Seismic retrofitting of Maori wharenui in Aotearoa New Zealand.

The design of Maori wharenui (meeting houses), refined over the last 180 years, has given rise to a distinctive typology that demonstrates an understanding of tectonic-narrative expression. It is a visual codex designed to be read. Set within the context of pre-disaster readiness, this current study investigated the resilience of Maori buildings and communities through a dual interpretation of seismic, regulatory and historical frameworks. The literature on Maori building technologies scarcely addresses matters of resilience and there is currently no formalized methodology to guide wharenui seismic retrofit practice. Through a macro level analysis of recently completed retrofit projects, this current study identified issues present in current practice. The resulting research presented a pathway for the future development of an approach (to inform methodologies) and strategy (to build capability) founded on the recognition of wharenui as a new category of building within building regulations. It is also recommended that research continues to develop alternative engineered solutions, expert knowledge bases and best practice guidelines. This article is part of the theme issue 'Environmental loading of heritage structures'.

Narrative resilience in the cross-regional support of healthcare workers during the COVID-19 outbreak: The Chinese experiences of cultural input.

The healthcare staff who supported Wuhan's rescue work were the first batch of cross-regional supporters during the outbreak of the COVID-19 pandemic. To determine the cultural factors that affected their mental health and resilience, as well as the processes that organizations and individuals underwent to transform cultural resources into benefits. This study collected narrative materials in the form of national and individual statements and used Social Ecology of Resilience theory to analyse them. It identified and analysed the cultural factors of resilience in macrosystems, mesosystems, and microsystems according to four themes, namely: cognition, emotion, will, and behaviour. Altogether, it was found that the national voice adopted an optimistic narrative tone reminiscent of that used during the context of war and that the personal or public voice approved of it. The study revealed that the party and government's use of moral narration derived from its heritage culture and its belief in its continuity in new China's culture served as a mechanism of cultural resilience and mobilisation. The above is the experience of the operation of living culture (LC) and cultural heritage (CH) mentioned in Culture Based Development (CBD). In light of this, it was concluded that the predominant form of cultural input during China's national public health crisis has been storytelling with narrative resilience.

Culture-Related Adaptive Mechanisms to Race-Related Trauma Among African American and US Latinx Youth.

African American and US Latinx families have faced over two centuries of systemic racism and discrimination, elevating risk for trauma, adversity, and disparities for their youth. These circumstances have compromised the health and well-being of many of these youth. However, many other African American and US Latinx youth are able to succeed despite these challenges. In recent years, scholars have begun to identify ways in which minoritized youth adapt and respond to adversity to become competent, well-functioning individuals. Drawing on two conceptual models of cultural resilience, one grounded in the study of African American youth and one grounded in the study of US Latinx youth, we summarize supportive research associated with each model. Using these conceptual models to guide our critical review of extant studies, we present an integrative review of work to guide the design of strength-based, cultural asset-centered research studies and preventive interventions targeting African American and US Latinx youth.

Instruments for Measuring the Resilience of Indigenous Adolescents: An Exploratory Review.

Introduction: Resilience is enabled by internal, individual assets as well as the resources available in a person's environment to support healthy development. For Indigenous people, these resources and assets can include those which enhance cultural resilience. Measurement instruments which capture these core resilience constructs are needed, yet there is a lack of evidence about which instruments are most appropriate and valid for use with Indigenous adolescents. The current study reviews instruments which have been used to measure the resilience of Indigenous adolescents in Canada, Australia, New Zealand, and the United States (the CANZUS nations). The aim is to provide guidance for the future use of instruments to measure resilience among Indigenous adolescents and provide recommendations for research to strengthen evidence in this area. Method: Instruments were identified through a systematic search of resilience intervention and indicator studies targeting Indigenous youth from CANZUS nations. The studies were analyzed for information on the constructs of resilience measured in the instruments, their use with the targeted groups, and their psychometric properties. A second search was conducted to fill in any gaps in information. Instruments were included if they measured at least one construct of resilience reflecting individual assets, environmental resources, and/or cultural resilience. Results: A total of 20 instruments were identified that measured constructs of resilience and had been administered to Indigenous adolescents in the CANZUS nations. Instruments which measured both individual assets and environmental resources (n = 7), or only environmental resources (n = 6) were most common. Several instruments (n = 5) also measured constructs of cultural resilience, and two instruments included items addressing all three constructs of individual assets, environmental resources, and cultural resilience. The majority of the reviewed studies tested the reliability (75%) and content or face validity (80%) of instruments with the target population. Conclusion: There are several validated instruments available to appropriately measure constructs of resilience with Indigenous adolescents from CANZUS nations. Further work is needed on developing a consistent framework of resilience constructs to guide research efforts. Future instrument development and testing ought to focus on measures which include elements of all three core constructs critical to Indigenous adolescent resilience.

Some years you live like a coyote: Gendered practices of cultural resilience in working rangeland landscapes.

Rangeland researchers are increasingly interested in understanding working rangelands as integrated social-ecological systems and in investigating the contexts of human decision-making processes that support system resilience. U.S. public lands ranchers are key partners in rangeland conservation, but the role of women in building system resilience has not yet been explored. We conducted life-history interviews with 19 ranching women in the Southwestern United States. We analyzed the resulting transcripts by identifying contradictions between women's material practices and traditional discourses in the ranching livelihood that illustrated women's efforts to maintain both a way of life and a living during social and ecological change. These gendered practices of cultural resilience included self-sacrifice during difficult financial times, engagement with non-rancher networks, and efforts to transfer cultural and technical knowledge. We argue that the key part ranchers play in rangeland conservation cannot be fully understood without a consideration of gendered practices of cultural resilience.

Climate Change in the North American Arctic: A One Health Perspective.

Climate change is expected to increase the prevalence of acute and chronic diseases among human and animal populations within the Arctic and subarctic latitudes of North America. Warmer temperatures are expected to increase disease risks from food-borne pathogens, water-borne diseases, and vector-borne zoonoses in human and animal populations of Arctic landscapes. Existing high levels of mercury and persistent organic pollutant chemicals circulating within terrestrial and aquatic ecosystems in Arctic latitudes are a major concern for the reproductive health of humans and other mammals, and climate warming will accelerate the mobilization and biological amplification of toxic environmental contaminants. The adverse health impacts of Arctic warming will be especially important for wildlife populations and indigenous peoples dependent upon subsistence food resources from wild plants and animals. Additional research is needed to identify and monitor changes in the prevalence of zoonotic pathogens in humans, domestic dogs, and wildlife species of critical subsistence, cultural, and economic importance to Arctic peoples. The long-term effects of climate warming in the Arctic cannot be adequately predicted or mitigated without a comprehensive understanding of the interactive and synergistic effects between environmental contaminants and pathogens in the health of wildlife and human communities in Arctic ecosystems. The complexity and magnitude of the documented impacts of climate change on Arctic ecosystems, and the intimacy of connections between their human and wildlife communities, makes this region an appropriate area for development of One Health approaches to identify and mitigate the effects of climate warming at the community, ecosystem, and landscape scales.