em dois eixos fundamentais: um ceticismo radical em relação ao conhecimento objetivo, científico e a primazia das relações de poder como a força constituinte da sociedade. Dessa perspectiva, constitui-se um método da desconstrução generalizada de todas as referências simbólicas, culturais da sociedade ocidental, consideradas artifícios de dominação da elite sobre as minorias subalternas, dominadas. Como eixos desse método, destaco os seguintes pontos: o locus privilegiado do campo de ação do método de desconstrução é o campo da linguagem e os seus principais instrumentos são o chamado lugar de fala e o movimento politicamente correto.

Cet article s'inscrit dans le cadre d'un projet de travail sur les relations entre féminisme et patriarcat dans la postmodernité. Je commence par la question suivante : quel est le malaise qui apparaît dans les théories féministes du XXIe siècle et d'inspiration postmoderne ? Le malaise du féminisme est-il toujours sexuel, comme en témoignent les théories qui discutent des relations entre les sexes comme matrice de la domination masculine sur les femmes ? En guise d'étape préliminaire à cette analyse, il est nécessaire de présenter les outils théoriques qui me permettent d'examiner le lien entre les théories féministes et les théories postmodernes. C'est pourquoi, dans cet article, j'ai l'intention de lister les principaux éléments théoriques des théories dites critiques. Celles-ci constituent la base de l'idéologie multiculturaliste postmoderne et constituent une référence dominante dans la littérature féministe du XXIe siècle. Les théories critiques se sont développées à partir de l'écho de l'incrédulité, de la déception et du rejet du projet de modernité scientifique dans la société occidentale. Ces théories se structurent autour de deux axes fondamentaux : un scepticisme radical à l'égard des connaissances objectives et scientifiques et la primauté des relations de pouvoir comme force constitutive de la société. De ce point de vue, il constitue une méthode de déconstruction généralisée de toutes les références symboliques et culturelles de la société occidentale, considérées comme des dispositifs de domination des élites sur des minorités subordonnées et dominées. Comme axes de cette méthode, je souligne les points suivants : le lieu privilégié du champ d'action de la méthode de déconstruction est le champ du langage et ses principaux instruments sont ce qu'on appelle le lieu de parole et le mouvement politiquement correct.

This article is part of a work project on the relationship between feminism and patriarchy in postmodernity. I start with the following question: what is the malaise that appears in 21st century and postmodern-inspired feminist theories? Is the malaise in feminism still sexual, as evidenced by theories that discuss relations between the sexes as the matrix of male domination over women? As a preliminary step to this analysis, it is necessary to present the theoretical tools that allow me to examine the link between feminist theories and postmodern theories. Therefore, in this article, I intend to list the main theoretical elements of the so-called critical theories. These are the basis of postmodern multiculturalist ideology and constitute a dominant reference in feminist literature in the 21st century. Critical theories developed from the echo of disbelief, disappointment, and dismissal of the project of scientific modernity in Western society. These theories are structured around two fundamental axes: a radical skepticism in relation to objective, scientific knowledge and the primacy of power relations as the constituent force of society. From this perspective, it constitutes a method of generalized deconstruction of all symbolic and cultural references of Western society, considered devices of elite domination over subordinate, dominated minorities. As axes of this method, I highlight the following points: the privileged locus of the field of action of the deconstruction method is the field of language and its main instruments are the so-called place of speech and the politically correct movement.

Estudos culturais físicos e feminismo: relações entre corpo, gênero e justiça social / Physical cultural studies and feminism assemblage: relationships between body, gender and social justice

Buscamos reconhecer como conhecimentos feministas contribuem para (re)interpretações teórico-metodológicas, a partir da produção de pesquisas/intervenções relacionadas à gênero no contexto da cultura física. Alicerçados numa abordagem qualitativa, selecionamos textos feministas dos Estudos Culturais Físicos. Como resultado, argumentamos que os textos exploram formas de teorizar gênero e as múltiplas operações do poder social a partir da radicalidade do corpo como local central dessas relações; apontam para a autorreflexidade exercida pelas pesquisadoras ao narrarem suas experiências em pesquisas; e, acenam para o imperativo político como base para a mudança social progressiva, engajando-se com questões que transcendem a categoria "gênero".

We seek to recognize how feminist knowledge contributes to theoreticalmethodological (re)interpretations, based on the production of research/interventions related to gender in the context of physical culture. Based on a qualitative approach, we selected feminist texts from Physical Cultural Studies. As a result, we argue that the texts explore ways of theorizing gender and the multiple operations of social power based on the radicality of the body as the central location of these relationships; point to the self-reflexivity exercised by the researchers when narrating their research experiences; and, they point to the political imperative as a basis for progressive social change, engaging with issues that transcend the "gender" category.

Construcciones sociales de la salud sexual en mujeres adolescentes de una comunidad rural / Social constructions of sexual health in adolescent women from a rural community / Construções sociais da saúde sexual em mulheres adolescentes de uma comunidade rural

Objetivo: Descubrir cuáles son las construcciones sociales en la salud sexual de las mujeres adolescentes de una comunidad rural. Material y Métodos: Estudio cualitativo fenomenológico hermenéutico, donde participaron mujeres adolescentes de 14 a 19 años, pertenecientes a la comunidad, El Molino, Ojuelos Jalisco, México. A través de un muestreo por cadena de referencia, se realizaron entrevistas fenomenológicas, transcritas de manera artesanal y anal-izadas mediante el "círculo hermenéutico Heiderggeriano". Se obtuvo la autorización mediante el consentimiento informado, así como el asentimiento por parte de los tutores. Se cumple un rigor metodológico a través de la trasparencia, transferibilidad, credibilidad y autenticidad. Resultados: Se realizaron 10 entrevistas afines a 10 adolescentes y se determinaron 6 unidades de significado a partir del análisis hermenéutico, de los cuales tres son ónticas; una realidad palpable a la desinformación sobre vida sexual, ideologías paternales adiestradas y falo centrismo como base central en la dinámica social. Y tres son ontológicas; Sesgo educativo, Discurso del lenguaje culturizado, finalmente tabúes y estigmas familiares. Conclusión: Las mujeres adolescentes de una comunidad rural viven una doble moral social. Así se demuestra un ineficiente conocimiento sobre salud sexual hasta ser un tema intrascendente, los padres son quienes influyen y toman decisiones sobre la educación, autonomía y forma de pensar.

Objective: Discover what the social constructions in the sexual health of adolescent women in a rural community. Material and Methods: A qualitative hermeneutic phenomenological study, involving adolescent women from 14 to 19 years old, belonging to the community, El Molino Ojuelos Jalisco, México. Through a reference chain sampling, phenomenological inter-views were carried out, transcribed by hand and analyzed through the "Heiderggerian herme-neutic circle". Authorization was obtained through informed consent, as well as the assent of the tutors. Complying with methodological rigor through transparency, transferability, credibility and authenticity. Results: 10 related interviews were carried out with 10 adolescents, and 6 units of meaning were determined from the hermeneutic analysis, of which three are ontic; a palpable reality to the ignorance of contraceptive methods, trained paternal ideologies and phallocentrism as a central basis in social dynamics. And three are ontological; Educational bias, cultured language discourse, finally taboos and family stigmas. Conclusion: Adolescent women from a rural community experience a double social standard. Thus, demonstrating an inefficient knowledge about sexual health until it is an insignificant issue, parents are the ones who influence and make decisions about education, autonomy and way of thinking

Objetivo: Descubra quais são as construções sociais na saúde sexual de mulheres adolescentes de uma comunidade rural. Material e Métodos: Estudo hermenêutico fenomenológico quali-tativo, onde participaram mulheres adolescentes de 14 a 19 anos, pertencentes à comunidade El Molino, Ojuelos Jalisco, México. Por meio de amostragem por cadeia de referência, foram realizadas entrevistas fenomenológicas, transcritas à mão e analisadas por meio do "círculo her-menêutico heideggeriano". A autorização foi obtida mediante consentimento informado, bem como assentimento dos responsáveis. Cumprir o rigor metodológico através da transparência, transferibilidade, credibilidade e autenticidade. Resultados: foram realizadas 10 entrevistas relacionadas com 10 adolescentes e foram determinadas 6 unidades de significado a partir da análise hermenêutica, das quais três são ônticas; uma realidade palpável do desconhecimento dos métodos contraceptivos, das ideologias paternas treinadas e do falocentrismo como base central na dinâmica social. E três são ontológicos; Viés educacional, discurso de linguagem cul-turalizado, finalmente tabus e estigmas familiares. Conclusão: As mulheres adolescentes de uma comunidade rural vivenciam um duplo padrão social. Demonstrando assim um conhecimento ineficiente sobre saúde sexual a ponto de ser uma questão inconsequente, são os pais que influ-enciam e tomam decisões sobre educação, autonomia e modo de pensar

Um olhar sobre as promessas não cumpridas da Reforma Sanitária Brasileira: reflexões à luz das teorias decolonial e feminista negra / A look at the unfulfilled promises of the Brazilian Health Care Reform: reflections in light of decolonial and Black feminist theories

Resumo Por meio de um esforço analítico-interpretativo de releitura dos fatos históricos apresentados acerca da ideia, da proposta, do movimento e do processo da Reforma Sanitária Brasileira (RSB), e à luz das teorias e críticas decolonial e feminista negra, este artigo de cunho ensaístico tem como objetivo propor um giro epistemológico e político para uma práxis sanitária decolonial. Em um primeiro momento, reflete acerca de alguns pontos de incoerência de certas dimensões da RSB que possivelmente contribuíram para que houvesse promessas não cumpridas em sua proposta. Na segunda parte do trabalho, (re)posiciona a analítica concernente à situação de colonialidade no Brasil com relação ao que está em jogo, na tentativa de "redemocratizar a vida" neste país. Finalmente, evidencia-se que, apesar de haver muito a avançar, asseguradamente a RSB não é um "movimento desnaturado".

Abstract By an analytical-interpretative effort of re-reading the historical facts regarding the idea, proposal, movement, and process of the Brazilian Health Care Reform (HCR) in light of decolonial and Black Feminist theories and critics, this study aims to propose an epistemological and political turn toward a decolonial health praxis. In a first moment, it reflects about some points of incoherence of certain dimensions in the HCR proposal. The second part of this studyd (re)positions this analysis concerning the coloniality situation in Brazil regarding what lies at stake in the attempt of "life redemocratization" in this country. Finally, it highlights that despite much progress to be made, the Brazilian Health Reform is assuredly not a "denatured movement."

Reproductive Justice Beyond Borders: Global Feminist Solidarity in the Post-Roe Era.

The global impact of Dobbs v. Jackson Women's Health Organization and the backlash towards reproductive justice that it represents warrant a global feminist response informed by broad theoretical and geopolitical lenses. We consider how a solidaristic, transnational feminist movement might learn from Latin American feminist movements that have been successful in uniting broad coalitions in the fight for reproductive justice as situated within far-reaching political goals. The success of such a global movement must be decolonial and must contend with the fact that overlapping realities of global inequality, severe poverty, extractivism, and western-backed violence are fundamentally implicated in reproductive justice.

O Real da Violência: Relato de Experiência com um Coletivo de Mulheres / The Real of Violence: Experience Report with a Women's Collective / Lo Real de la Violencia: Informe de Experiencia con un Colectivo de Mujeres

Este trabalho tem como objetivo, a partir da experiência e do testemunho de um Coletivo de Mulheres, propor uma leitura do que nomeamos como o Real da violência por meio do ensino de Lacan e comentadores. Diferente do Real enquanto fundamento ausente ou falta-a-ser, o Real da violência se insere historicamente no dia a dia e na vida de determinados corpos brasileiros, precisamente os corpos negros, femininos e periféricos. Em vista do cenário de impasses socio-políticos do Brasil, mas também de potentes vozes e ações que têm surgido das comunidades atravessadas por estruturas de violência, a experiência do Coletivo ilustra o presente trabalho, a fim de demonstrar caminhos possíveis para um saber-fazer com esse Real ao qual seus filhos e a comunidade estão mais expostos. À luz de conceitos da Teoria Feminista, como, por exemplo, a noção de interseccionalidade e a categoria corpo-território, endossamos essa discussão que demanda à Psicanálise conversar com outros campos do saber. Empreitada que exige engajamento ético e político dos psicanalistas, em especial dos que exercem a práxis analítica no Brasil.

This work aims, through the experience and testimony of a Women's Collective, to propose a reading of what we call the Real of violence through the teaching of Lacan and commentators. Different from the Real as a foundation that is absent or lack-of-being, the Real of violence is historically inserted in the daily life and in the life of certain Brazilian bodies, precisely black, female and peripheral bodies. In view of the scenario of socio-political impasses in Brazil, but also of powerful voices and actions that have emerged from communities crossed by structures of violence, the Collective's experience illustrates the present work, in order to demonstrate possible paths for a know-how to deal with this Real to which their children and the community are more exposed. In the light of concepts from Feminist Theory, such as, for example, the notion of intersectionality and the body-territory category, we endorse this discussion that demands Psychoanalysis to converse with other fields of knowledge. An undertaking that demands ethical and political engagement from psychoanalysts, especially those who practice analytical praxis in Brazil.

Este trabajo pretende, a partir de la experiencia y testimonio de un Colectivo de Mujeres, proponer una lectura de lo que llamamos lo Real de la violencia a través del magisterio de Lacan y comentaristas. A diferencia de lo Real como fundamento ausente o falta-de-ser, lo Real de la violencia se inserta históricamente en el cotidiano y en la vida de ciertos cuerpos brasileños, precisamente negros, femeninos y los barrios marginales. Ante el escenario de impasses sociopolíticos en Brasil, pero también de voces y acciones poderosas que han emergido de comunidades atravesadas por estructuras de violencia, la experiencia del Colectivo ilustra el presente trabajo, con el fin de evidenciar posibles caminos para un saber hacer con este Real al que están más expuestos sus niños y la comunidad. A la luz de conceptos de la Teoría Feminista, como, por ejemplo, la noción de interseccionalidad y la categoría cuerpo-territorio, avalamos esta discusión que exige al Psicoanálisis hablar con otros campos del saber. Un emprendimiento que exige compromiso ético y político de los psicoanalistas, especialmente de aquellos que ejercen la práctica analítica en Brasil.

Perception of professors and nurses about sexism in nursing / Percepção de enfermeiros e enfermeiras sobre o machismo na enfermagem

Know the perception of professors of a higher education institution who work in nursing care about sexism in their work environment. Therefore, the guiding question of this research was: What is the perception of professors and nurses about sexism in their work environment? Methodology: Descriptive and exploratory research, with a qualitative approach, carried out with nursing professionals and professors at a private college in the capital of Alagoas. Data were primarily collected through an electronic form developed by the researchers for qualitative analysis of the information, Bardin's content analysis was adopted. The research was approved by the Ethics Committee with opinion number: 4,719,368 Results: The study included 16 professors from the nursing course, who mostly reported having already suffered or witnessed sexist situations during care. Conclusion: From this research, it was observed that despite the predominance of women in nursing, there is still sexism present in care on the part of professionals and patients. Part of the professors participating in this study claimed to have suffered or witnessed situations of sexism and all agreed on the interference in the effectiveness of care. Awareness actions are needed for these professionals and the general public, including patients (AU).

Conhecer a percepção dos(as) docentes de uma instituição de ensino superior, que atuam na assistência de enfermagem sobre o machismo no seu ambiente de trabalho. Diante disso a questão norteadora desta pesquisa foi: Qual a percepção dos(as) docentes sobre o machismo no seu ambiente de trabalho? Métodos: Pesquisa descritiva e exploratória, de abordagem qualitativa, realizada com profissionais da enfermagem, docentes de uma faculdade particular da capital de Alagoas. Os dados foram primários, coletados através de um formulário eletrônico, elaborado pelas pesquisadoras, para análise qualitativa das informações foi adotada a análise de conteúdo de Bardin. Pesquisa aprovada pelo Comitê de Ética com nº de parecer: 4.719.368 Resultados: Foram participantes do estudo 16 docen-tes do curso de enfermagem, que referiram em sua maioria já ter sofrido ou presenciado situações machistas durante a assistência. Conclusão: A partir dessa pesquisa observou-se que ainda existe machismo na assistência, por parte de profissionais e pacientes. Parte dos docentes participantes deste estudo alegaram já ter sofrido ou presenciados situações de sexismo e todos acordaram em relação a interferência na eficácia da assistência. Sendo necessárias ações de conscientização destes profissionais e do público em geral, abrangendo também os pacientes (AU).

[Obstetric violence as epistemic injustice: childbirth trouble.] / La violencia obstétrica como injusticia epistémica: el parto en disputa.

This article theoretically frames the issue of obstetric violence as epistemic injustice, drawing heavily from feminist phenomenological philosophy, within the general framework of narrative bioethics and the fight for sexual-reproductive rights. The first section deals with the concept of obstetric violence, emphasizing Latin America's pioneering role in its coinage and recognition, as well as its empirical-hermeneutical applications. In the second section, consideration is given to how the concept of obstetric violence has been analyzed through the lens of epistemic injustice (in its two versions: testimonial and hermeneutic), which has signified major progress in its systemic understanding and its biopolitical nature. The article's conclusions highlight the full empirical-theoretical relevance of the term, as a thick philosophical concept, despite existing tensions between the biosanitary (especially medical) sector and citizen demands.

Este artículo aborda en términos teóricos la cuestión de la violencia obstétrica como injusticia epistémica, con especial énfasis en las perspectivas que propone la filosofía fenomenológica feminista, desde el encuadre general de la bioética narrativa y la lucha por los derechos sexo-reproductivos. En la primera parte, se aborda el concepto de violencia obstétrica, enfatizando el carácter pionero de América Latina en su acuñe y reconocimiento, así como en su aplicación empírico-hermenéutica. En la segunda parte, se examina cómo el concepto de violencia obstétrica ha sido analizado a través del prisma de la injusticia epistémica (en sus dos versiones: testimonial y hermenéutica), lo que ha supuesto un avance significativo en su comprensión sistémica y en su carácter biopolítico. El artículo concluye sobre la plena pertinencia empírico-teórica del término, en tanto concepto filosófico denso, pese a la controversia existente entre la clase biosanitaria (especialmente médica) y la reclamación ciudadana.

The right to legal, safe and free abortion in Argentina: obstacles and challenges to the policy in force, 18 months after its implementation (2021-2022). / El derecho al aborto legal, seguro y gratuito en Argentina: obstáculos y desafíos de la política en acto a 18 meses de su implementación (2021-2022).

In Argentina, in January 2021 the bill for the Voluntary Interruption of Pregnancy (Ley 27.2610) was approved, enabling voluntary abortion until week 14 and unreservedly in cases of rape or pregnancy-induced health risks. From a feminist approach to collective health, this bill poses enormous challenges regarding the implementation of sexual and reproductive rights policies within the healthcare system. This article addresses the processes of  political strategizing, healthcare organization and technical-administrative action regarding the policy in force. The aim is to explore the obstacles, differences and inequalities impacting the access to sexual health, and to examine the articulations of healthcare officials/personnel and sexual rights activists, in order to understand the relations between state intervention and practices/experiences. The methodological strategy is qualitative. The main techniques for data collection are documentary and policy instruments analyses.

En enero de 2021, en Argentina, entró en vigor la Ley 27.610 de Interrupción Voluntaria del Embarazo, que habilita el aborto voluntario hasta la semana 14 y sin plazos en caso de violación o riesgo de la salud de la mujer, la niña o la persona gestante. Desde una perspectiva feminista y de la salud colectiva, esta ley plantea grandes desafíos en los procesos de implementación de políticas de derechos sexuales y reproductivos en el sistema de salud. En este artículo buscamos atender a los procesos de formulación de la estrategia política, la organización de la atención y la acción técnico-administrativa de la política en acto, para explorar los obstáculos y desigualdades en el acceso a la ley. Asimismo, hacemos hincapié en las articulaciones entre el personal de la salud, funcionarios/as y activistas, para comprender las relaciones entre intervención estatal y prácticas/experiencias. La estrategia metodológica es de tipo cualitativa. Las principales técnicas de recolección de datos son el análisis documental y de instrumentos de políticas.

Mexicana and Chicanx Queer Kinship across Visual Art and Performance: Astrid Hadad and Ester Hernández.

This brief and personal essay discusses Ester Hernández's and Astrid Hadad's artistic relationship, which includes a beautiful friendship that spans time and space. In particular, and from an intimate vantage point, I read two of Hernández's images that feature Hadad, which the Mexican artist has displayed in her home in Mexico City, to ponder a larger question regarding contemporary cross-border feminist and genderqueer esthetics and relations. The queer kinship between these two artists, I humbly posit, extends to the fans that come out to support Hadad's shows when she performs in cities in the U.S. with large Latinx demographics, particularly in California.

[Gabriela Mistral and motherhood]. / Gabriela Mistral y la maternidad.

Gabriela Mistral, an active promoter of women's emancipation since her adolescence, wrote that the essence of femininity was found in motherhood. This would make our Nobel Prize winner an influential exponent of a feminism that vindicates women's rights based on equality with men, but also on the intrinsic and unique capacity that it has to capture life. However, our poet claimed that being a woman was not limited to biological motherhood and that this, at the same time, went beyond its biological nature, expanding to cultural creation. To demonstrate the above, the author delves into Gabriela Mistral's prose, poetry, private correspondence, and personal diaries, to argue that she lived an ideal life as a material (adoptive) mother and an independent and spiritual woman (poet, political, and mystique), who tried to reconcile all these roles, achieving an astoundingly full life.

La economía feminista. Camino hacia la construcción de un paradigma alternativo. Ideas para seguir debatiendo / The feminist economy. Path towards the construction of an alternative paradigm. Ideas for further discussion

El abordaje onto epistémico de este ensayo se desarrolla en tres grandes miradas: un desarrollo gnoseológico orientado a precisar diferentes posicionamientos de la economía feminista como un movimiento político, herramienta de lucha y resistencia para enfrentar un modelo económico misógino, patriarcal, excluyente y a espaldas de la vida. Seguidamente, se precisan aspectos relevantes de su historicidad, partiendo de las figuras más resaltantes de la economía neoclásica. El hombre dentro de esta perspectiva (Homus Economicus), es el motor de la producción de riqueza, el agente económico por excelencia. Modelo donde no aparecen las relaciones sociales, las mujeres, la vida… Solo producir y consumir. Finalmente, se destaca toda una serie de avances y desafíos. Dentro de estas nuevas perspectivas, se pone especial atención a las relaciones de cuidado y afecto que se producen en los hogares como trabajo no remunerado. El cuidado de la vida humana toma el escenario, exigiendo nuevas perspectivas de análisis y la ampliación de fronteras a fin de destacar su relevancia social y económica; a partir de la utilización de estrategias para la valoración de la producción doméstica incorporando nuevas propuestas sobre el manejo de las estadísticas con lentes de género. El presupuesto gubernamental, se debe presentar desagregado y analizado el efecto de políticas de gastos e ingresos de manera diferenciada y situada(AU)

The ontologic epistemic approach in this essay is developed in three main perspectives: a gnoseological development aimed at specifying different positions of feminist economics as a political movement, a tool of struggle and resistance to face a misogynistic, patriarchal, exclusionary economic model behind the back of life. Next, relevant aspects of its historicity are specified, starting from the most outstanding figures of neoclassical economics. Man within this perspective (Homus Economicus), is the engine of the production of wealth, the economic agent par excellence. Model where social relationships, women, life do, not appear... Just produce and consume. Finally, a whole series of advances and challenges are highlighted. Within these new perspectives, special attention is paid to the relationships of care and affection that occur in households as unpaid work. The care of human life takes the stage, demanding new perspectives of analysis and the expansion of borders in order to highlight its social and economic relevance; from the use of strategies for the valuation of domestic production, incorporating new proposals on the management of statistics with gender lenses. The government Budget, should be presented disaggregated, and the effect of expenditure and revenue policies should be analyzed in a differentiated and situated manner(AU)